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Holy Quran Short English Essay + Quran in English (PDF)

The Qur’an, the holy book of Islam, is a profound testament to divine wisdom and guidance for mankind. Its verses echo through the corridors of time, offering comfort, enlightenment and a roadmap for a purposeful life. Encouraging readers to delve into the Quran is an invitation to explore the rich tapestry of Islamic teachings and to understand the essence of a faith that has shaped the lives of billions.

At the heart of the Quran is a message of peace, justice and compassion that reflects the life and teachings of the Prophet Muhammad (peace be upon him), the final messenger of the God. Born in Mecca in the 6th century, the Prophet Muhammad received the revelations of the Qur’an over a period of 23 years, providing a comprehensive guide to personal conduct, social ethics and spiritual enlightenment.

The verses of the Qur’an, revealed to the Prophet Muhammad through the Archangel Gabriel, emphasise the importance of unity among diverse communities. The Prophet’s life is a living example of these principles, demonstrating tolerance, kindness and respect for all. His interactions with people of different backgrounds and beliefs underscore the Qur’anic message of understanding and coexistence.

holy quran essay in english for class 4

Prophet Muhammad’s life, known as the Sunnah, complements the Qur’an by offering practical demonstrations of the divine teachings. His humility, honesty and compassion became guiding principles for Muslims, illustrating the Qur’an’s emphasis on moral conduct and virtuous living. The Prophet’s actions and sayings, recorded in the Hadith, provide valuable insights into the interpretation and application of Qur’anic teachings in daily life.

Reading the Qur’an is not just an exploration of a sacred text; it is an immersion in the legacy of the Prophet Muhammad (peace be upon him). The Qur’an and the Prophet’s teachings encourage believers to seek knowledge, pursue justice and make a positive contribution to society. Islam, as exemplified by the Prophet, promotes harmonious coexistence with fellow human beings and the environment.

The Qur’an and Sunnah also serve as a source of comfort in difficult times. The Prophet’s unwavering faith and resilience in the face of adversity become inspiring lessons for believers facing trials. By reading the Qur’an and studying the life of the Prophet Muhammad, individuals find a source of hope and strength that transcends worldly uncertainties.

In conclusion, the Qur’an and the legacy of the Prophet Muhammad (peace be upon him) stand as beacons of divine guidance, inviting readers to explore their teachings and embark on a journey of spiritual awakening. Encouraging people to read the Qur’an is an invitation to understand Islam’s message of peace, compassion and justice as embodied by the Prophet. Through the Qur’an and Sunnah, individuals can discover a deep sense of purpose and a source of strength that transcends life’s challenges. Rooted in the Qur’an and the exemplary life of the Prophet Muhammad, Islam is not merely a religion; it is a comprehensive guide to living a purposeful and fulfilling life.

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My Favourite Book (Holy Quran) Essay in English

My Favourite Book (Holy Quran) Essay

My Favourite Book (Holy Quran) Essay

I have read many books. But the book I like most is the Holy Quran. It means the most widely read books. Its author is not a human being. Allah is the author. It was revealed by God to the Holy Prophet (peace be upon him) through the Angel Gibril.

It has 30 parts. The companions of the Holy Prophet (peace be upon him) collected, The parts on which verses were written and gave them the shape of the book i.e.Quran afterward, which tells us how to live in the world. I daily recite it. I feel as if I am talking with God.

Every aspect of life is discussed. It is a great source of satisfaction. It is a complete history, a unique philosophy, a towering either and a perfect religion. It is written in Arabic. Its language is nice impressive and very forceful.

I have not seen any book that can teach a man so many subjects as Quran does. It is an everlasting book. It can meet all the challenges all the time. It is only for the betterment of human beings. It is the last message of God.

If somebody acts upon reaching he can succeed in the world and the world hereafter. May God bless us with it. There are lacs of its reciter who has memorized it fully.

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holy quran essay in english for class 4

Prophet Muhammad: A Mercy For All Creation

holy quran essay in english for class 4

- إِنَّ فِي هَذَا لَبَلَاغًا لِّقَوْمٍ عَابِدِينَ   

 - وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ

"Indeed, in this [Quran] is notification for a worshiping people. And We have not sent you, [O Muhammad], except as a mercy to the worlds." (Quran: 21:106-107 )

God's Messenger was the kindest of men in the same way as he excelled all others in courage and valor. Being extremely kind-hearted, his eyes brimmed with tears at the slightest sign of inhumanity. 

Aishah the wife of the Prophet narrates that the Messenger of God said:

God is Kind and He loves kindness, and confers upon kindness which He does not confer upon severity, and does not confer upon any thing besides it (kindness). -Muslim

A Mercy for the Believers 

The Messenger's compassion towards the believers was of the utmost degree. The Quran describes his compassion in the following verse, which means:

- لَقَدْ جَاءكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَؤُوفٌ رَّحِيمٌ

"There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful." (Quran: 9:128 )

Sa'd bin 'Ubaadah once became ill, so Allah's Messenger visited him in his house. On seeing his faithful Companion in a pitiful state, he was moved to tears. Then, he said: "Allah does not punish because of tears, nor because of grief, but he punishes because of this."- and he pointed to his tongue. (Al-Bukhari)

A Mercy Towards his Enemies

The prisoners of war taken captive at the battle of Badr were amongst his bitterest enemies. Nevertheless, he made sure that they were given the best of treatment. Among them was Suhayl bin 'Amr who was a fiery speaker and was denouncing the Prophet. 'Umar one the Prophet's closest companions, suggested that two of his lower teeth be pulled out so that he might not be so vile in his speeches. The Prophet replied: "Were I to do this, Allah would disfigure me on the Day of Judgment, despite the fact that I am His messenger." (Hadith)

In Makkah, his people inflicted him with every kind of suffering, eventually forcing him to emigrate to Madinah, and then waged war on him for five years. However, when he conquered Makkah without bloodshed in the twenty-first year of his Prophethood, he asked the Makkan unbelievers who were awaiting his decision about them: "How do you expect me to treat you?" They responded unanimously: "You are a noble one, the son of a noble one." He announced to them his decision: "You may go free! No reproach this day shall be on you; may God forgive you."

A Mercy for Women

Prophet Muhammad was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet gave them honor and dignity at par with men in the community. 'Umar reported: "We did not have much regard for women while we were at Makkah, but they were better treated in Madinah. Allah's Messenger established women's rights through his sayings and commandments, which improved their position and status."

A Mercy for Children

Allah's Messenger was particularly compassionate towards children. When he saw a child crying, he sat beside him or her and shared his or her feelings. He felt the pain of a mother for her child more than the mother herself. Once he said: "I stand in prayer and wish to prolong it. However, I hear the cry of a child and cut the prayer short for the anxiety which the mother is feeling." (Al-Bukhari)

He would take children in his arms and embrace them. He was once hugging his beloved grandsons, Hasan and Hussain, when Aqrah bin Haabis told him, 'I have got ten children. So far, I have not kissed any of them.' Allah's Messenger responded: "The one with no pity for others is not pitied." (Al-Bukhari and Muslim) According to another version, he said: "What can I do for you if Allah has removed from you the feeling of compassion?" (At-Tirmidhi)

A Mercy for Animals

His compassion encompassed not only human beings, but also animals.

The Prophet forbade his companions to keep the unintelligent creatures hungry or thirsty, to disturb or to overburden them. He commended that kindness and putting them at ease were meritorious acts tending to bring man nearer to Allah. Abu Hurairah reports the Prophet as saying: "A traveler who was thirsty saw a well in the way. He got inside the well and when he came out he saw a dog licking mud due to thirst. The man realized that the dog was as thirsty as him, so he got into the well again, filled his leather sock with water and carried it out holding it with his teeth. Thus, he quenched the thirst of the dog. Allah was pleased with this act of kindness and pardoned his sins." The Companions asked: "O Messenger of Allah is there recompense in the matter of beasts and wild animals also?" The Prophet replied: "There is recompense in regard to every creature that has a living heart."

'Abdullah bin 'Umar related that the Prophet said: "A woman was cast away to hell only because she had withheld food and water from her cat and refused to set it free so that the cat might satisfy its hunger by eating worms and insects."

Once on return from a military campaign, a few Companions took away the chicks of a bird from their nest to stroke them. The mother bird came back and when it could not find its chicks in the nest, it began to fly around screeching. When informed of the matter, Allah's Messenger became angry and ordered the chicks to be put back in the nest. (Abu Dawood)

The love and compassion of Allah's Messenger for all kinds of creatures was not of the kind claimed by today's 'humanists'. He was sincere and balanced in his love and compassion. He was more compassionate than any other person. He was a Prophet raised by Allah, the Creator and Sustainer of all beings, for the guidance and happiness of conscious beings - mankind and jinn - and the harmony of existence. Therefore, he lived not for himself but for others; he is a mercy for all the worlds.

Adapted from the article "The Prophet Muhammad: A Mercy for all Creation" by IslamWeb.

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Table of Contents

Why everyone should learn quran: the benefits and rewards.

Unlock the door to spiritual enlightenment and embark on a journey that will transform your life. Learning the Quran is more than just acquiring knowledge; it’s an opportunity to connect with Allah, gain wisdom, and promote peace in our world. In today’s digital age, learning the Quran has become easier than ever before with online platforms and resources at our fingertips. Whether you’re a seasoned Muslim or new to Islam, delving into the teachings of the Quran can bring immense benefits and rewards. So why wait? Let’s explore why everyone should learn Quran and discover how it can positively impact our lives!

About Learning Quran Online

In this fast-paced digital era, learning the Quran has evolved to embrace the power of technology. Learning Quran online offers a convenient and accessible way for individuals from all walks of life to embark on their journey of spiritual growth. With just a few clicks, you can connect with knowledgeable tutors, engage in interactive lessons, and explore the depths of Islamic teachings right from the comfort of your own home.

