assignment word sanskrit

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HK (ASCII):
Devanagari:
IAST:
अ aआ aa,Aइ iई ii,Iउ uऊ uu,U
ऋ Rॠ RRलृ lRॡ lRR
ए eऐ aiओ oऔ auअं aMअः aH
क kaख khaग gaघ ghaङ Ga
च caछ chaज jaझ jhaञ Ja
ट Taठ Thaड Daढ Dhaण Na
त taथ thaद daध dhaन na
प paफ phaब baभ bhaम ma
य yaर raल laव vaक्ष kScd
श za,shaष Sa,shhaस saह haऽ 'aज्ञ jJ

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  Learning Sanskrit - Writing

How to write in sanskrit.

  Introduction

Well, you have learnt in the series of First Steps documents some important things about Sanskrit. And now you will learn how to write in Sanskrit. Even though you do not know grammar enough to make sentences by yourself, you can learn how to "draw" Sanskrit characters. Besides, you will learn how to join them together in order to form words.

Let us get down to work!

  How to write in Sanskrit (Part 1)

First Steps

You must have the Sanskrit Alphabet at hand. If possible, you should print it out, because you will need it on many other occasions. Besides, have Transliterating (2) (English) (Transliteration) at hand (please, print it if you can) because you will need it too.

First of all, go to First strokes 1 and First strokes 2 in order to learn how to draw every Sanskrit character. Besides, Tables is another useful document you may use as a complement to the present one.

Very well. You see about 50 original letters in the Alphabet, but there are a lot more. These new letters are the Conjuncts, and they are formed from two or more original letters. Despite the Conjuncts will be analyzed later, have the Conjuncts document at hand, because you will need it. Print it if you can.

One writes Sanskrit just as English: left-right and up-down . The horizontal stroke is drawn at the end (except when one or more strokes are on top of it; in this case that stroke or those strokes are drawn at the end). For example, the letter "ta": त (firstly the hook, secondly the vertical stroke and at the end the horizontal stroke). No mistery about this process. It is very simple. But regarding the letters with stroke/s on the horizontal line such as the vowel "ai": ऐ (the stroke on top of the horizontal line is drawn after it, at the end).

It is very easy to use Virāma. For example: ठ - "a" = ठ् ("ṭha" minus "a" = "ṭh"). Very simple. Another example: ढ - "a" = ढ् ("ḍha" minus "a" = "ḍh"). And now, try to remove the "a" by adding Virāma to the consonants without any vertical stroke (except "ra"). The special behaviour of the "ra" will be explained later.

The Virāma is also used in a final consonant when it belongs to a word placed at the end of a sentence. If that consonant is at the end of a single word (standing alone), the Virāma is to be utilized too. But if the final consonant does not belong to a word placed at the end of a sentece, it is not generally used, except when chosen by the writer. Let us see three examples:

tat + sukham = that + happiness

When they are joined together:

तत्सुखम् = tatsukham

However, the writer of this sentece could have chosen to use Virāma in both of cases:

तत् सुखम् = tat sukham

You can see two Virāma-s added to "ta" ( त ) and "ma" ( म ). Thus, both of letters are turned into "t" ( त् ) and "m" ( म् ), respectively. But Virāma is generally added to the last consonant of a word placed at the end of a sentence or standing alone. For example: if I want to write only the aforesaid word "tat" (that), I have always to use Virāma:

Well, those are the easy-to-remember rules about Virāma. Go to Examples of Part 1 and practice over and over again.

  Conjuncts

A Conjunct is simply a group of consonants. All consonants of a Conjunct lack "a" except the last one. Of course, the last consonant can take any vowel apart from "a", but this vowel is always used to make "standard" Conjuncts. A Conjunct is composed of up to five consonants generally. (Go to Conjuncts document)

We could say that there are 4 groups of Conjuncts, the first one having 3 subgroups:

Conjuncts with their component elements fully discernible

  • Conjuncts formed from several consonants written successively without piling up.
  • Conjuncts formed from several consonants which are simply piled up.

Conjuncts with their component elements slightly discernible

Conjuncts formed from several consonants merged in each other to a certain extent. The consonants are hardly discernible.

Conjuncts with their component elements undiscernible

Conjuncts formed from several consonants fully merged in each other and forming an entirely new letter. The consonants are undiscernible.

Conjuncts with "ra"

These Conjuncts will be specially studied later. Therefore, no example will be given now.

And now go to the Examples of Conjuncts in order to keep learning.

  How to write in Sanskrit (Part 2)

Vowels (Simple)

You will learn now how to add other vowels apart from "a" to the consonants. Firstly, I will explain to you how to add "simple" vowels (short and long). Simple vowels are: a, ā, i, ī, u, ū, ṛ, ṝ, ḷ, ṁ, ḥ. The rest is "Diphthongs". Go to Tables for further help when you need it.

Most vowels you can see on the Sanskrit Alphabet document are used in the beginning of a word. In short, these vowels have no consonants previously. Just two vowels (ḥ --Visarga-- and ṁ --Anusvāra--) are never placed in the first place because they need vowel support to be pronounced. But when the vowels are not placed in the beginning; in short, when they come after a consonant, how should they be written? Will we have to write the "huge" signs found on the Sanskrit Alphabet document over and over again? Not at all, thank God! Every vowel has a respective abbreviation to be used after a consonant.

How to add "ā" after consonant

You do not need to add "a" because this vowel is already included in every Sanskrit consonant, which are syllabic. But you need to learn how to add "ā". It is very easy; simply add a vertical stroke. Look:

Go to Examples of Part 2 .

How to add "i" after consonant

And so on. However, you must remember the following: since "i" after consonant is indicated by a character placed on the left of the consonant, when you add "i" to a Conjunct, the Conjunct should be treated as if it was just one consonant . For instance:

Another example of this case:

"i" after consonant is the only character placed on the left of the consonant. So, no more problems about Conjuncts with the rest of vowels.

Go to Examples of Part 2 again.

How to add "ī" after consonant

How to add "u" after consonant

When the consonant has vertical stroke, put the character on the tip of that stroke. If the consonant has no vertical stroke, just add it below.

Exception: in "ra" the "u" is inserted in a different way:

How to add "ū" after consonant

Exception: in "ra" the "ū" is inserted in a different way:

How to add "ṛ" vowel after consonant

Exception: the "ha". Look how "ṛ" is to be inserted in "ha":

How to add "ṝ" vowel after consonant

How to add "ḷ" vowel after consonant

Just one consonant to give as example:

kḷ = ka + ḷ = कॢ kḷ

How to add "ṁ" vowel (Anusvāra) after consonant

In case of little space, just push it to the right. Use always common sense.

How to add "ḥ" vowel (Visarga) after consonant

In order to add Visarga (ḥ), just insert the following character after the consonant: : (two dots)

kaḥ = ka + ḥ = क + : = कः

maḥ = ma + ḥ = म + : = मः

  How to write in Sanskrit (Part 3)

Vowels (Diphthongs)

You will learn now how to add the following four diphthongs: e, ai, o and au, after a consonant. They are denominated "diphthongs" because they are formed from other vowels. Go to Tables for further help when you need it:

It is very simple to add them to a consonant. Look:

How to add "e" after consonant

Go to Examples of Part 3 .

How to add "ai" after consonant

Go to Examples of Part 3 again.

How to add "o" after consonant

The "o" character may appear incomplete or smaller when standing alone, but in "ko" and "mo" you can view it as it is.

How to add "au" after consonant

The "au" character may appear incomplete when standing alone, but in "kau" and "mau" you can view it as it is.

All vowels have been studied.