Gone are the days when physical barriers hindered our ability to learn and understand the Quran. Online platforms provide a plethora of resources such as audio recordings, e-books, and multimedia tools that cater to different learning styles. Whether you’re a busy professional or a student with limited time, online learning accommodates your schedule while ensuring effective comprehension and retention of knowledge. So why not leverage these technological advancements to deepen your connection with Allah?

Benefits of Learning the Quran

The benefits of learning the Quran are countless and extend far beyond just acquiring knowledge. It is a journey that leads to mental and spiritual growth, opening doors to understanding Islamic teachings on a deeper level. As we delve into its profound wisdom, our connection with Allah strengthens, guiding us toward a life of peace and unity.

Learning the Quran allows us to tap into reservoirs of wisdom and knowledge that can transform our lives. It provides clarity in decision-making, enhances critical thinking skills, and fosters personal development. The Quran serves as a source of solace during difficult times, offering guidance and comfort when we need it most. By immersing ourselves in its teachings, we gain protection from negative influences and find true purpose in leading a righteous life. Through learning the Quran, we strive for an elevated status both in this world and the hereafter

Mental and Spiritual Growth

Learning the Quran is not just about memorizing verses or reciting them fluently. It goes deeper than that. One of the profound benefits of learning the Quran is the mental and spiritual growth it brings to individuals.

When we engage with the words of Allah, our minds are stimulated, and our souls are nourished. The Quran provides us with guidance on how to navigate through life’s challenges, offering solutions for both our inner struggles and external circumstances. As we delve into its teachings, we expand our knowledge and understanding of ourselves, as well as the world around us.

Moreover, studying the Quran cultivates a sense of tranquility within us. Its verses have a soothing effect on our hearts and minds, alleviating stress and anxiety. By immersing ourselves in its wisdom, we find solace in knowing that Allah is always watching over us and guiding us toward righteousness.

In short, learning the Quran not only sharpens our intellect but also elevates our spirituality by nurturing a deep connection with Allah. It sets us on a path toward self-discovery while providing invaluable tools for navigating life’s challenges with grace and resilience.

Understanding Islamic Teachings

Understanding Islamic teachings is an essential aspect of learning the Quran. It allows individuals to gain deeper insights into the principles, values, and guidance that Islam offers. Through studying the Quran, one can explore various aspects such as faith, morality, ethics, and social justice.

By delving into Islamic teachings, learners can grasp the essence of Islam and its core beliefs. This understanding enables individuals to lead a righteous life according to Allah’s commandments. It sheds light on how Muslims should conduct themselves in different situations and provides practical solutions for the daily challenges we may encounter.

Furthermore, comprehending Islamic teachings helps foster unity within the Muslim community by promoting mutual respect and cooperation among believers. It emphasizes equality among all Muslims regardless of their race or social status. Understanding these teachings also facilitates better communication with fellow Muslims worldwide as it establishes a common ground for discussion and sharing experiences.

Understanding Islamic teachings through learning the Quran opens up a path toward acquiring knowledge about Islam’s principles while fostering unity within the Muslim ummah (community). It enables individuals to live according to Allah’s guidance in their everyday lives while promoting respect and cooperation among fellow believers globally.

Strengthening Connection with Allah

In this chaotic and fast-paced world, it’s easy to feel disconnected from our spiritual side. However, learning the Quran can help bridge that gap and strengthen our connection with Allah. When we immerse ourselves in the teachings of the Quran, we find solace and guidance in every verse.

By learning the Quran, we develop a deeper understanding of Allah’s immense love for us and His divine plan for our lives. We learn how to communicate with Him through prayer and supplication. This deepens our relationship with Him as we begin to see His presence in every aspect of our lives. With each word we recite from the Quran, our hearts open up further to seek closeness to Allah, finding peace and tranquility in His remembrance.

Learning the Quran offers us an opportunity to strengthen our connection with Allah by delving into His words of wisdom and guidance. Through studying its verses, practicing its teachings, and reflecting on its meanings, we not only deepen our understanding but also enhance our bond with the Divine Creator Himself.

Promoting Peace and Unity

The Quran, with its timeless message of peace and unity, has the power to bring people together like never before. By learning the Quran, we can gain a deeper understanding of its teachings that emphasize love, compassion, and respect for all. This knowledge enables us to promote peace within ourselves and in our interactions with others.

When we learn the Quran, we acquire the tools to navigate conflicts with wisdom and patience. We learn how to respond peacefully instead of reacting impulsively. Furthermore, by studying the Quran’s emphasis on unity among Muslims and humanity as a whole, we are reminded that our differences should not divide us but rather enrich our collective experience. Through this understanding, we become advocates for peace in our communities, fostering harmony and cooperation among diverse groups of people.

By promoting peace through Quranic teachings, we contribute to creating a world where individuals from different backgrounds can coexist in harmony. Learning the Quran allows us to cultivate empathy toward others’ struggles and challenges while encouraging mutual respect for one another’s beliefs. It is through these efforts that we can build bridges between communities and foster an environment where everyone feels valued and accepted regardless of their differences.

Rewards of Learning the Quran

Learning the Quran comes with a multitude of rewards that extend beyond this world. As you delve into the verses, your knowledge and wisdom expand, allowing you to gain a deeper understanding of life’s mysteries. The Quran is not just a book; it holds spiritual rewards and blessings that have the power to transform your heart and soul.

By immersing yourself in studying the Quran, you are blessed with protection and guidance from Allah. The words within its pages serve as a compass, directing your path toward righteousness and shielding you from harm. It is through this divine guidance that you find solace amidst life’s challenges, knowing that Allah is always by your side.

Moreover, learning the Quran elevates your status in the hereafter. Your dedication to acquiring knowledge of His words does not go unnoticed by Allah – it becomes a means for attaining higher ranks in paradise. Imagine being surrounded by angels and basking in eternal bliss because of your commitment to seeking understanding in His holy book.

The rewards associated with learning the Quran are immeasurable – they transcend time and space. Embrace this opportunity to connect with Allah on a profound level, tap into infinite wisdom, receive divine protection, and secure an elevated place in Jannah (paradise). Let these incentives inspire you on your journey toward closely connecting with our Creator.

Increased Knowledge and Wisdom

Learning the Quran is not just about reciting verses, it’s about gaining a deep understanding of its teachings and principles. When you embark on this journey, one of the amazing benefits you’ll experience is increased knowledge and wisdom. As you dive into the beautiful words of Allah, your intellect will expand as you unravel its profound meaning. Each verse holds valuable insights that can shape your perspective on life and guide your decisions.

With every page turned and each chapter explored, you’ll find yourself growing in knowledge like never before. The Quran imparts wisdom that goes beyond worldly education; it nurtures your soul and enriches your mind. It opens up new dimensions of understanding, illuminating paths that were once hidden from view. This newfound knowledge will empower you with guidance in navigating life’s challenges with clarity and purpose.

By immersing yourself in the depths of the Quranic teachings, you gain access to a treasure trove of wisdom waiting to be discovered. So don’t miss out on this incredible opportunity to broaden your horizons and acquire insights that will enrich every aspect of your existence!

Spiritual Rewards and Blessings

One of the most beautiful aspects of learning the Quran is the spiritual rewards and blessings that come along with it. As you embark on this journey of understanding and reciting the words of Allah, you open yourself up to a world of divine connections.

Through your dedication and commitment to studying the Quran, you invite immense blessings into your life. Each time you recite a verse or ponder upon its meaning, your heart is filled with tranquility and peace. The Quran has a unique ability to purify our souls, bringing us closer to Allah and strengthening our faith. By immersing ourselves in its teachings, we find solace in times of hardship and guidance in moments of confusion.

Learning the Quran also brings us closer to attaining nearness to Allah’s love and mercy. Every word recited with sincerity is rewarded abundantly by our Creator. The more we engage with His words, seeking knowledge, wisdom, and understanding; the more we are showered with countless blessings that uplift our spirits and illuminate our paths toward righteousness.

Discovering these spiritual rewards through learning the Quran is truly an awe-inspiring experience. It not only deepens our connection with Allah but also fills our lives with peace, guidance, and abundant blessings beyond measure! So let us embrace this opportunity wholeheartedly as we strive for spiritual growth through studying His divine message.

Protection and Guidance

The Quran is not only a source of knowledge and wisdom, but it also serves as a shield of protection and a guiding light in our lives. By learning the Quran, we are equipping ourselves with the tools needed to navigate through the challenges and temptations that we face daily.

In its verses lie powerful words that offer us protection from evil influences. When we immerse ourselves in studying the Quran, we gain insight into how to make choices that align with Allah’s teachings. It acts as a compass, guiding us toward making decisions that are beneficial for our well-being and spiritual growth. The guidance provided by the Quran gives us clarity amidst confusion and helps us find our way when we feel lost or uncertain.

By embracing this divine book, we find solace in knowing that Allah is always watching over us and protecting us from harm. Through its teachings, we learn how to seek refuge in Him during times of difficulty or danger. The Quran teaches us supplications for seeking His protection against various forms of harm – physical, emotional, or spiritual.

Learning the Quran provides us with an armor of knowledge and understanding that shields us from falling into harmful practices or being swayed by negative influences around us. It empowers us to make informed decisions based on Islamic principles rather than succumbing to societal pressures or personal desires.

In essence, by dedicating time to learning the Quran, you are inviting divine protection into your life while gaining valuable guidance on how to navigate through both mundane circumstances and significant trials alike.

Elevated Status in the Hereafter

Rewards and blessings await those who embark on the beautiful journey of learning the Quran. One of the most significant rewards is an elevated status in the Hereafter. Imagine being among those who are closest to Allah, surrounded by His mercy and grace. This elevated status is not only a testament to one’s dedication and commitment to gaining knowledge but also a reflection of their love for Allah and adherence to His teachings.

In this exalted position, believers will experience eternal joy and tranquility, basking in the divine presence. They will be granted special privileges that surpass any worldly possessions or achievements. The rewards for learning the Quran extend far beyond this life, offering an everlasting place in paradise where bliss knows no bounds. So let us strive to learn the Quran diligently, knowing that our efforts will be rewarded with an elevated status in the Hereafter – a reward unmatched by anything else imaginable!

Methods and Resources for Learning Quran

When it comes to learning the Quran, there are various methods and resources available that cater to different learning styles. Thanks to advancements in technology, we now have online apps and platforms that provide easy access to the Quran. These digital tools allow learners to study at their own pace and convenience, making it accessible for people of all ages.

In addition to online apps, there are also online tutors and courses available for those who prefer a more interactive learning experience. With the guidance of knowledgeable teachers, students can dive deep into the teachings of the Quran and gain a better understanding of its profound wisdom. Whether you choose one-on-one sessions or group classes, these online resources offer flexibility and personalized attention to help you progress on your spiritual journey.

By utilizing these modern methods and resources for learning the Quran, individuals can embark on a transformative journey filled with knowledge and enlightenment. So why wait? Start exploring these avenues today!

Online Apps and Platforms

Online Apps and Platforms have revolutionized the way we learn and connect with others, and learning the Quran is no exception. With a wide range of options available at our fingertips, it has never been easier to embark on this spiritual journey. These apps provide interactive features that make learning engaging and accessible to everyone, regardless of their level of expertise.

From user-friendly interfaces to comprehensive lesson plans, these platforms offer a wealth of resources that cater to individual needs. Whether you prefer audio recitations or interactive quizzes, there is an app out there for you. The convenience of learning anytime anywhere allows for flexibility in your schedule while still ensuring consistent progress on your Quranic journey. Take advantage of these innovative tools and let them guide you toward a deeper understanding of the Quran’s teachings.

Online Tutors and Courses

If you’re looking to learn Quran online , the good news is that there are numerous resources available, including online tutors and courses. These platforms offer a convenient way to study the Quran from the comfort of your own home. With online tutors, you can have one-on-one sessions where you receive personalized guidance and instruction. They will be able to address any questions or concerns you may have and provide feedback on your progress.

Online courses, on the other hand, allow for more flexibility in terms of scheduling and pacing. You can choose when and how often you want to study, making it easier to fit into your busy lifestyle. Plus, these courses often include interactive features such as quizzes and multimedia content that enhance the learning experience. Whether you prefer individual attention or a self-paced approach, learning Quran online with tutors or through courses offers a flexible and effective way to deepen your knowledge of Islam’s holy book.

Resala Academy Provides Online Quran Classes

Resala Academy is your gateway to a transformative learning experience. With their online Quran classes, you can embark on a journey of spiritual growth and enlightenment from the comfort of your own home. Whether you’re a beginner or already have some knowledge, Resala Academy offers comprehensive courses that cater to all levels.

Their expert tutors are dedicated to helping students understand and appreciate the beauty of the Quran. They provide personalized attention and guidance, ensuring that each student receives individualized instruction tailored to their needs. Through interactive lessons and engaging discussions, Resala Academy creates an immersive learning environment where students can deepen their understanding of the Quranic teachings.

With access to Tajweed and Quranic Arabic learning tools, Resala Academy equips students with essential skills for proper pronunciation and recitation. These resources enhance comprehension and enable learners to connect deeply with the words of Allah. The academy also provides online apps and platforms that make it convenient for students to study at their own pace.

Take advantage of this incredible opportunity offered by Resala Academy’s online Quran classes! Join today and unlock the doors to wisdom, spirituality, and personal growth through in-depth Quranic studies.

Tajweed and Quranic Arabic Learning Tools

Learning the Quran is not just about reciting it, but also understanding its profound meaning. That’s where Tajweed and Quranic Arabic learning tools come into play. These resources are designed to help learners master the correct pronunciation of each letter and word in the Quran, ensuring that they recite it with precision.

Tajweed rules govern the proper articulation of letters, pronunciation techniques, and rhythmic patterns. With these tools, you can learn how to pronounce each letter correctly, identify different types of vowels, understand intonation marks (tashkeel), and grasp other essential aspects of proper recitation. Additionally, Quranic Arabic learning materials allow you to delve deeper into the language used in the Quran. By familiarizing yourself with Arabic grammar and vocabulary specific to religious texts, you can gain a comprehensive understanding of Allah’s message as intended by Prophet Muhammad (peace be upon him).

These valuable resources serve as invaluable companions on your journey toward mastering the art of reading and comprehending the Holy Quran accurately. So whether you’re a beginner or an advanced learner seeking to enhance your knowledge further, incorporating Tajweed rules and using effective Quranic Arabic learning tools will undoubtedly elevate your connection with the divine words of Allah SWT!

How can I learn Arabic in order to learn Quran?

Learning the Quran is an incredibly rewarding and beneficial endeavor for every Muslim. By studying this sacred scripture, we can experience mental and spiritual growth, gain a deeper understanding of Islamic teachings, strengthen our connection with Allah, promote peace and unity within our communities, and ultimately reap the numerous rewards that come with learning the Quran.

There are various methods and resources available for those who wish to embark on this journey of learning. Online apps and platforms provide convenient access to Quranic lessons anytime, anywhere. Additionally, online tutors and courses offer personalized guidance and support in mastering the intricacies of recitation and understanding.

One such platform that provides excellent online Quran classes is Resala Academy. With experienced teachers who prioritize student progress, Resala Academy ensures effective learning through interactive sessions tailored to individual needs.

In addition to these tools, it’s essential to learn Tajweed (the correct pronunciation of Arabic words) as well as Quranic Arabic itself. Tajweed rules help us recite the words of Allah accurately while understanding basic Arabic grammar aids in grasping the meanings behind each verse.

For those seeking fluency in Arabic specifically for studying the Quran more profoundly, there are specialized courses available both online and offline. These courses focus on teaching students how to read classical Arabic texts effectively.

By investing time in learning Arabic to read the Quran comprehensively, one can unlock a wealth of knowledge contained within its verses. The ability to understand these verses directly from their original context adds depth to our comprehension of Islam’s core principles.

The benefits and rewards associated with learning the Quran cannot be overstated. It offers not only intellectual stimulation but also spiritual enlightenment by connecting us closely with our Creator. Through its teachings, we find solace amidst life’s challenges while fostering peace within ourselves and promoting harmony among fellow believers.

So let us seize this opportunity to enrich our lives by delving into the study of Allah’s divine message—the Holy Quran! May our efforts be blessed, and may we continue to grow in knowledge, wisdom, and faith.

Testimonials and Success Stories

Want to know how learning the Quran can truly transform lives? Just listen to the inspiring testimonials and success stories from those who have embarked on this incredible journey. 

One user, Sarah, shared her experience of learning the Quran online: “I never thought I could understand Arabic or recite the Quran properly. But with dedicated online tutors at my side, I slowly gained confidence. Now, I can proudly say that I not only read the Quran fluently but also comprehend its teachings deeply.” Another learner, Ahmed, expressed his gratitude by saying, “Studying the Quran has brought immense peace and tranquility into my life. It has given me a sense of purpose and direction in every aspect of my existence.”

These are just a glimpse into countless testimonies of individuals whose lives have been positively impacted through their commitment to learning the Quran. Their stories stand as a testament to the transformative power of acquiring knowledge about Islam’s sacred text.

User Reviews from Online Learning Platforms

One of the best ways to gauge the effectiveness and quality of any online Quran learning platform is by reading user reviews. These testimonials provide valuable insights into the experiences of individuals who have already embarked on their journey to learn the Quran.

From heartfelt stories of personal transformation to glowing recommendations for knowledgeable and patient instructors, these reviews highlight the positive impact that learning Quran online can have on one’s life. Many students rave about how convenient it is to access lessons at any time, allowing them to study at their own pace without feeling rushed or overwhelmed.

Others praise the interactive features that make learning engaging and enjoyable. With the ability to interact with fellow learners from around the world, students benefit from a diverse and supportive community as they navigate through their Quranic studies. Whether it’s overcoming challenges or celebrating milestones, these shared experiences foster a sense of camaraderie that enhances the overall learning experience.

In summary:

– User reviews from online learning platforms offer valuable insights into others’ experiences. – Positive reviews highlight convenience, engaging features, and a supportive community. – Students appreciate being able to learn at their own pace while still receiving guidance from experienced instructors.

Personal Stories of Transformation

There is something truly extraordinary about the power of the Quran to transform lives. Countless individuals have experienced profound changes and personal growth through their journey of learning and understanding the Quran. These stories are a testament to the immense impact that this sacred text can have on one’s heart, mind, and soul.

For many, learning the Quran has been a turning point in their lives – a moment where they found solace, guidance, and purpose. It has brought them closer to Allah and ignited a deep connection with their faith. They speak of how reciting verses from the Quran brings them inner peace and tranquility during times of hardship or confusion. The words resonate within their hearts, filling them with hope and strength.

Others share how studying the teachings of Islam through the Quran has helped them gain clarity in navigating life’s challenges. It has provided answers to existential questions, guiding them toward making better choices aligned with Islamic principles. Learning about concepts such as patience, forgiveness, gratitude, and compassion has transformed not only their behavior but also inspired positive change within their communities.

These personal stories remind us that learning the Quran is not just an academic pursuit; it is a transformative journey filled with spiritual growth and enlightenment. Whether it be overcoming personal struggles or finding true purpose in life, these narratives serve as inspiring examples for all those embarking on this path.

Through sharing these stories of transformational experiences rooted in the study of the Quran’s teachings we hope to inspire others to embark on this incredible journey themselves – uncovering new depths within themselves while strengthening their relationship with Allah (SWT). So why wait? Start your transformative journey today by delving into the beautiful wisdom contained within every page of our holy book – The Noble Qur’an!