  How to write in Sanskrit (Part 4)

Using "r" before and after a consonant

How to add "r" before consonant

Go to Tables for further help when you need it.

The entire Conjunct is to be considered just one new consonant, that is to speak.

When Anusvāra is added to the Conjunct formed from "r" + "a consonant", you must draw the dot (Anusvāra) just in the midst of "r" (within it). Look:

And so on with the rest.

Go to Examples of Part 4 .

When the Conjunct is composed of several consonants, the "r" must be drawn just on top of the last consonant. Look:

Very simple.

Go to Examples of Part 4 again.

How to add "r" after consonant

1) If the consonant has a vertical line, just draw an oblique stroke downward, from the vertical line. Look:

kra = ka + r = क + an oblique stroke drawn downward = क्र

mra = ma + r = म + an oblique stroke drawn downward = म्र

pra = pa + r = प + an oblique stroke drawn downward = प्र

"śra" could be formed from śa + r = श + an oblique stroke drawn downward; but it is usually used the following character: श्र (which appears in Conjuncts )

2) If the consonant has no vertical line, just try to insert the oblique stroke in some convenient place (for example, an intersection or any appropriate place). Look:

dra= da + r = द + an oblique stroke drawn downward = द्र

hra = ha + r = ह + an oblique stroke drawn downward = ह्र

The same character may be used with some Conjuncts. For example:

Use always common sense in Sanskrit.

Dear friend, all letters have been studied now. If something could not be understood fully by you, be patient, because in Transliterating we will keep practicing.

  Examples of Part 1

All letters are writen left-right and up-down just as in English; and the horizontal line is drawn at the end, except when an additional stroke (or strokes) is on it (See First Strokes (1) and (2) for more information). Go to Tables for further help when you need it. Have the Sanskrit Alphabet at hand (a printed copy is recommended). Enlarge the Font size if necessary (Go to View menu above).

  • Write the vowel "a" ( अ ). Firstly, draw the two curves downward. Secondly, draw the "connecting" stroke (left-right). Thirdly, draw the vertical stroke downward. And lastly, place the horizontal line (left-right). Very simple.
  • Write the vowel "u" ( उ ). Firstly, draw the two curves downward. Lastly, the horizontal line (left-right).
  • Write the vowel "e" ( ए ). Firstly, draw the "sinuous" stroke downward. Secondly, draw the short vertical stroke downward (at the end of it you must draw a very short stroke to the left and upward). Lastly, place the horizontal line (left-right) as if it was a kind of roof.
  • Write the consonant "ka" ( क ). Draw the ellipse which is united with the downward curved stroke (firstly right-left, secondly left-right and lastly downward). Both ellipse and downward curved stroke are to be drawn simultaneously. Afterward, draw the vertical line (up-down) and lastly place the horizontal line (left-right).
  • Write the consonant "ṅa" ( ङ ). Draw the "winding" stroke downward (of course the last part of it is upward). Then, place the point. And lastly, draw the horizontal line (left-right). Very easy!
  • Write the consonant "cha" ( छ ). Firstly, draw the two curves downward and then the upward curve with a kind of curl at the end. Everything is to be drawn with just one stroke. Secondly, draw the very short connecting vertical line. Lastly, the horizontal line.
  • Write the consonant "jha" ( झ ). Firstly, draw the "winding" stroke downward. Secondly, draw the very short connecting stroke (left-right). Thirdly, the vertical line (up-down). And lastly, the horizontal line (left-right).
  • Write the rest of the letters by yourself. Good luck!

And now, let us see how to remove "a" from a consonant:

  • Remove "a" from "da" in "sadguru" (true guru): Even though "da" is not a final consonant in this single word, the Virāma is to be added too, because "da" is without one vertical line. Look: sa + da + gu + ru = स + द + गु + रु is turned into sa + d + gu + ru = स + द् + गु + रु When you join the letters together: सद्‍गुरु or सद्गुरु I will teach you how to add "u" to the consonants later. Be patient.

  Examples of Conjuncts

The following Conjuncts are only a few examples. I have published a complete document on Conjuncts here .

kkya = क्क्य kkṇa = क्क्ण gdha = ग्ध
jjha = ज्झ ñcha = ञ्छ tka = त्क
tna = त्न dhma = ध्म śvya = श्‍व्‍य
ṅka = ङ्क cca = च्च pta = प्त
ñca = ञ्च ñja = ञ्ज mna = म्न
dga = द्ग dva = द्व ṣṭa = ष्ट
ptya = प्त्य dbhya = द्भ्य dvya = द्व्य
"pa" is over "ta" and there is no vertical stroke in "pta". As a result, "pt" is left. (However, if you would use Virāma: dbhya = द्भ्‍य and dvya = द्व्‍य, respectively. This is right but not used in Sanskrit generally)

Conjuncts formed from several consonants merged in each other to a certain extent. The consonants are hardly discernible. Let us see some examples:

dda = द्द dma = द्म dya = द्य
kṣa = क्ष jña = ज्ञ tra = त्र

No examples about the fourth kind of Conjuncts will be given by me here. I will explain it later.

  Examples of Part 2

gā = ga + ā = + ṭā = ṭa + ā = +
tā = ta + ā = + dā = da + ā = +
nā = na + ā = + pā = pa + ā = +
rā = ra + ā = + śā = śa + ā = +
khi = kha + i = + ci = ca + i = +
ḍi = ḍa + i = + si = sa + i = +
sti = s + ta + i = sta + i = स्त + lpi = l + pa + i = lpa + i = ल्प +
lmi = l + ma + i = lma + i = ल्म + ṣpi = ṣ + pa + i = ṣpa + i = ष्प +
jī = ja + ī = + ṇī = ṇa + ī = +
phī = pha + ī = + bhī = bha + ī = +
lī = la + ī = + vī = va + ī = +
śī = śa + ī = + hī = ha + ī = +
ju = ja + u = +   hu = ha + u = +  
su = sa + u = +   ḍu = ḍa + u = +  
lu = la + u = +   śu = śa + u = +  
gu = ga + u = yu = ya + u =
chū = cha + ū = +   ṭū = ṭa + ū = +  
khū = kha + ū = +   vū = va + ū = +  
ghū = gha + ū = +   ṭhū = ṭha + ū = +  
cū = ca + ū = +   ṇū = ṇa + ū = +  
sṛ = sa + ṛ = +   tṛ = ta+ ṛ = +  
pṛ = pa + ṛ = +   gṛ = ga + ṛ = +  
nṛ = na + ṛ = +   ṭṛ = ṭa + ṛ = +  
chṛ = cha + ṛ = +   śṛ = śa + ṛ = +  
pṝ = pa + ṝ = +   tṝ = ta + ṝ = +  
bṝ = ba + ṝ = +   vṝ = va + ṝ = +  

No examples are necessary.

jaṁ = ja + ṁ = + laṁ = la + ṁ = +
yaṁ = ya + ṁ = + saṁ = sa + ṁ = +
raḥ = ra + ḥ = + : = रः ṣaḥ = ṣa + ḥ = + : = षः
jhaḥ = jha + ḥ = + : = झः ḍaḥ = ḍa + ḥ = + : = डः

  Examples of Part 3

ce = ca + e = + te = ta + e = +
re = ra + e = + le = la + e = +
se = sa + e = + pe = pa + e = +
śe = śa + e = + ṭe = ṭa + e = +
chai = cha + ai = + jhai = jha + ai = +
jai = ja + ai = + ṭhai = ṭha + ai = +
dai = da + ai = + bhai = bha + ai = +
bai = ba + ai = + ḍai = ḍa + ai = +
ho = ha + o = + ro = ra + o = +
ṣo = ṣa + o = + śo = śa + o = +
dho = dha + o = + lo = la + o = +
no = na + o = + ḍho = ḍha + o = +
khau = kha + au = + gau = ga + au = +
cau = ca + au = + ṇau = ṇa + au = +
vau = va + au = + yau = ya + au = +
phau = pha + au = + thau = tha + au = +