Have some burning questions about learning the Quran? Don’t worry, we’ve got you covered! Here are some frequently asked questions that might be on your mind:

1. How long does it take to learn the Quran?

The time it takes to learn the Quran varies from person to person. It depends on factors such as previous knowledge of Arabic, dedication, and consistency in practicing. However, with regular guidance and effort, you can start reading and understanding basic verses within a few months.

2. Can I learn the Quran online?

Absolutely! With advancements in technology, learning the Quran online has become easier than ever before. Online platforms provide flexible schedules, qualified teachers, and interactive learning materials that cater to different age groups and proficiency levels.

Still, have more questions?

Keep scrolling for answers or reach out to us directly for personalized assistance on your journey of learning the beautiful words of Allah’s divine book!

Learning the Quran is a transformative journey that holds immense benefits and rewards for individuals of all ages and backgrounds. By embarking on this noble quest, one can experience mental and spiritual growth, gain a deep understanding of Islamic teachings, strengthen their connection with Allah, and contribute to promoting peace and unity in society.

The rewards of learning the Quran are not limited to this worldly life alone. They extend into the Hereafter, where increased knowledge and wisdom, spiritual rewards and blessings, protection and guidance await those who have dedicated themselves to studying the words of Allah.

Fortunately, there are numerous methods and resources available today that make learning the Quran more accessible than ever before. Online apps and platforms provide convenient access to digital copies of the Quran with translation features. Furthermore, online tutors offer personalized courses that cater to individual needs.

One such institution is Resala Academy which provides comprehensive online Quran classes along with Tajweed lessons for proper pronunciation. With its user-friendly interface equipped with interactive tools for learning Arabic as well as mastering Tajweed rules, Resala Academy ensures an enriching educational experience.

Don’t just take our word for it – countless testimonials from satisfied learners highlight how learning the Quran has positively impacted their lives. From personal stories of transformation to glowing user reviews on various online platforms, these accounts attest to the profound impact that studying this divine scripture can have on one’s character development.

So why wait any longer? Start your journey towards discovering the beauty within by diving into the ocean of knowledge contained within the pages of the Holy Quran. Open your heart to receive its guidance; embrace its teachings; let it illuminate your path towards righteousness; unlock its endless treasures; reap its bountiful rewards – both in this world and beyond!

Remember: Learning has no boundaries or limitations when it comes to seeking knowledge from Allah’s Book – The Noble Quran!

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The Exemplary Justice of the Prophet

Madinah Mosque-Justice

In the Qur’an, Allah commands believers to [ Be upholders of justice, bearing witness for Allah alone, even against yourselves or your parents and relatives. Whether they are rich or poor, Allah is well able to look after them. Do not follow your own desires and deviate from the truth. ] (An-Nisaa’ 4:135)

With the rules he imposed on Muslims, his just and tolerant attitude towards those of other religions, languages, races, and tribes, and his way of not discriminating between rich and poor, but treating everybody equally, Allah’s Messenger (peace and blessings be upon him) is a great example to all of mankind.

Allah says this to His Prophet (peace and blessings be upon him) in one verse,

[ They are people who listen to lies and consume ill-gotten gains. If they come to you, you can either judge between them or turn away from them. If you turn away from them, they cannot harm you in any way. But if you do judge, judge between them justly. Allah loves the just. ] (Al-Ma’idah 5:42)

The Prophet (peace and blessings be upon him) abided by Allah’s commands, even with such difficult people, and never made any concessions in his implementation of justice. He became an example for all times with the words [ My Lord has commanded justice ] (Al-A`raf 8:29).

A number of incidents testify to the Prophet’s justice. He lived in a place where people of different religions, languages, races, and tribes all coexisted. It was very difficult for those societies to live together in peace and security and check those who sought to spread dissension. One group could become aggressive towards and even attack another over the slightest word or action. Yet, the justice of the Prophet (peace and blessings be upon him) was a source of peace and security for those other communities, just as much as it was for Muslims. During the time of the Prophet (peace and blessings be upon him), Christians, Jews, and pagans were all treated equally. The Prophet (peace and blessings be upon him) abided by the verse [ There is no compulsion where the religion is concerned ] ( Al-Baqarah 2:256), explaining the true religion to everyone, but leaving them free to make up their own minds.

In another verse, Allah revealed to the Prophet (peace and blessings be upon him) the kind of justice and conciliation he needed to adopt towards those of other religions:

[ So call and go straight as you have been ordered to. Do not follow their whims and desires but say, “I believe in a Book sent down by Allah and I am ordered to be just between you. Allah is our Lord and your Lord. We have our actions and you have your actions. There is no debate between us and you. Allah will gather us all together. He is our final destination. ] (Ash-Shura 42:15)

This noble attitude of the Prophet (peace and blessings be upon him), being in total harmony with the morality of the Qur’an, should be taken as an example of how members of different religions today should be treated.

The Prophet’s justice brought about understanding between people of different races. In many of his addresses, even in his final sermon, the Prophet (peace and blessings be upon him) stated that superiority lay not in race, but in godliness, as Allah states in the verse

[ Mankind! We created you from a male and female, and made you into peoples and tribes so that you might come to know each other. The noblest among you in Allah’s sight is that one of you who best performs his duty. Allah is All-Knowing, All-Aware. ] (Al-Hujurat 49:13)

Two hadiths report that the Prophet (peace and blessings be upon him) said,

“ You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors. ” (Abu Dawud)

“ These genealogies of yours are not a reason to revile anyone. You are all children of Adam. No one has any superiority over another except in religion and taqwa (godliness). ” (Ahmad)

During his final sermon, the Prophet (peace and blessings be upon him) called on Muslims in the following terms:

“There is no superiority for an Arab over a non-Arab and for a non-Arab over an Arab; or for white over the black or for the black over the white except in piety. Verily the noblest among you is he who is the most pious.”

The agreement that was made with the Christians of Najran in the south of the Arabian Peninsula was another fine example of the justice of the Prophet (peace and blessings be upon him). One of the articles in the agreement reads,

The lives of the people of Najran and its surrounding area, their religion, their land, property, cattle, and those of them who are present or absent, their messengers and their places of worship are under the protection of Allah and guardianship of His Prophet.

The Compact of Madinah, signed by the Muslim immigrants from Makkah, the indigenous Muslims of Madinah, and the Jews of Madinah is another important example of justice. As a result of this constitution, which established justice between communities with differing beliefs and ensured the protection of their various interests, long years of enmity were brought to an end. One of the most outstanding features of the treaty is the freedom of belief it established. The relevant article reads

The Jews of Banu `Awf are one nation with the Muslims; the Jews have their religion and the Muslims have theirs.

Article 16 of the treaty reads,

The Jew who follows us is surely entitled to our support and the same equal rights as any one of us. He shall not be wronged nor his enemy be assisted.

The Prophet’s Companions remained true to that article in the treaty, even after his death, and they even practiced it with regard to Berbers, Buddhists, Brahmans, and people of other beliefs.

One of the main reasons why the golden age of Islam was one of peace and security was the Prophet’s just attitude, itself a reflection of Qur’anic morality.

The justice of the Prophet (peace and blessings be upon him) also awoke feelings of confidence in non-Muslims, and many, including polytheists, asked to be taken under his protection. Allah revealed the following request from the polytheists in the Qur’an, and also told the Prophet (peace and blessings be upon him) of the attitude he should adopt towards such people.

[ If any of the idolaters ask you for protection, give them protection until they have heard the words of Allah. Then convey them to a place where they are safe. That is because they are a people who do not know. How could any of the idolaters possibly have a treaty with Allah and with His Messenger, except for those you made a treaty with at the Masjid al-Haram? As long as they are straight with you, be straight with them. Allah loves those who do their duty. ] (At-Tawbah 9:6-7)

In our day, the only solution to the fighting and conflict going on all over the world is to adopt the morality of the Qur’an, and, like the Prophet (peace and blessings be upon him), never to depart from the path of justice, making no distinction between different religions, languages, or races.

All articles published not necessarily the official points of view held by islamonline

holy quran essay in english for class 4

Discover how Prophet Muhammad championed knowledge and education, leading to an era of enlightenment in Islam. Learn about his teachings on intellectual growth, science, and the pursuit of knowledge.

holy quran essay in english for class 4

What does humanity as a whole find in the prophet Muhammad's characters? What makes his character a role model not just for believers but for anyone searching for the “perfect human”?

holy quran essay in english for class 4

The article delves into the truthfulness of Prophet Muhammad's prophethood, addressing common misconceptions and providing evidence to support his divine mission.

holy quran essay in english for class 4

Allah gifted His servant prophet and Messenger (peace and blessings be upon him) with all sublime morals. In this context, Almighty Allah says: [And surely thou hast sublime morals] (Al-Qalam 68:4). On his part, the Messenger of Allah (peace and blessings be upon him) said, “I was sent (by Allah) to perfect the sublime morals.”

holy quran essay in english for class 4

It is by Allah's grace that you have dealt gently with them. Had you been harsh and hard- hearted, they would surely have broken away from you

holy quran essay in english for class 4

The brief narration of the Prophet's hijrah (migration) to Madinah after getting Allah's permission.

holy quran essay in english for class 4

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Holy Quran Essay

There is an English essay on “My Favorite Book, the Holy Quran” for college students. English essay notes for the advanced second year and tenth-grade students are here. The Quran is the holy book of Muslims. The word “Qur’an” means “reading”.

The Quran is the holy book of Muslims. This is my favorite book. The word “Qur’an” means “reading”. It is a book not written by a man. It was sent by Allah Almighty through our last Prophet (SAW) for the guidance of man. Gabriel was accustomed to carrying God’s message. It is the most widely read book in the world.

The Quran is divided into 30 ‘Paras ‘ and 114 ‘Suras’. Each surah has a different number of verses. Of the 114 Surahs, 92 were revealed in Makkah and 22 in Madinah. The Holy Qur’an consists of 6,616 verses, 77,934 words, and 3, 23,760 letters of Arabic. The first chapter of the book is viewed with special devotion by Muslims. It is called ‘Surah Surah Fatih’. There are seven verses in it. We recite it in our prayers.

The Qur’an provides a complete code of life. It discusses every aspect of life in detail. It tells us what is right and what is wrong. It teaches us the truth, non-violence, love, meditation, compassion, and so on. This holy book is a kind of history. It contains the stories of ancient nations.

The Qur’an is written in Arabic, which is a very powerful language. Her style is very impressive and charming. It is so perfect and lofty that neither men nor jinn can compose verse like it. The book was not only sent to the Arabs, but to the whole world without distinction of color, creed, or caste. The book is our best guide. It is full of wisdom, truth, facts, philosophy, beauty, grace, and love. This book covers all aspects of life and provides guidance on all topics. It is a heavenly holy book for man’s spiritual, social, and personal guidance.

The Quran is an eternal book. God has declared in the Bible that he is responsible for its protection. That is why no one has yet succeeded in altering even the smallest verse of the book. It was compiled during the caliphate of Hazrat Uthman who was interested in its compilation. “Arbab” and other signs were placed on the Holy Book by two disciples of Hazrat Ali (RA) under his guidance. Many Muslims learn this remarkable book by heart. They are called memorizers of the Qur’an. This is the miracle of this book.

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Essay on The Life of Holy Prophet Hazrat Muhammad (PBUH) | My Hero

Essay on the life of hazrat muhammad (صلی اللہ علیہ وسلم), my hero in history.

In this post, you will find an Essay on the Life of Holy Prophet Hazrat Muhammad (PBUH), My Hero in History. You can write the same essay under the title, Essay on the Holy Prophet (PBUH) or Essay on the Life of Hazrat Muhammad (PBUH). This is a simple and easy essay for the students of Class 10 and Class 12. Students of 2nd Year of F.A, FSC, ICS and Icom can get benefit from this essay. Life of Hazrat Muhammad (PBUH) is a role model for every Muslim. In this essay, we will discuss the whole life of Hazrat Muhammad (صلی اللہ علیہ وسلم) in short words. You can practice this essay as a course of your studies. If you are looking for more essays, you can visit English Essays Category .

Essay on The Holy Prophet, Hazrat Muhammad (صلی اللہ علیہ وسلم)

Our Holy Prophet (peace be upon him) was born in Makkah in the famous tribe of Quraish. His father, Abdullah died before his birth. So his mother, Amna Bibi looked after him. But she also died when he was only six years old. New, his grandfather, Abdul Muttalib took charge of him, but he did not live long. Finally, his uncle, Abu Talib looked after him and never left him alone in any hardship.

Our Holy Prophet (Peace Be Upon Him) married Khadija, a wealthy lady of Makkah when he was twenty-five years old. Hazrat Khadija handed over all her wealth to our Holy Prophet (peace be upon him) to spend for good and noble purposes. He helped the poor and needy. When our Holy Prophet (P.B.U.H) reached the age of forty he was commanded by Allah, the Almighty to preach Islam. Our Holy Prophet (P.B.U.H) started preaching that there is no God but Allah who is the creator of the universe and to whom all human beings would return.

The people of Makkah accepted Islam very slowly. In the beginning, only a few people accepted the new religion. The Makkans indeed became the sworn enemy of the Holy Prophet (P.B.U.H) and his follower. They created all sort of troubles for the Holy Prophet (P.B.U.H) but he stood firm. At last, they planned to kill the Holy Prophet (P.B.U.H) and he was compelled to leave for Medina where he was accorded a warm welcome by his followers. But the infidels did not allow him to live even there in peace. They fought several battles in order to wipe out the followers of Islam. However, Allah granted strength to our Holy Prophet (P.B.U.H) to defeat them and come out successful in his mission.

After ten years stay in Medinah, the Holy Prophet (P.B.U.H) came back to Makkah with ten thousand of his followers and conquered Makkah. On the day of his conquest, he could severely punish those who caused so much trouble and planned to kill him, but he excused everybody. After that, the new religion prospered by leaps and bounds.

Our Holy Prophet (P.B.U.H) returned to his Creator at the age of sixty-three. He left for his followers the Holy Quran and the Sunnah. 

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chapter 4 sura

In the name of God, the Gracious, the Merciful.

1. O people! Fear your Lord, who created you from a single soul, and created from it its mate, and propagated from them many men and women. And revere God whom you ask about, and the parents. Surely, God is Watchful over you.

2. And give orphans their properties, and do not substitute the bad for the good. And do not consume their properties by combining them with yours, for that would be a serious sin.

3. If you fear you cannot act fairly towards the orphans—then marry the women you like—two, or three, or four. But if you fear you will not be fair, then one, or what you already have. That makes it more likely that you avoid bias.

4. Give women their dowries graciously. But if they willingly forego some of it, then consume it with enjoyment and pleasure.

5. Do not give the immature your money which God has assigned to you for support. But provide for them from it, and clothe them, and speak to them with kind words.

6. Test the orphans until they reach the age of marriage. If you find them to be mature enough, hand over their properties to them. And do not consume it extravagantly or hastily before they grow up. The rich shall not charge any wage, but the poor may charge fairly. When you hand over their properties to them, have it witnessed for them. God suffices as a Reckoner.

7. Men receive a share of what their parents and relatives leave, and women receive a share of what their parents and relatives leave; be it little or much—a legal share.

8. If the distribution is attended by the relatives, and the orphans, and the needy, give them something out of it, and speak to them kindly.

9. Those who are concerned about the fate of their weak children, in case they leave them behind, should fear God, and speak appropriate words.

10. Those who consume the wealth of orphans illicitly consume only fire into their bellies; and they will roast in a Blaze.

11. God instructs you regarding your children: The male receives the equivalent of the share of two females. If they are daughters, more than two, they get two-thirds of what he leaves. If there is only one, she gets one-half. As for the parents, each gets one-sixth of what he leaves, if he had children. If he had no children, and his parents inherit from him, his mother gets one-third. If he has siblings, his mother gets one-sixth. After fulfilling any bequest and paying off debts. Your parents and your children—you do not know which are closer to you in welfare. This is God's Law. God is Knowing and Judicious.

12. You get one-half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. After fulfilling any bequest and paying off debts. They get one-fourth of what you leave behind, if you have no children. If you have children, they get one-eighth of what you leave. After fulfilling any bequest and paying off debts. If a man or woman leaves neither parents nor children, but has a brother or sister, each of them gets one-sixth. If there are more siblings, they share one-third. After fulfilling any bequest and paying off debts, without any prejudice. This is a will from God. God is Knowing and Clement.

13. These are the bounds set by God. Whoever obeys God and His Messenger, He will admit him into Gardens beneath which rivers flow, to abide therein forever. That is the great attainment.

14. But whoever disobeys God and His Messenger, and oversteps His bounds, He will admit him into a Fire, wherein he abides forever, and he will have a shameful punishment.

15. Those of your women who commit lewdness, you must have four witnesses against them, from among you. If they testify, confine them to the homes until death claims them, or God makes a way for them.

16. If two men among you commit it, punish them both. But if they repent and reform, leave them alone. God is Redeemer, Full of Mercy.

17. Repentance is available from God for those who commit evil out of ignorance, and then repent soon after. These—God will relent towards them. God is Knowing and Wise.

18. But repentance is not available for those who commit evils, until when death approaches one of them, he says, “Now I repent,” nor for those who die as disbelievers. These—We have prepared for them a painful torment.

19. O you who believe! It is not permitted for you to inherit women against their will. And do not coerce them in order to take away some of what you had given them, unless they commit a proven adultery. And live with them in kindness. If you dislike them, it may be that you dislike something in which God has placed much good.

20. If you wish to replace one wife with another, and you have given one of them a fortune, take nothing back from it. Would you take it back fraudulently and sinfully?

21. And how can you take it back, when you have been intimate with one another, and they have received from you a solid commitment?

22. Do not marry women whom your fathers married, except what is already past. That is improper, indecent, and a bad custom.

23. Forbidden for you are your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, your brother's daughters, your sister's daughters, your foster-mothers who nursed you, your sisters through nursing, your wives' mothers, and your stepdaughters in your guardianship—born of wives you have gone into—but if you have not gone into them, there is no blame on you. And the wives of your genetic sons, and marrying two sisters simultaneously. Except what is past. God is Oft-Forgiving, Most Merciful.

24. And all married women, except those you rightfully possess. This is God’s decree, binding upon you. Permitted for you are those that lie outside these limits, provided you seek them in legal marriage, with gifts from your property, seeking wedlock, not prostitution. If you wish to enjoy them, then give them their dowry—a legal obligation. You commit no error by agreeing to any change to the dowry. God is All-Knowing, Most Wise.

25. If any of you lack the means to marry free believing women, he may marry one of the believing maids under your control. God is well aware of your faith. You are from one another. Marry them with the permission of their guardians, and give them their recompense fairly—to be protected—neither committing adultery, nor taking secret lovers. When they are married, if they commit adultery, their punishment shall be half that of free women. That is for those among you who fear falling into decadence. But to practice self-restraint is better for you. God is Most Forgiving, Most Merciful.

26. God intends to make things clear to you, and to guide you in the ways of those before you, and to redeem you. God is Most Knowing, Most Wise.

27. God intends to redeem you, but those who follow their desires want you to turn away utterly.

28. God intends to lighten your burden, for the human being was created weak.

29. O you who believe! Do not consume each other’s wealth illicitly, but trade by mutual consent. And do not kill yourselves, for God is Merciful towards you.

30. Whoever does that, out of hostility and wrongdoing, We will cast him into a Fire. And that would be easy for God.

31. If you avoid the worst of what you are forbidden, We will remit your sins, and admit you by a Gate of Honor.

32. Do not covet what God has given to some of you in preference to others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask God of his bounty. God has knowledge of everything.