  Examples of Part 4

rkha = r + kha =   = र्ख rga = r + ga =   = र्ग
rca = r + ca =   = र्च rja = r + ja =   = र्ज
rta = r + ta =   = र्त rda = r + da =   = र्द
rna = r + na =   = र्न rghya = r + gh + ya =   = र्ध्य
rla = r + la =   = र्ल rva = r + va =   = र्व
rtaṁ = r + ta + ṁ =   + rcaṁ = r + ca + ṁ =   +
rgya = r + g + ya =   = र्ग्य rddha = r + d + dha =   + = र्द्ध

How to add "r" after consonant (first part)

vra = va + r = + oblique stroke = व्र dhra = dha + r = + oblique stroke = ध्र
jra = ja + r = + oblique stroke = ज्र khra = kha + r = + oblique stroke = ख्र
ghra = gha + r = + oblique stroke = घ्र nra = na + r = + oblique stroke = न्र
dgra = d + ga + r = dga + r = द्ग + oblique stroke = द्ग्र bhra = bha + r = + oblique stroke = भ्र
bra = ba + r = + oblique stroke = ब्र  

How to add "r" after consonant (second part)

chra = cha + r = + oblique stroke = छ्र ṣṭrya = ṣṭa + r + ya = ष्ट +   = ष्ट्र्य
drya = da + r + ya = dra + ya = द्र + = द्र्य  

  Further Information

Gabriel Pradīpaka

This document was conceived by Gabriel Pradīpaka , one of the two founders of this site, and spiritual guru conversant with Sanskrit language and Trika philosophy.

For further information about Sanskrit, Yoga and Indian Philosophy; or if you simply want to comment, ask a question or correct a mistake, feel free to contact us: This is our e-mail address .

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English Sanskrit Dictionary | आंग्लभाषा संस्कृतम् शब्दकोशः

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assignment का संस्कृत अर्थ

Assignment के संस्कृत अर्थ, संज्ञा .

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assignment शब्द रूप

Assignment की परिभाषाएं और अर्थ अंग्रेजी में, assignment संज्ञा.

  • appointment , designation , naming
  • "the appointment had to be approved by the whole committee"
  • "the first task is the assignment of an address to each datum"
  • duty assignment
  • "hazardous duty"

grant , grant

assignment के समानार्थक शब्द

assignment के लिए अन्य शब्द?

assignment के उदाहरण और वाक्य

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अंग्रेजी संस्कृत अनुवादक

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Assignment का संस्कृत मतलब.

assignment का संस्कृत अर्थ, assignment की परिभाषा, assignment का अनुवाद और अर्थ, assignment के लिए संस्कृत शब्द। assignment के समान शब्द, assignment के समानार्थी शब्द, assignment के पर्यायवाची शब्द। assignment के उच्चारण सीखें और बोलने का अभ्यास करें। assignment का अर्थ क्या है?

"assignment" के बारे में

assignment का अर्थ संस्कृत में, assignment का इंगलिश अर्थ, assignment का उच्चारण और उदाहरण वाक्य।

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Sanskrit Dictionary

Refer:  |    |    |    |  
  no.  = noun
vb.  = verb
adj. = adjective
ind. = indeclinable

a.   = atmane-padi
p.   = parasmai-padi
u.   = ubhaya-padi
  sl. = singular
du. = dual
pl. = plural

m.  = masculine
f.  = femenine
n.  = nuter
t.  = all gender
  pr = present
ps = past
fu = future
im = imperative
op = optative

1st = 1st person
2nd = 2nd person
3rd = 3rd person
  nom. = nominative
acc. = accusative
instr. = instrumental
dat. = dative
abl. = ablative
gen. = genitive
loc. = locative
 
ak.  = अकारन्त
aak. = आकारान्त
ik.  = इकारान्त
iik. = ईकारान्त
 
uk.   = उकारान्त
uuk.  = ऊकारान्त
RRik. = ऋकारान्त
rk.   = रकारान्त
 
dk.  = दकारान्त
nk.  = नकारान्त
ink. = इन्कारान्त
shk. = शकारान्त
sk.  = सकारान्त
   
  • you need some Sanskrit authoring software like Aksharamala installed on your computer; or
  • you can use our Sanskrit Editor page, to convert ITRANS text into Devnagri script.
  • ITRANS - English : With this the English meaning of a Sanskrit word can be found. The input has to be given in English characters with ITRANS key schema. In absence of any Sanskrit authoring software, this option can be used to find the meaning.
  • English - Sanskrit : With this option the meaning of an English word in Sanskrit can be found. Using Partial Match will result in better matches.
  • Exact Match : The words exactly matching the input word will be listed. If you know the exact word and it's spelling then use this option to get accurate result.
  • Partial Match : All words which contain the input word will be listed. If you know only part of a word, then use this option to get all matching words.
  • Starts With : All words which start with the input word will be listed. This is specifically useful if a list of all words starting with specific alphabet or pattern is to be listed.
  • Ends With : All words which end with the input word will be listed. This is specifically useful if a list of all words ending with specific alphabet or pattern is to be listed.
  • English-Sanskrit-Dictionary (V. S. Apte)
  • English-Samskrita-Dictionary (Samskrita Bharati)
  • Sanskrit-English-Dictionary (Monier Williams)
  • Sanskrit-English-Oriya-Dictionay
  • and few Sanskrit word books.

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Spoken Sanskrit: Basic and Intermediate Levels

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Advaita Vedanta Melbourne - Non-Duality

For the busy:

What's covered: First 6 vowels in devanāgarī. How verb formed. Verbs √gam, √prach. Word for “and”. And how to make basic sentence.

Source: Introduction to Sanskrit (4th Ed) – Thomas Egenes – Part One

Resources for entire course:

  • Textbook PDF file used in class. It is 3rd Ed. ( Copyright: Book is by Thomas Egenes. To support his work, consider buying one of his books.)
  • Sanskrit Verses download.
  • Spoken Sanskrit download.
  • How to pronounce each letter of Sanskrit alphabet: text | audio .
  • Windows software to type Roman characters with diacritics ( EG: ṇ, ñ, ḍ, ś, ṣ, etc).
  • Table of various encodings to write sanskrit.

Guidelines for entire course:

  • Create a plan which incorporates at least 3-10 hours per week for homework and memorization. Each class will revise the previous.
  • If busy life, then at least do half.
  • If still busy, then at least do quarter.
  • Verse: On Practice
  • Spoken Sanskrit: Week 1
  • Rule: Left-to-right. Top-to-bottom. Roof last.
  • Ensure know how to pronounce 6 vowel letters: text | audio .
  • Do exercises in book.

You'll have more questions throughout the course. How to ask? Leave in comments below, so others can also benefit. I will respond in 72 hours. Only ask specific to Lesson.

Recorded 1 March, 2020

Namaste! Thanks for this wonderful opportunity dear teacher. My name is Jay Kamizi, i am leaving in Sweden but i am from Brazil. My question is: i just found out your course on this week and i started to study today 26- 08-20. Is that ok? I will do the 6 months course, but i am wondering if when you finish the 6 months current class, all the material is going to be offline, and in this case i am at beginning of the course still. Thanks, have a blissful day.

Greetings Jay. Course will go much longer then 6 months. Likely won’t begin new course 2022. However you can get notified if signup to notification list yesvedanta.com/sanskrit-updates/

My name is Ignea, and I wish to waste my time with a commencement, in to learningSanskrit, so I can’t feel alone on this new great journey, this course must go on. I’m 68years old, is it possible to reach a certificate? I’m from Brasil and teatcher of yoga.

New reg currently closed.

I am from India. I presume Sanskrit is originated from India we are not exposed with Sanskrit course. In Mumbai I did not find any person taking study seriously. I want to learn sanskrit at age of 57

Rajiv, only way is via yesvedanta.com/sanskrit – because any future restarts will be done offline, as I enjoy face-to-face more. Although, may also put camera in class for webinar for those who can’t attend.

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assignment in Gujarati ગુજરાતી

  • નામે કરવું તે ⇄ assignment
  • સોંપણી ⇄ assignment
  • હસ્તાંતરણ ⇄ assignment

assignment in Hindi हिन्दी

  • अभिहस्तांकन ⇄ assignment
  • अर्पण ⇄ assignment
  • असाइनमेंट ⇄ assignment
  • सौंपा गया काम ⇄ assignment
  • स्वत्वार्पण ⇄ assignment

assignment in Kannada ಕನ್ನಡ

  • ನಿರ್ದೇಶಕ ⇄ assignment
  • ಹಮ್ಚಿಕೆ ⇄ assignment

assignment in Kashmiri कॉशुर

  • پٲرٕ ⇄ assignment

assignment in Marathi मराठी

  • गृहपाठ ⇄ assignment
  • नेमलेले किंवा दिलेले काम ⇄ assignment
  • नेमून दिलेली कामगिरी ⇄ assignment
  • नेमून दिलेले काम ⇄ assignment
  • सोपवलेले काम ⇄ assignment
  • स्वाध्याय ⇄ assignment

assignment in Nepali नेपाली

  • राजिनामा ⇄ assignment

assignment in Sindhi سنڌي

  • انتقال نامو، مٽاسٽا ۾ آيل شيءِ، جائداد جي مٽاسٽا جو حق ⇄ Assignment

assignment in Tamil தமிழ்

  • ஒப்படைப்பு; பணி ⇄ assignment

assignment in Telugu తెలుగు

  • ఒప్పగింత. తనఖా ⇄ assignment
  • నియమించడము ⇄ assignment
  • బరాతము ⇄ assignment
  • హవాలతు. ⇄ assignment

assignment in Urdu اُردُو

  • سپردگی ⇄ assignment
  • کام ⇄ assignment

assignment in English

  • assignment ⇄ assignment, noun. 1. something assigned, especially a piece of work to be done, or a responsibility allotted to a particular person, group, or organization. Ex. Today's assignment in arithmetic consists of ten problems. 2. the act of as

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Assignment in sanskrit.

assignment | Sanskrit dictionary translates English to Sanskrit and Sanskrit to English assignment words      assignment phrases with assignment synonyms assignment antonyms    assignment pronunciations .

assignment meaning in Sanskrit

assignment in Sanskrit    Sanskrit of translation of assignment    Sanskrit meaning of assignment    what is assignment in Sanskrit    dictionary definition, antonym, and synonym of assignment

Thesaurus: Synonym & Antonym of assignment

Indian Official Languages Dictionary is significantly better than Google translation offers multiple meanings, alternate words list of assignment    assignment phrases    with similar meanings in Sanskrit संस्कृतम्, Sanskrit संस्कृतम् dictionary    Sanskrit संस्कृतम् assignment translation    assignment meaning    assignment definition    assignment antonym    assignment synonym Sanskrit language reference work for finding synonyms,   antonyms of assignment .

This page is an online lexical resource, contains a list of the assignment like words    in a Sanskrit language in the order of the alphabets, and that tells you what they mean, in the same or other languages including English.

What is 'assignment' meaning in Sanskrit?

Input a term assignment by either copy & post, drag & drop, or simply by typing in the search box. meanings of assignment will be translated.

Indian Official Languages Dictionary - KHANDBAHALE.COM | भारतीय राजभाषा शब्दकोश - खांडबहाले.कॉम is a digital dictionary platform for 22 Official Languages of India with an extensive vocabulary of 10+ million words, meanings & definitions. The languages offered along with English are Assamese (অসমীয়া) Bengali (বাংলা) Bodo (बड़ो) Dogri (डोगरी) Gujarati (ગુજરાતી) Hindi (हिन्दी) Kannada (ಕನ್ನಡ) Kashmiri (कॉशुर) Konkani (कोंकणी) Maithili (মৈথিলী) Malayalam (മലയാളം) Manipuri (মৈতৈলোন্) Marathi (मराठी) Nepali (नेपाली) Oriya (ଓଡ଼ିଆ) Punjabi (ਪੰਜਾਬੀ) Sanskrit (संस्कृतम्) Santali (ᱥᱟᱱᱛᱟᱲᱤ) Sindhi (سنڌي) Tamil (தமிழ்) Telugu (తెలుగు) Urdu (اُردُو)

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The 1000 most common Sanskrit words [Complete List]

We produced this list of the 1000 most common Sanskrit words through a statistical analysis of a large number of Sanskrit texts.

These texts include passages from the Mahabharata (a long epic narrative from ancient India), several of the Upanishads (ancient Indian religious and philosophical texts), as well as several yogic texts (including the Yoga Sutras of Patanjali and the Hatha Yoga Pradipika).

Sanskrit is an inflected language, meaning that word endings often change depending on grammatical cases. We did our best to convert the words from the texts into their dictionary form, before counting their occurrences and sorting them by frequency.

This Sanskrit vocabulary list is sorted by frequency, meaning that the words at the top of the list occur more frequently than those further down the list.

Many yoga-related vocabulary words appear among the thousand most common Sanskrit words. For those interested in that topic, we have an article on Sanskrit words used in Yoga .

Here is the list of the 1000 most common Sanskrit words:

The Sanskrit word “न” (na) has the same origin as the Latin word “ne” and the English word “no”. Sanskrit and Latin belong to the Indo-European language family, and so does English.

  • कर (kara) [noun] (doer, maker)

In Yogic texts, the Sanskrit word “एक” (eka) often appears in the compound “एकाग्रता” (ekāgratā) which means “one-pointedness” and refers to focused, undivided attention.

  • आदि (ādi) [noun] (beginning)
  • च (ca) [conjunction] (and)
  • समय (samaya) [noun] (time, agreement)
  • त्वम् (tvam) [pronoun] (you (singular))
  • कारण (kāraṇa) [noun] (cause, reason)
  • पुत्र (putra) [noun] (son)
  • हि (hi) [particle] (indeed)
  • इदम् (idam) [pronoun] (this)
  • अस्ति (asti) [verb] (to be)
  • मनुष्य (manuṣya) [noun] (human, man)
  • समान (samāna) [adjective] (equal, alike)
  • तद् (tad) [pronoun] (that)

The Sanskrit word “सर्व” (sarva) is the origin of the Pali word “sabba”. Pali and Sanskrit are related languages from ancient India. Sanskrit is the language of ancient Hindu texts; Pali is the language used in Theravada Buddhist texts.

  • जा (jā) [noun] (offspring, descendants)
  • यदि (yadi) [conjunction] (if)
  • राजन् (rājan) [noun] (king)
  • त्याग (tyāga) [noun] (renunciation, abandonment)
  • देवता (devatā) [noun] (deity, god)
  • युद्ध (yuddha) [noun] (war, battle)
  • श्रेष्ठ (śreṣṭha) [adjective] (best, most excellent)
  • धर्म (dharma) [noun] (duty, righteousness, religion)
  • ब्राह्मण (brāhmaṇa) [noun] (Brahmin)
  • अहम् (aham) [pronoun] (I)
  • पुरुष (puruṣa) [noun] (man, person, spirit)
  • सदा (sadā) [adverb] (always)
  • श्लोक (śloka) [noun] (sound, verse, stanza)

There are several Sanskrit words that translate to “body”. The most common of these terms is probably “शरीर” (śarīra) but there is also the term “काय” (kāya).