33. To everyone We have assigned beneficiaries in what is left by parents and relatives. Those with whom you have made an agreement, give them their share. God is Witness over all things.

34. Men are the protectors and maintainers of women, as God has given some of them an advantage over others, and because they spend out of their wealth. The good women are obedient, guarding what God would have them guard. As for those from whom you fear disloyalty, admonish them, and abandon them in their beds, then strike them. But if they obey you, seek no way against them. God is Sublime, Great.

35. If you fear a breach between the two, appoint an arbiter from his family and an arbiter from her family. If they wish to reconcile, God will bring them together. God is Knowledgeable, Expert.

36. Worship God, and ascribe no partners to Him, and be good to the parents, and the relatives, and the orphans, and the poor, and the neighbor next door, and the distant neighbor, and the close associate, and the traveler, and your servants. God does not love the arrogant showoff.

37. Those who are stingy, and exhort people to stinginess, and conceal what God has given them from His bounty. We have prepared for the disbelievers a disgraceful punishment.

38. And those who spend their money to be seen by people, and believe neither in God nor in the Last Day. Whoever has Satan as a companion—what an evil companion.

39. What would they have lost, had they believed in God and the Last Day, and gave out of what God has provided for them? God knows them very well.

40. God does not commit an atom's weight of injustice; and if there is a good deed, He doubles it, and gives from His Presence a sublime compensation.

41. Then how will it be, when We bring a witness from every community, and We bring you as a witness against these?

42. On that Day, those who disbelieved and disobeyed the Messenger will wish that the earth were leveled over them. They will conceal nothing from God.

43. O you who believe! Do not approach the prayer while you are drunk, so that you know what you say; nor after sexual orgasm—unless you are travelling—until you have bathed. If you are sick, or traveling, or one of you comes from the toilet, or you have had intercourse with women, and cannot find water, find clean sand and wipe your faces and your hands with it. God is Pardoning and Forgiving.

44. Have you not considered those who were given a share of the Book? They buy error, and wish you would lose the way.

45. But God knows your enemies best. God is sufficient as a Protector, and God is sufficient as a Supporter.

46. Among the Jews are some who take words out of context, and say, “We hear and we disobey”, and “Hear without listening”, and “Observe us,” twisting with their tongues and slandering the religion. Had they said, “We hear and we obey”, and “Listen”, and “Give us your attention,” it would have been better for them, and more upright. But God has cursed them for their disbelief; they do not believe except a little.

47. O you who were given the Book! Believe in what We sent down, confirming what you have, before We obliterate faces and turn them inside out, or curse them as We cursed the Sabbath-breakers. The command of God is always done.

48. God does not forgive association with Him, but He forgives anything less than that to whomever He wills. Whoever associates anything with God has devised a monstrous sin.

49. Have you not considered those who claim purity for themselves? Rather, God purifies whom He wills, and they will not be wronged a whit.

50. See how they devise lies against God. That alone is an outright sin.

51. Have you not considered those who were given a share of the Book? They believe in superstition and evil powers, and say of those who disbelieve, “These are better guided on the way than the believers.”

52. Those are they whom God has cursed. Whomever God curses, you will find no savior for him.

53. Or do they own a share of the kingdom? Then they would not give people a speck.

54. Or do they envy the people for what God has given them of His grace? We have given the family of Abraham the Book and wisdom, and We have given them a great kingdom.

55. Among them are those who believed in it, and among them are those who held back from it. Hell is a sufficient Inferno.

56. Those who reject Our revelations—We will scorch them in a Fire. Every time their skins are cooked, We will replace them with other skins, so they will experience the suffering. God is Most Powerful, Most Wise.

57. As for those who believe and do good deeds, We will admit them into Gardens beneath which rivers flow, abiding therein forever. They will have purified spouses therein, and We will admit them into a shady shade.

58. God instructs you to give back things entrusted to you to their owners. And when you judge between people, judge with justice. God’s instructions to you are excellent. God is All-Hearing, All-Seeing.

59. O you who believe! Obey God and obey the Messenger and those in authority among you. And if you dispute over anything, refer it to God and the Messenger, if you believe in God and the Last Day. That is best, and a most excellent determination.

60. Have you not observed those who claim that they believe in what was revealed to you, and in what was revealed before you, yet they seek Satanic sources for legislation, in spite of being commanded to reject them? Satan means to mislead them far away.

61. And when it is said to them, “Come to what God has revealed, and to the Messenger,” you see the hypocrites shunning you completely.

62. How about when a disaster strikes them because what their hands have put forward, and then they come to you swearing by God: “We only intended goodwill and reconciliation”?

63. They are those whom God knows what is in their hearts. So ignore them, and admonish them, and say to them concerning themselves penetrating words.

64. We did not send any messenger except to be obeyed by God’s leave. Had they, when they wronged themselves, come to you, and prayed for God's forgiveness, and the Messenger had prayed for their forgiveness, they would have found God Relenting and Merciful.

65. But no, by your Lord, they will not believe until they call you to arbitrate in their disputes, and then find within themselves no resentment regarding your decisions, and submit themselves completely.

66. Had We decreed for them: “Kill yourselves,” or “Leave your homes,” they would not have done it, except for a few of them. But had they done what they were instructed to do, it would have been better for them, and a firmer confirmation.

67. And We would have given them from Our presence a rich compensation.

68. And We would have guided them on a straight path.

69. Whoever obeys God and the Messenger—these are with those whom God has blessed—among the prophets, and the sincere, and the martyrs, and the upright. Excellent are those as companions.

70. That is the grace from God. God suffices as Knower.

71. O you who believe! Take your precautions, and mobilize in groups, or mobilize altogether.

72. Among you is he who lags behind. Then, when a calamity befalls you, he says, “God has favored me, that I was not martyred with them.”

73. But when some bounty from God comes to you, he says—as if no affection existed between you and him—“If only I had been with them, I would have achieved a great victory.”

74. Let those who sell the life of this world for the Hereafter fight in the cause of God. Whoever fights in the cause of God, and then is killed, or achieves victory, We will grant him a great compensation.

75. And why would you not fight in the cause of God, and the helpless men, and women, and children, cry out, “Our Lord, deliver us from this town whose people are oppressive, and appoint for us from Your Presence a Protector, and appoint for us from Your Presence a Victor.”

76. Those who believe fight in the cause of God, while those who disbelieve fight in the cause of Evil. So fight the allies of the Devil. Surely the strategy of the Devil is weak.

77. Have you not considered those who were told, “Restrain your hands, and perform your prayers, and spend in regular charity”? But when fighting was ordained for them, a faction of them feared the people as God is ought to be feared, or even more. And they said, “Our Lord, why did You ordain fighting for us? If only You would postpone it for us for a short while.” Say, “The enjoyments of this life are brief, but the Hereafter is better for the righteous, and you will not be wronged one bit.”

78. Wherever you may be, death will catch up with you, even if you were in fortified towers. When a good fortune comes their way, they say, “This is from God.” But when a misfortune befalls them, they say, “This is from you.” Say, “All is from God.” So what is the matter with these people, that they hardly understand a thing?

79. Whatever good happens to you is from God, and whatever bad happens to you is from your own self. We sent you to humanity as a messenger, and God is Witness enough.

80. Whoever obeys the Messenger is obeying God. And whoever turns away—We did not send you as a watcher over them.

81. They profess obedience, but when they leave your presence, some of them conspire something contrary to what you said. But God writes down what they conspire. So avoid them, and put your trust in God. God is Guardian enough.

82. Do they not ponder the Quran? Had it been from any other than God, they would have found in it much discrepancy.

83. When some news of security or alarm comes their way, they broadcast it. But had they referred it to the Messenger, and to those in authority among them, those who can draw conclusions from it would have comprehended it. Were it not for God’s blessing and mercy upon you, you would have followed the Devil, except for a few.

84. So fight in the cause of God; you are responsible only for yourself. And rouse the believers. Perhaps God will restrain the might of those who disbelieve. God is Stronger in Might, and More Punishing.

85. Whoever intercedes for a good cause has a share in it, and whoever intercedes for an evil cause shares in its burdens. God keeps watch over everything.

86. When you are greeted with a greeting, respond with a better greeting, or return it. God keeps count of everything.

87. God—there is no god except He. He will gather you to the Day of Resurrection, in which there is no doubt. And who speaks more truly than God?

88. What is the matter with you, divided into two factions regarding the hypocrites, when God Himself has overwhelmed them on account of what they did? Do you want to guide those whom God has led astray? Whomever God leads astray—you will never find for him a way.

89. They would love to see you disbelieve, just as they disbelieve, so you would become equal. So do not befriend any of them, unless they emigrate in the way of God. If they turn away, seize them and execute them wherever you may find them; and do not take from among them allies or supporters.

90. Except those who join people with whom you have a treaty, or those who come to you reluctant to fight you or fight their own people. Had God willed, He would have given them power over you, and they would have fought you. If they withdraw from you, and do not fight you, and offer you peace, then God assigns no excuse for you against them.

91. You will find others who want security from you, and security from their own people. But whenever they are tempted into civil discord, they plunge into it. So if they do not withdraw from you, nor offer you peace, nor restrain their hands, seize them and execute them wherever you find them. Against these, We have given you clear authorization.

92. Never should a believer kill another believer, unless by error. Anyone who kills a believer by error must set free a believing slave, and pay compensation to the victim’s family, unless they remit it as charity. If the victim belonged to a people who are hostile to you, but is a believer, then the compensation is to free a believing slave. If he belonged to a people with whom you have a treaty, then compensation should be handed over to his family, and a believing slave set free. Anyone who lacks the means must fast for two consecutive months, by way of repentance to God. God is All-Knowing, Most Wise.

93. Whoever kills a believer deliberately, the penalty for him is Hell, where he will remain forever. And God will be angry with him, and will curse him, and will prepare for him a terrible punishment.