  • स्वरूप (svarūpa) [noun] (true form, own nature)
  • अध्याय (adhyāya) [noun] (chapter, lesson)
  • रूप (rūpa) [noun] (form, appearance)
  • उत्तम (uttama) [adjective] (greatest)
  • गुण (guṇa) [noun] (quality)

The Sanskrit word “रथ” (ratha) translates to “chariot”. It is a common term in Sanskrit literature because chariots were used in the battles described in epic narratives such as the Mahabharata.

  • बुद्धि (buddhi) [noun] (intellect)
  • इच्छा (icchā) [noun] (desire)
  • भाव (bhāva) [noun] (becoming, being)
  • कार्य (kārya) [noun] (work, task)
  • वीर (vīra) [noun] (hero, brave)
  • प्रकृति (prakṛti) [noun] (nature, primal matter)
  • यज्ञ (yajña) [noun] (Vedic sacrifice, ritual)
  • स (sa) [pronoun] (he, that)
  • महर्षि (maharṣi) [noun] (great sage)
  • यद् (yad) [pronoun] (which, who, whatever, whichever)
  • केवल (kevala) [adjective] (only, alone)
  • अनुसार (anusāra) [noun] (following)
  • दिव्य (divya) [adjective] (divine, celestial)
  • धारण (dhāraṇa) [noun] (holding, bearing, wearing)

The pursuit of philosophical and spiritual knowledge is a central part of many ancient Sanskrit texts. This explains why the Sanskrit word “ज्ञान” (jñāna) (which means “knowledge”) is a frequently-occurring term in these texts.

  • यत् (yat) [pronoun] (who, which, whichever)
  • शक्ति (śakti) [noun] (power, ability, strength)
  • जगत् (jagat) [noun] (world, universe)
  • लोक (loka) [noun] (world, realm, people)
  • अन्य (anya) [adjective] (other, another)
  • भवति (bhavati) [verb] (is, becomes)
  • स्थित (sthita) [verb/adjective] (situated, standing, existing)
  • क (ka) [pronoun] (who, what)
  • दिन (dina) [noun] (day)
  • दान (dāna) [noun] (giving, gift, charity)
  • प्रिय (priya) [adjective] (dear, beloved)
  • विषय (viṣaya) [noun] (subject, topic, matter)
  • बाण (bāṇa) [noun] (arrow)
  • शत्रु (śatru) [noun] (enemy)
  • अनेक (aneka) [adjective] (many, numerous)
  • धन (dhana) [noun] (wealth, money)
  • मार (māra) [noun] (killing, death)
  • अधिक (adhika) [adjective] (more, excessive)
  • इति (iti) [particle] (thus, so (often used to quote direct speech or denote the end of a statement))
  • वस्तु (vastu) [noun] (object, thing)
  • रक्षा (rakṣā) [noun] (protection, care)
  • अर्थ (artha) [noun] (meaning, purpose, wealth)
  • सेना (senā) [noun] (army)
  • भयंकर (bhayaṅkara) [adjective] (terrifying, dreadful)
  • अग्नि (agni) [noun] (fire)
  • विशाल (viśāla) [adjective] (wide, expansive, large)
  • पृथ्वी (pṛthvī) [noun] (earth)
  • प्राण (prāṇa) [noun] (breath, life force)
  • दृष्टि (dṛṣṭi) [noun] (sight, vision)

The Sanskrit word “राज” (rāja) means “king”. Interestingly, this word appears in the name of a state in northern India, Rajasthan (which means “the Land of Kings”).

  • बल (bala) [noun] (strength, power)
  • सेवा (sevā) [noun] (service)

Yoga practitioners will recognize the Sanskrit word “सूर्य” (sūrya) because it appears in the name of a classic sequence of yoga postures called Surya Namaskar or Sun Salutation.

  • नित्य (nitya) [adjective] (eternal)
  • वृक्ष (vṛkṣa) [noun] (tree)
  • भिन्न (bhinna) [adjective] (different, split)
  • भक्त (bhakta) [noun] (devotee)
  • वाचक (vācaka) [noun] (speaker)
  • शब्द (śabda) [noun] (word, sound)
  • जल (jala) [noun] (water)
  • सुन्दर (sundara) [adjective] (beautiful)
  • आज (āja) [noun] (today)
  • मम (mama) [pronoun] (my, mine)
  • युक्त (yukta) [adjective] (appropriate, connected)
  • सह (saha) [preposition or indeclinable] (with, together)
  • शास्त्र (śāstra) [noun] (treatise, scripture)
  • अस्त्र (astra) [noun] (weapon)
  • भय (bhaya) [noun] (fear)
  • आकाश (ākāśa) [noun] (sky, space)
  • शीघ्र (śīghra) [adjective] (quick, fast)
  • क्षत्रिय (kṣatriya) [noun] (member of the warrior class, Kshatriya)
  • सम (sama) [adjective] (equal, same)
  • आज्ञा (ājñā) [noun] (command, order)
  • नष्ट (naṣṭa) [adjective] (lost, destroyed)
  • सा (sā) [pronoun] (she, that (feminine))
  • शोभा (śobhā) [noun] (beauty, splendor)
  • द्वेष (dveṣa) [noun] (hatred, enmity)
  • सुख (sukha) [noun] (happiness, comfort)
  • पूर्ण (pūrṇa) [adjective] (full, complete)
  • वेद (veda) [noun] (knowledge, specifically refers to the ancient scriptures)
  • वन (vana) [noun] (forest)
  • आश्रम (āśrama) [noun] (hermitage, a stage of life)
  • पद (pada) [noun] (foot, step, position)
  • स्थान (sthāna) [noun] (place)
  • यथा (yathā) [adverb] (as, like)
  • देव (deva) [noun] (god)
  • मान (māna) [noun] (honor, pride)

Many ancient Sanskrit texts have a religious or spiritual focus. This is why the word “पूजा” (pūjā) —which means “worship”— frequently appears in these texts.

  • दुःख (duḥkha) [noun] (sorrow, suffering)
  • भेद (bheda) [noun] (difference, distinction)
  • विचार (vicāra) [noun] (thought, reflection)
  • वचन (vacana) [noun] (word, speech)
  • भोग (bhoga) [noun] (enjoyment, pleasure)

The Sanskrit word “साधन” (sādhana) often refers to a practice aimed at achieving spiritual realizations.

  • नाश (nāśa) [noun] (destruction)
  • तत्र (tatra) [adverb] (there)
  • स्त्री (strī) [noun] (woman)
  • सत्य (satya) [noun] (truth)
  • अवस्था (avasthā) [noun] (condition, state)
  • अंश (aṃśa) [noun] (part, portion)
  • राज्य (rājya) [noun] (kingdom)
  • श्रद्धा (śraddhā) [noun] (faith)
  • ऋषि (ṛṣi) [noun] (sage)
  • उपदेश (upadeśa) [noun] (instruction, advice)
  • वर (vara) [noun] (boon, best, bridegroom)
  • दर्शन (darśana) [noun] (philosophy, view, sight)
  • क्रिया (kriyā) [noun] (action)
  • राक्षस (rākṣasa) [noun] (demon)
  • कन्या (kanyā) [noun] (maiden, girl)
  • तु (tu) [particle] (but, and)
  • करोति (karoti) [verb] (does, makes)
  • प्रति (prati) [preposition] (towards, against)
  • पवित्र (pavitra) [adjective] (pure, holy)
  • तप (tapa) [noun] (heat, austerity, penance)
  • काम (kāma) [noun] (desire, love)
  • ब्रह्म (brahma) [noun] (Brahma, sacred, Absolute)
  • स्मरण (smaraṇa) [noun] (remembrance, memory)
  • कर्तव्य (kartavya) [adjective] (dutiful, obligatory)
  • कौरव (kaurava) [noun/proper noun] (descendant of Kuru, Kaurava)
  • कर्ण (karṇa) [noun/proper noun] (ear, Karna)
  • प्रसन्न (prasanna) [adjective] (pleased, clear, serene)
  • काल (kāla) [noun] (time)
  • पितृ (pitṛ) [noun] (father, ancestor)
  • हृदय (hṛdaya) [noun] (heart)
  • सिद्ध (siddha) [adjective] (accomplished, perfected)
  • तत्पश्चात् (tatpaścāt) [adverb] (afterwards, later)
  • उत्तर (uttara) [noun/adjective] (north, higher, answer)
  • शस्त्र (śastra) [noun] (weapon)
  • राग (rāga) [noun] (attachment, passion, color)
  • अभाव (abhāva) [noun] (non-existence, absence)
  • उत्पत्ति (utpatti) [noun] (origin, creation)
  • पाप (pāpa) [noun/adjective] (sin, evil)
  • एष (eṣa) [pronoun] (this, these)
  • अत्र (atra) [adverb] (here)
  • वायु (vāyu) [noun] (wind, air)
  • मुख (mukha) [noun] (face, mouth)
  • सभा (sabhā) [noun] (assembly, hall)
  • शोक (śoka) [noun] (grief, sorrow)
  • गति (gati) [noun] (movement, speed, destination)
  • पर्वत (parvata) [noun] (mountain)
  • बहु (bahu) [adjective] (many)
  • एव (eva) [adverb] (indeed)
  • पूर्व (pūrva) [adjective] (eastern, former)
  • क्रोध (krodha) [noun] (anger)
  • जिन (jina) [noun] (conqueror (commonly used as an epithet for Mahavira, the founder of Jainism))
  • वर्ष (varṣa) [noun] (year, rain)
  • पर (para) [adjective] (other, beyond)
  • तस्य (tasya) [pronoun] (his, her, its)
  • भवन्ति (bhavanti) [verb] ((they) are)
  • सैनिक (sainika) [noun] (soldier)
  • नेत्र (netra) [noun] (eye)
  • आश्रय (āśraya) [noun] (shelter, refuge)
  • अश्व (aśva) [noun] (horse)
  • प्रवेश (praveśa) [noun] (entry, entrance)
  • यत्र (yatra) [pronoun] (where)
  • वर्ण (varṇa) [noun] (color, class)
  • स्थिति (sthiti) [noun] (position, condition)
  • विद्या (vidyā) [noun] (knowledge, learning)
  • गन्धर्व (gandharva) [noun] (celestial musician)
  • नामक (nāmaka) [adjective] (named)
  • विजय (vijaya) [noun] (victory)
  • आरम्भ (ārambha) [noun] (beginning)
  • ध्यान (dhyāna) [noun] (meditation)
  • हन्ति (hanti) [verb] (kills)
  • अनन्त (ananta) [adjective] (endless, infinite)
  • मूल (mūla) [noun] (root)
  • माता (mātā) [noun] (mother)
  • मार्ग (mārga) [noun] (path, way)
  • सिंह (siṃha) [noun] (lion)
  • व्रत (vrata) [noun] (vow)

Two different Sanskrit words that can be translated as “ocean” are in this vocabulary list: “समुद्र” (samudra) and “सागर” (sāgara). As it appears higher on this list, the first of these two terms was more frequent in the texts that we analyzed.

  • पशु (paśu) [noun] (animal)
  • योग्य (yogya) [adjective] (suitable, competent)
  • भाग (bhāga) [noun] (part, share)
  • वस्त्र (vastra) [noun] (cloth, garment)
  • पदार्थ (padārtha) [noun] (element, substance)
  • नगर (nagara) [noun] (city)
  • कथा (kathā) [noun] (story)
  • संख्या (saṅkhyā) [noun] (number)
  • सर्वत्र (sarvatra) [adverb] (everywhere)
  • रहस्य (rahasya) [noun] (secret)
  • सिद्धि (siddhi) [noun] (accomplishment)
  • पद् (pad) [noun] (word, step)
  • पति (pati) [noun] (husband, lord)
  • निवास (nivāsa) [noun] (residence)
  • वैश्य (vaiśya) [noun] (member of the merchant, trader class)
  • शुद्ध (śuddha) [adjective] (pure)
  • भूत (bhūta) [noun] (being, ghost)
  • राजन (rājan) [noun] (king)
  • मया (mayā) [pronoun] (by me)
  • सत् (sat) [adjective] (true, existent)
  • कुरु (kuru) [verb] (do, make)
  • मधुर (madhura) [adjective] (sweet)
  • स्नान (snāna) [noun] (bath)
  • भक्ति (bhakti) [noun] (devotion)
  • संसार (saṃsāra) [noun] (world, cycle of existence)
  • भव (bhava) [noun] (being, existence)
  • मृत्यु (mṛtyu) [noun] (death)
  • देश (deśa) [noun] (country, region)
  • किम् (kim) [pronoun] (what)
  • तदा (tadā) [adverb] (then, at that time)
  • प्रकाश (prakāśa) [noun] (light, illumination)
  • हेतु (hetu) [noun] (cause, reason)
  • प्रश्न (praśna) [noun] (question)
  • मुक्त (mukta) [adjective] (liberated, freed)
  • उपाय (upāya) [noun] (means, strategy)
  • तीर्थ (tīrtha) [noun] (sacred pilgrimage place, ford)
  • दिशा (diśā) [noun] (direction)
  • ग्रहण (grahaṇa) [noun] (eclipse, seizing, accepting)
  • अभिप्राय (abhiprāya) [noun] (intention, meaning)
  • प्रतिज्ञा (pratijñā) [noun] (promise, vow)
  • द्वार (dvāra) [noun] (door)
  • पितामह (pitāmaha) [noun] (grandfather)
  • अपि (api) [adverb] (also)
  • संशय (saṃśaya) [noun] (doubt)
  • अधिकार (adhikāra) [noun] (authority)
  • चिन्तन (cintan) [noun] (contemplation)
  • वा (vā) [conjunction] (or)
  • कष्ट (kaṣṭa) [adjective] (difficult)
  • सहित (sahita) [adjective] (together with)
  • अन्तःकरण (antaḥkaraṇa) [noun] (conscience)
  • योग (yoga) [noun] (union, yoga)
  • वृद्ध (vṛddha) [adjective] (old)
  • जीव (jīva) [noun] (life)
  • विवाह (vivāha) [noun] (marriage)
  • स्थिर (sthira) [adjective] (steady)
  • पत्नी (patnī) [noun] (wife)
  • वाणी (vāṇī) [noun] (speech)
  • निरन्तर (nirantara) [adjective] (continuous)
  • कठिन (kaṭhina) [adjective] (difficult)
  • तव (tava) [pronoun] (your)
  • गच्छ (gaccha) [verb] (go)
  • विधि (vidhi) [noun] (method, rule)
  • हर्ष (harṣa) [noun] (joy)
  • जीवन (jīvana) [noun] (life)
  • अज्ञान (ajñāna) [noun] (ignorance)
  • नर (nara) [noun] (man)
  • बालक (bālaka) [noun] (boy)
  • धारा (dhārā) [noun] (stream)

You might recognize a similarity between the Sanskrit word “प्रदेश” (pradeśa) and the name of the northern Indian state of Uttar Pradesh. That is because this Sanskrit word has been borrowed by the Hindi language.