94. O you who believe! When you journey in the way of God, investigate, and do not say to him who offers you peace, “You are not a believer,” aspiring for the goods of this world. With God are abundant riches. You yourselves were like this before, and God bestowed favor on you; so investigate. God is well aware of what you do.

95. Not equal are the inactive among the believers—except the disabled—and the strivers in the cause of God with their possessions and their persons. God prefers the strivers with their possessions and their persons above the inactive, by a degree. But God has promised goodness to both. Yet God favors the strivers, over the inactive, with a great reward.

96. Degrees from Him, and forgiveness, and mercy. God is Forgiving and Merciful.

97. While the angels are removing the souls of those who have wronged themselves, they will say, “What was the matter with you?” They will say, “We were oppressed in the land.” They will say, “Was God’s earth not vast enough for you to emigrate in it?” These—their refuge is Hell. What a wretched retreat!

98. Except for the weak among men, and women, and children who have no means to act, and no means to find a way out.

99. These—God may well pardon them. God is Pardoning and Forgiving.

100. Anyone who emigrates for the sake of God will find on earth many places of refuge, and plentitude. Anyone who leaves his home, emigrating to God and His Messenger, and then is overtaken by death, his compensation falls on God. God is Forgiver, Most Merciful.

101. When you travel in the land, there is no blame on you for shortening the prayers, if you fear that the disbelievers may harm you. The disbelievers are your manifest enemies.

102. When you are among them, and you stand to lead them in prayer, let a group of them stand with you, and let them hold their weapons. Then, when they have done their prostrations, let them withdraw to the rear, and let another group, that have not prayed yet, come forward and pray with you; and let them take their precautions and their weapons. Those who disbelieve would like you to neglect your weapons and your equipment, so they can attack you in a single assault. You commit no error, if you are hampered by rain or are sick, by putting down your weapons; but take precautions. Indeed, God has prepared for the disbelievers a demeaning punishment.

103. When you have completed the prayer, remember God, standing, or sitting, or on your sides. And when you feel secure, perform the prayer. The prayer is obligatory for believers at specific times.

104. And do not falter in the pursuit of the enemy. If you are aching, they are aching as you are aching, but you expect from God what they cannot expect. God is Knowledgeable and Wise.

105. We have revealed to you the Scripture, with the truth, so that you judge between people in accordance with what God has shown you. And do not be an advocate for the traitors.

106. And ask God for forgiveness. God is Forgiver and Merciful.

107. And do not argue on behalf of those who deceive themselves. God does not love the deceitful sinner.

108. They hide from the people, but they cannot hide from God. He is with them, as they plot by night with words He does not approve. God comprehends what they do.

109. There you are, arguing on their behalf in the present life, but who will argue with God on their behalf on the Day of Resurrection? Or who will be their representative?

110. Whoever commits evil, or wrongs his soul, then implores God for forgiveness, will find God Forgiving and Merciful.

111. And Whoever earns a sin, earns it against himself. God is Aware and Wise.

112. And whoever commits a mistake, or a sin, and then blames it on an innocent person, has taken a slander and a clear sin.

113. Were it not for God’s grace towards you, and His mercy, a faction of them would have managed to mislead you. But they only mislead themselves, and they cannot harm you in any way. God has revealed to you the Scripture and wisdom, and has taught you what you did not know. God’s goodness towards you is great.

114. There is no good in much of their private counsels, except for him who advocates charity, or kindness, or reconciliation between people. Whoever does that, seeking God’s approval, We will give him a great compensation.

115. Whoever makes a breach with the Messenger, after the guidance has become clear to him, and follows other than the path of the believers, We will direct him in the direction he has chosen, and commit him to Hell—what a terrible destination!

116. God will not forgive that partners be associated with Him; but will forgive anything less than that, to whomever He wills. Anyone who ascribes partners to God has strayed into far error.

117. They invoke in His stead only females. In fact, they invoke none but a rebellious devil.

118. God has cursed him. And he said, “I will take to myself my due share of Your servants.”

119. “And I will mislead them, and I will entice them, and I will prompt them to slit the ears of cattle, and I will prompt them to alter the creation of God.” Whoever takes Satan as a lord, instead of God, has surely suffered a profound loss.

120. He promises them, and he raises their expectations, but Satan promises them nothing but delusions.

121. These—their place is Hell, and they will find no escape from it.

122. But as for those who believe and do righteous deeds, We will admit them into gardens beneath which rivers flow, where they will abide forever. The promise of God is true—and who is more truthful in speech than God?

123. It is not in accordance with your wishes, nor in accordance with the wishes of the People of the Scripture. Whoever works evil will pay for it, and will not find for himself, besides God, any protector or savior.

124. But whoever works righteousness, whether male or female, and is a believer—those will enter Paradise, and will not be wronged a whit.

125. And who is better in religion than he who submits himself wholly to God, and is a doer of good, and follows the faith of Abraham the Monotheist? God has chosen Abraham for a friend.

126. To God belongs what is in the heavens and what is on earth, and God encompasses everything.

127. They ask you for a ruling about women. Say, “God gives you a ruling about them, and so does what is stated to you in the Book about widowed women from whom you withhold what is decreed for them, yet you desire to marry them, and about helpless children: that you should treat the orphans fairly.” Whatever good you do, God knows it.

128. If a woman fears maltreatment or desertion from her husband, there is no fault in them if they reconcile their differences, for reconciliation is best. Souls are prone to avarice; yet if you do what is good, and practice piety—God is Cognizant of what you do.

129. You will not be able to treat women with equal fairness, no matter how much you desire it. But do not be so biased as to leave another suspended. If you make amends, and act righteously—God is Forgiving and Merciful.

130. And if they separate, God will enrich each from His abundance. God is Bounteous and Wise.

131. To God belongs everything in the heavens and everything on earth. We have instructed those who were given the Book before you, and you, to be conscious of God. But if you refuse—to God belongs everything in the heavens and everything on earth. God is in no need, Praiseworthy.

132. To God belongs everything in the heavens and everything on earth. God suffices as Manager.

133. If He wills, He can do away with you, O people, and bring others. God is Able to do that.

134. Whoever desires the reward of this world—with God is the reward of this world and the next. God is All-Hearing, All-Seeing.

135. O you who believe! Stand firmly for justice, as witnesses to God, even if against yourselves, or your parents, or your relatives. Whether one is rich or poor, God takes care of both. So do not follow your desires, lest you swerve. If you deviate, or turn away—then God is Aware of what you do.

136. O you who believe! Believe in God and His messenger, and the Book He sent down to His messenger, and the Book He sent down before. Whoever rejects God, His angels, His Books, His messengers, and the Last Day, has strayed far in error.

137. Those who believe, then disbelieve, then believe, then disbelieve, then increase in disbelief, God will not forgive them, nor will He guide them to a way.

138. Inform the hypocrites that they will have a painful punishment.

139. Those who ally themselves with the disbelievers instead of the believers. Do they seek glory in them? All glory belongs to God.

140. He has revealed to you in the Book that when you hear God’s revelations being rejected, or ridiculed, do not sit with them until they engage in some other subject. Otherwise, you would be like them. God will gather the hypocrites and the disbelievers, into Hell, altogether.

141. Those who lie in wait for you: if you attain victory from God, they say, “Were we not with you?” But if the disbelievers get a turn, they say, “Did we not side with you, and defend you from the believers?” God will judge between you on the Day of Resurrection; and God will give the disbelievers no means of overcoming the believers.

142. The hypocrites try to deceive God, but He is deceiving them. And when they stand for prayer, they stand lazily, showing off in front of people, and remembering God only a little.

143. Wavering in between, neither with these, nor with those. Whomever God sends astray, you will never find for him a way.

144. O you who believe! Do not befriend disbelievers rather than believers. Do you want to give God a clear case against you?

145. The hypocrites will be in the lowest level of the Fire, and you will find no helper for them.

146. Except those who repent, and reform, and hold fast to God, and dedicate their religion to God alone. These are with the believers; and God will give the believers a great reward.

147. What would God accomplish by your punishment, if you have given thanks, and have believed? God is Appreciative and Cognizant.

148. God does not like the public uttering of bad language, unless someone was wronged. God is Hearing and Knowing.

149. If you let a good deed be shown, or conceal it, or pardon an offense—God is Pardoning and Capable.

150. Those who disbelieve in God and His messengers, and want to separate between God and His messengers, and say, “We believe in some, and reject some,” and wish to take a path in between.

151. These are the unbelievers, truly. We have prepared for the unbelievers a shameful punishment.

152. As for those who believe in God and His messengers, and make no distinction between any of them—He will give them their rewards. God is Forgiver and Merciful.

153. The People of the Scripture challenge you to bring down to them a book from the sky. They had asked Moses for something even greater. They said, “Show us God plainly.” The thunderbolt struck them for their wickedness. Then they took the calf for worship, even after the clear proofs had come to them. Yet We pardoned that, and We gave Moses a clear authority.

154. And We raised the Mount above them in accordance with their covenant, and We said to them, “Enter the gate humbly”, and We said to them, “Do not violate the Sabbath”, and We received from them a solemn pledge.

155. But for their violation of their covenant, and their denial of God’s revelations, and their killing of the prophets unjustly, and their saying, “Our minds are closed.” In fact, God has sealed them for their disbelief, so they do not believe, except for a few.

156. And for their faithlessness, and their saying against Mary a monstrous slander.

157. And for their saying, “We have killed the Messiah, Jesus, the son of Mary, the Messenger of God.” In fact, they did not kill him, nor did they crucify him, but it appeared to them as if they did. Indeed, those who differ about him are in doubt about it. They have no knowledge of it, except the following of assumptions. Certainly, they did not kill him.

158. Rather, God raised him up to Himself. God is Mighty and Wise.

159. There is none from the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them.

160. Due to wrongdoing on the part of the Jews, We forbade them good things that used to be lawful for them; and for deterring many from God’s path.

161. And for their taking usury, although they were forbidden it; and for their consuming people's wealth dishonestly. We have prepared for the faithless among them a painful torment.