  • वश (vaśa) [adjective] (under control)
  • द्वितीय (dvitīya) [adjective] (second)
  • दानव (dānava) [noun] (demon)
  • कुमार (kumāra) [noun] (boy, prince)
  • उत्साह (utsāha) [noun] (enthusiasm)
  • विश्वास (viśvāsa) [noun] (trust, belief)
  • नदी (nadī) [noun] (river)
  • एकत्र (ekatra) [adverb] (together, in one place)
  • अयम् (ayam) [pronoun] (this (masculine))
  • लोभ (lobha) [noun] (greed)
  • दत्त (datta) [past participle] (given)
  • कथन (kathana) [noun] (saying, speaking)
  • जीवित (jīvita) [noun] (life)
  • ईश्वर (īśvara) [noun, proper noun] (God, a deity)
  • शाप (śāpa) [noun] (curse)
  • अन्त (anta) [noun] (end)
  • पुण्य (puṇya) [noun] (virtue, merit)
  • विनाश (vināśa) [noun] (destruction)
  • दोष (doṣa) [noun] (fault, defect)
  • यात्रा (yātrā) [noun] (journey, travel)
  • शल्य (śalya) [noun] (thorn, shard, discomfort)
  • हित (hita) [adjective] (beneficial)
  • कृत्वा (kṛtvā) [absolutive (verbal noun)] (having done)
  • वेग (vega) [noun] (speed, velocity)
  • मनोहर (manohara) [adjective] (charming, captivating)
  • गर्भ (garbha) [noun] (womb)
  • देवी (devī) [noun] (goddess)
  • शरण (śaraṇa) [noun] (refuge, shelter)
  • तात (tāta) [noun] (father)
  • आनन्द (ānanda) [noun] (bliss, joy)
  • रात्रि (rātri) [noun] (night)
  • नमस्कार (namaskāra) [noun] (greeting, salutation)
  • पोषण (poṣaṇa) [noun] (nourishment)
  • ददाति (dadāti) [verb] (gives)
  • स्व (sva) [pronoun/adjective] (self, own)
  • मनस् (manas) [noun] (mind)
  • गम्भीर (gambhīra) [adjective] (deep, profound)
  • संयोग (saṃyoga) [noun] (union, conjunction)
  • शिक्षा (śikṣā) [noun] (education, instruction)
  • गुरु (guru) [noun] (teacher, spiritual guide)
  • अहंकार (ahaṃkāra) [noun] (ego, self-conceit)
  • रमणीय (ramaṇīya) [adjective] (pleasing, delightful)
  • भजन (bhajana) [noun] (devotion, service, worship)
  • वसु (vasu) [noun] (wealth, good, bright)
  • चित्त (citta) [noun] (mind, consciousness)
  • विकार (vikāra) [noun] (change, alteration, emotion)
  • अनुभव (anubhava) [noun] (experience)
  • जीत (jīta) [adjective] (oppressed)
  • भर (bhara) [noun] (burden, load)
  • महत् (mahat) [adjective] (great, mighty)
  • प्रजा (prajā) [noun] (subjects, offspring, people)
  • हर (hara) [verb] (to take away)
  • गदा (gadā) [noun] (club, mace)
  • आत्मन् (ātman) [noun] (self, soul, spirit)
  • रत्न (ratna) [noun] (gem, jewel)
  • भूमि (bhūmi) [noun] (earth, ground, land)
  • नृप (nṛpa) [noun] (king, ruler)
  • कुशल (kuśala) [adjective] (skilful, clever, proficient)
  • मेघ (megha) [noun] (cloud)
  • सुन्दरी (sundarī) [adjective/noun] (beautiful (as an adjective) or beautiful woman (as a noun))
  • द्वि (dvi) [prefix/numeral] (two)
  • भिक्षा (bhikṣā) [noun] (alms, begging)
  • उपवास (upavāsa) [noun] (fasting)
  • भोजन (bhojana) [noun] (food, meal)
  • व्यवहार (vyavahāra) [noun] (conduct, behavior, practice)
  • स्पर्श (sparśa) [noun] (touch)
  • दैत्य (daitya) [noun] (demon)
  • सृष्टि (sṛṣṭi) [noun] (creation)
  • ब्रह्मविद्या (brahmavidyā) [noun] (knowledge of the ultimate reality, spiritual knowledge)
  • क्षेत्र (kṣetra) [noun] (field, domain, sacred place)
  • भ्रातृ (bhrātṛ) [noun] (brother)
  • श्रवण (śravaṇa) [noun] (hearing, listening)
  • प्रधान (pradhāna) [noun] (principle, main)
  • वध (vadha) [noun] (killing, slaying)
  • विश्व (viśva) [noun/adjective] (world, universe, all, entire)
  • मन्त्र (mantra) [noun] (sacred utterance, incantation)
  • कला (kalā) [noun] (art, skill)
  • नाग (nāga) [noun] (snake, serpent)
  • सर्प (sarpa) [noun] (snake)
  • शिखर (śikhara) [noun] (peak, summit)
  • बाल (bāla) [adjective/noun] (child, young)
  • खा (khā) [verb] (to eat)
  • पक्ष (pakṣa) [noun] (side, wing)
  • शेष (śeṣa) [adjective/noun] (remaining, rest, all that is left)
  • वाच् (vāc) [noun] (speech, voice)
  • राजर्षि (rājarṣi) [noun] (royal sage, king who is also a sage)
  • पुत्री (putrī) [noun] (daughter)
  • आयुध (āyudha) [noun] (weapon)
  • तपस् (tapas) [noun] (heat, penance, austerity)
  • खेल (khela) [noun] (sport, play)
  • आदर (ādara) [noun] (respect)
  • वृद्धि (vṛddhi) [noun] (growth, increase)
  • कश्चित् (kashcit) [pronoun] (someone, anyone, some)
  • शान्ति (śānti) [noun] (peace)
  • मस्तक (mastaka) [noun] (head, forehead)
  • दृश्य (dṛśya) [adjective] (visible, that which is seen)
  • आवश्यक (āvaśyaka) [adjective] (necessary, essential)
  • उचित (ucita) [adjective] (appropriate, proper)
  • दूर (dūra) [adjective] (far, distant)
  • एतद् (etad) [pronoun] (this, these)
  • ध्वज (dhvaja) [noun] (flag, banner)
  • मित्र (mitra) [noun] (friend)
  • सनातन (sanātana) [adjective] (eternal, perpetual)
  • संकल्प (saṅkalpa) [noun] (resolve, determination)
  • हस्त (hasta) [noun] (hand)
  • सदृश (sadṛśa) [adjective] (similar, like)
  • संदेह (saṅdeha) [noun] (doubt, suspicion)

If the Sanskrit word “अवतार” (avatāra) sounds familiar, that is because the English word “avatar” is derived from it.

  • पान (pāna) [noun] (drink)

The Sanskrit word “पण्डित” (paṇḍita) refers to a scholar. This term is the origin of the English word “pundit” which refers to an expert who gives their opinion in the media.