162. But those among them firmly rooted in knowledge, and the believers, believe in what was revealed to you, and in what was revealed before you; and the observers of prayers, and the givers of charity, and the believers in God and the Last Day—upon these We will bestow an immense reward.

163. We have inspired you, as We had inspired Noah and the prophets after him. And We inspired Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs, and Jesus, and Job, and Jonah, and Aaron, and Solomon. And We gave David the Psalms.

164. Some messengers We have already told you about, while some messengers We have not told you about. And God spoke to Moses directly.

165. Messengers delivering good news, and bringing warnings; so that people may have no excuse before God after the coming of the messengers. God is Powerful and Wise.

166. But God bears witness to what He revealed to you. He revealed it with His knowledge. And the angels bear witness. Though God is a sufficient witness.

167. Those who disbelieve and repel from God’s path have gone far astray.

168. Those who disbelieve and transgress; God is not about to forgive them, nor will He guide them to any path.

169. Except to the path of Hell, where they will dwell forever. And that is easy for God.

170. O people! The Messenger has come to you with the truth from your Lord, so believe—that is best for you. But if you disbelieve, to God belongs everything in the heavens and the earth. God is Omniscient and Wise.

171. O People of the Scripture! Do not exaggerate in your religion, and do not say about God except the truth. The Messiah, Jesus, the son of Mary, is the Messenger of God, and His Word that He conveyed to Mary, and a Spirit from Him. So believe in God and His messengers, and do not say, “Three.” Refrain—it is better for you. God is only one God. Glory be to Him—that He should have a son. To Him belongs everything in the heavens and the earth, and God is a sufficient Protector.

172. The Messiah does not disdain to be a servant of God, nor do the favored angels. Whoever disdains His worship, and is too arrogant—He will round them up to Himself altogether.

173. But as for those who believe and do good works, He will pay them their wages in full, and will increase His grace for them. But as for those who disdain and are too proud, He will punish them with an agonizing punishment. And they will find for themselves, apart from God, no lord and no savior.

174. O people! A proof has come to you from your Lord, and We sent down to you a clear light.

175. As for those who believe in God, and hold fast to Him, He will admit them into mercy and grace from Him, and will guide them to Himself in a straight path.

176. They ask you for a ruling. Say, “God gives you a ruling concerning the person who has neither parents nor children.” If a man dies, and leaves no children, and he had a sister, she receives one-half of what he leaves. And he inherits from her if she leaves no children. But if there are two sisters, they receive two-thirds of what he leaves. If the siblings are men and women, the male receives the share of two females.” God makes things clear for you, lest you err. God is Aware of everything.

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  1. 10 Lines on Holy Quran in English for Kids

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  2. My Favourite Book (Holy Quran) essay in English

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  3. 10 lines Essay on Holy Quran || Holy Quran Essay in English || Few Easy lines about Holy Quran

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  4. The Holy Quran

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  5. The Holy Quran essay/10 lines on the Holy Quran /Essay Writing

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  6. SOLUTION: Essay writing My Favourite Book or HOLY QURAN (Udru +English

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  1. 16. Class 4 English Unit 4

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  5. 10 lines Essay on Holy Quran || Holy Quran Essay in English || Few Easy lines about Holy Quran

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  1. The Holy Quran Essay

    The Holly Quran Essay Here is an English essay on "My favourite book The Holy Quran" for college students. Here are English Essay Notes for higher 2nd year and 10th class students. The Holy Quran is the sacred book of the Muslims. The word "Quran" means the "Reading". You may Want to Read: Informal Letters; Personal Letters

  2. Holy Quran Short English Essay + Quran in English (PDF)

    Holy Quran Short English Essay + Quran in English (PDF) In General. 994 Views. The Qur'an, the holy book of Islam, is a profound testament to divine wisdom and guidance for mankind. Its verses echo through the corridors of time, offering comfort, enlightenment and a roadmap for a purposeful life. Encouraging readers to delve into the Quran is ...

  3. The Holly Quran

    Essay On My Favourite book in English is here, which is definitely the Holly Quran. This essay is for all classes like Class 10, Class 12 and graduation. However, this essay is for those students who like outstanding stuff. Students can prepare it for annual examinations. My Favourite Book essay is an important essay by the exam point of view.

  4. The Holly Quran

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  5. Top 10 Quotations From "My Favourite Book " || Holy Quran Essay

    Explore the profound wisdom and timeless guidance within the Holy Quran, my favorite book. Join me on a journey through its sacred verses, discovering the be...

  6. Essay on "My Favourite Book"in english with quotations||essay on Quran

    this video covers essay on my favourite book in english with quotations ,essay on Holy Quran in english with quotations ,my favourite book essay for 12 class...

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  8. The Holy Quran Essay

    The Holy Quran is the Holy Book or the Scriptures of the Muslims. It lays down for them the law and commandments, codes for their social and moral behaviour, and contains a comprehensive religious philosophy. The language of the Quran is Arabic. Besides its proper name, the Quran is also known by the following names:alKitabThe Book;alFurqan ...

  9. My Favourite Book (Holy Quran) Essay in English

    Allah is the author. It was revealed by God to the Holy Prophet (peace be upon him) through the Angel Gibril. It has 30 parts. The companions of the Holy Prophet (peace be upon him) collected, The parts on which verses were written and gave them the shape of the book i.e.Quran afterward, which tells us how to live in the world. I daily recite it.

  10. Prophet Muhammad: A Mercy For All Creation

    He was a Prophet raised by Allah, the Creator and Sustainer of all beings, for the guidance and happiness of conscious beings - mankind and jinn - and the harmony of existence. Therefore, he lived not for himself but for others; he is a mercy for all the worlds. Adapted from the article "The Prophet Muhammad: A Mercy for all Creation" by IslamWeb.

  11. Essay My Favourite Book

    Essay My favourite book - Free download as Word Doc (.doc / .docx), PDF File (.pdf), Text File (.txt) or read online for free. The document discusses the author's favorite book, which is the Holy Quran. The Holy Quran is the religious text of Muslims, revealed to the prophet Muhammad. It contains guidance for all aspects of life. The author regards the Holy Quran as a complete code of life ...

  12. The Noble Quran

    We hope to make it easy for everyone to read, study, and learn The Noble Quran. The Noble Quran has many names including Al-Quran Al-Kareem, Al-Ketab, Al-Furqan, Al-Maw'itha, Al-Thikr, and Al-Noor. We're hiring! Join the QuranFoundation team and contribute to our mission. ... English. Maximize your Quran.com experience! Start your tour now: 0 %

  13. Why Everyone Should Learn Quran: The Benefits and Rewards

    The benefits of learning the Quran are countless and extend far beyond just acquiring knowledge. It is a journey that leads to mental and spiritual growth, opening doors to understanding Islamic teachings on a deeper level. As we delve into its profound wisdom, our connection with Allah strengthens, guiding us toward a life of peace and unity.

  14. The Holy Quran

    Assalam o Alaikum Everyone!Welcome to RM Learning, this video is about an essay on Holy QuranTitles:The Holy QuranThe Holy Quran essayThe Holy Quran essay in...

  15. The Meaning of the Holy Qur'an in Today's English

    4.54. 46 ratings6 reviews. This is a translation of the Qur'an into modern English with a complete suite of commentary, introductory materials, biographies and a multitude of other resources. The commentary is designed to bring the understanding of Islam into the modern era. Genres Religion. 816 pages, Paperback. First published February 7, 2010.

  16. The Exemplary Justice of the Prophet

    The noblest among you in Allah's sight is that one of you who best performs his duty. Allah is All-Knowing, All-Aware.] (Al-Hujurat 49:13) Two hadiths report that the Prophet (peace and blessings be upon him) said, " You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors.

  17. Holy Quran Essay

    It is the most widely read book in the world. The Quran is divided into 30 'Paras ' and 114 'Suras'. Each surah has a different number of verses. Of the 114 Surahs, 92 were revealed in Makkah and 22 in Madinah. The Holy Qur'an consists of 6,616 verses, 77,934 words, and 3, 23,760 letters of Arabic.

  18. Surah Al-Insan

    The Noble Quran has many names including Al-Quran Al-Kareem, Al-Ketab, Al-Furqan, Al-Maw'itha, Al-Thikr, and Al-Noor. We're hiring! Join the QuranFoundation team and contribute to our mission. Apply now! Read and listen to Surah Al-Insan. The Surah was revealed in Medina, ordered 76 in the Quran. The Surah title means "The Man" in English and ...

  19. Essay on The Life of Holy Prophet Hazrat Muhammad (PBUH)

    Essay on The Holy Prophet, Hazrat Muhammad (صلی اللہ علیہ وسلم) Our Holy Prophet (peace be upon him) was born in Makkah in the famous tribe of Quraish. His father, Abdullah died before his birth. So his mother, Amna Bibi looked after him. But she also died when he was only six years old. New, his grandfather, Abdul Muttalib took ...

  20. My Favorite Book Essay Quotations| Top 20 Quotes| Holy Quran| Class

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  21. Read Surah 4. An-Nisaa' Online from Holy Quran

    Alim is a Quran-based social network offering Arabic translations, transliteration, Islamic references, and recitations for in-depth Quran and Islamic studies. Explore Quran transliterations and compare various translations by Asad, Malik, Piktal, Yusuf Ali, and Mustafa Khattab at alim.org. Dive into Quran Tafsir by Sayyid Abul Ala Maududi (Tafhim al-Quran) and renowned Ibn Kathir's ...

  22. Quran Chapter 4 in English. Women. an-Nisa'. Read, Listen, Search

    15. Those of your women who commit lewdness, you must have four witnesses against them, from among you. If they testify, confine them to the homes until death claims them, or God makes a way for them. 16. If two men among you commit it, punish them both. But if they repent and reform, leave them alone.

  23. Essay On Holy Quran In English For Class 1,2,And 3

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