  • प्रसाद (prasāda) [noun] (grace, blessing, offering)
  • दशा (daśā) [noun] (condition, state, phase)
  • विशेष (viśeṣa) [adjective] (special, distinct)
  • चिन्ता (cintā) [noun] (worry, anxiety)
  • धैर्य (dhairya) [noun] (courage, patience)
  • पश्चात् (paścāt) [adverb] (after, behind)
  • समर्थ (samartha) [adjective] (capable, powerful)
  • असुर (asura) [noun] (demon, asura)
  • केश (keśa) [noun] (hair)
  • कृपा (kṛpā) [noun] (mercy, compassion)
  • ऐश्वर्य (aiśvarya) [noun] (prosperity, wealth, sovereignty)
  • जाति (jāti) [noun] (birth, rank, species)
  • उक्त (ukta) [verb] (said, spoken)
  • स्वर्ग (svarga) [noun] (heaven)
  • त्रि (tri) [numeral] (three)
  • लक्ष्य (lakṣya) [noun] (target, goal, aim)
  • सावधान (sāvadhāna) [adjective] (attentive, cautious)
  • रोक (roka) [verb] (stop)
  • स्वार्थ (svārtha) [noun] (selfishness)
  • सप्त (sapta) [numeral] (seven)
  • पताका (patākā) [noun] (flag, banner)
  • अक्षय (akṣaya) [adjective] (imperishable, indestructible)
  • पुराण (purāṇa) [noun] (ancient, old, legendary text)
  • विधान (vidhāna) [noun] (regulation, law)
  • व्यर्थ (vyartha) [adjective] (useless, futile)
  • सूक्ष्म (sūkṣma) [adjective] (subtle, fine)
  • ५ (pañca) [numeral] (five)
  • चित्र (citra) [noun] (picture, painting)
  • तामस (tāmasa) [adjective] (dark, inert (related to one of the three Gunas in Hindu philosophy))
  • स्वप्न (svapna) [noun] (dream)
  • अनन्य (ananya) [adjective] (unique, non-other)
  • प्राणायाम (prāṇāyāma) [noun] (breath control, yogic breathing)
  • तेजस् (tejas) [noun] (brilliance, radiance)
  • पाठ (pāṭha) [noun] (lesson)
  • स्तुति (stuti) [noun] (praise)
  • घोर (ghora) [adjective] (terrible, formidable)
  • राष्ट्र (rāṣṭra) [noun] (nation, state)
  • लता (latā) [noun] (creeper, vine)
  • तृप्त (tṛpta) [adjective] (satisfied, contented)
  • कठोर (kaṭhora) [adjective] (hard, harsh)
  • भार (bhāra) [noun] (burden, weight)
  • शाखा (śākhā) [noun] (branch)
  • अद्य (adya) [adverb] (today)
  • साधु (sādhu) [adjective] (good, virtuous)
  • वर्तमान (vartamāna) [noun] (present (tense))
  • क्षमा (kṣamā) [noun] (forgiveness, patience)
  • पार्थिव (pārthiva) [adjective/proper noun] (earthly, terrestrial , belonging to Prithu or Partha (Arjuna))
  • सेवक (sevaka) [noun] (servant, attendant)
  • संयुक्त (saṃyukta) [adjective] (united, combined)
  • दीन (dīna) [adjective] (poor, wretched)
  • स्वर (svara) [noun] (note, tone, sound)
  • अग्निहोत्र (agnihotra) [noun] (fire ritual)
  • दश (daśa) [numeral] (ten)
  • मणि (maṇi) [noun] (jewel or gem)
  • अष्टक (aṣṭaka) [noun] (octet or group of eight (sometimes refers to a religious ceremony))
  • सहस्र (sahasra) [adjective] (thousand)
  • गच्छति (gacchati) [verb] (goes)
  • क्लेश (kleśa) [noun] (pain or affliction)
  • स्नेह (sneha) [noun] (affection or grease)
  • परिणाम (pariṇāma) [noun] (result or change)
  • आहार (āhāra) [noun] (food or intake)
  • पाद (pāda) [noun] (foot or quarter (in verse))
  • विघ्न (vighna) [noun] (obstacle or hindrance)
  • हिंसा (hiṃsā) [noun] (harm or violence)
  • ४ (catur) [numeral] (four)
  • पाल (pāla) [noun] (protector or guardian)
  • क्रूर (krūra) [adjective] (cruel or harsh)
  • प्रमाद (pramāda) [noun] (negligence, error)
  • अन्न (anna) [noun] (food, grain)
  • अलंकृत (alaṅkṛta) [adjective] (decorated, adorned)
  • प्रभु (prabhu) [noun] (master, lord)
  • कुपित (kupita) [adjective] (angry, enraged)
  • १ (eka) [numeral] (one)
  • भुजा (bhujā) [noun] (arm, branch)
  • ब्रह्मचर्य (brahmacarya) [noun] (celibacy, student life)
  • अतिथि (atithi) [noun] (guest)
  • मरण (maraṇa) [noun] (death)
  • अनित्य (anitya) [adjective] (impermanent, transient)
  • महत्त्व (mahattva) [noun] (greatness, glory)
  • युग (yuga) [noun] (age, era)
  • आचार (ācāra) [noun] (conduct, behavior)
  • नरक (naraka) [noun] (hell)
  • संतान (santāna) [noun] (offspring, progeny)

The Sanskrit term “जितेन्द्रिय” is a compound word consisting of two parts: “जित” (jita), which means “conquered” or “subdued”, and “इन्द्रिय” (indriya) which refers to the sense faculties (sight, touch, hearing, ..). The combined meaning refers to a goal of ascetics: to have “subdued the senses”.

  • राजकुमार (rājakumāra) [noun] (prince)
  • सागर (sāgara) [noun] (ocean)
  • अनाथ (anātha) [adjective] (orphaned, without a protector)
  • बन्धु (bandhu) [noun] (relative, friend)
  • अष्टादश (aṣṭādaśa) [numeral] (eighteen)
  • असु (asu) [noun] (life-force, breath)
  • कुल (kula) [noun] (family, clan)
  • सफल (saphala) [adjective] (successful, fruitful)
  • मृग (mṛga) [noun] (deer, animal)
  • दुर्बल (durbala) [adjective] (weak, feeble)
  • विष (viṣa) [noun] (poison)
  • प्रार्थना (prārthanā) [noun] (prayer, request)
  • जरा (jarā) [noun] (old age, decay)
  • ज्ञात (jñāta) [adjective] (known, familiar)
  • पुनर् (punaḥ) [adverb] (again)
  • उपरि (upari) [adverb] (above, over)
  • असौ (asau) [pronoun] (that)
  • शासन (śāsana) [noun] (rule, order)
  • दया (dayā) [noun] (compassion)
  • करण (karaṇa) [noun] (cause, mechanism)
  • अधर्म (adharma) [noun] (injustice, unrighteousness)
  • तिथि (tithi) [noun] (lunar day)
  • नक्षत्र (nakṣatra) [noun] (star, constellation)
  • संधि (sandhi) [noun] (junction, union)
  • गत (gata) [adjective] (gone, past)
  • श्वेत (śveta) [adjective] (white)
  • शोभित (śobhita) [adjective] (adorned, radiant)
  • कमल (kamala) [noun] (lotus)
  • रथी (rathī) [noun] (charioteer)
  • चरण (charaṇa) [noun] (foot, step)
  • उन्मत्त (unmaṭṭa) [adjective] (intoxicated, crazed)
  • कान्ति (kānti) [noun] (luster, beauty)
  • साक्षात्कार (sākṣātkāra) [noun] (realization)
  • जात (jāta) [adjective] (born)
  • सत्कार (satkāra) [noun] (respect, hospitality)
  • प्रमुख (pramukha) [adjective] (foremost, chief)
  • दग्ध (dagdha) [adjective] (burnt, consumed by fire)
  • दुर्ग (durga) [noun] (fort, fortress)
  • शान्त (shānta) [adjective] (calm, peaceful)
  • संस्कार (saṃskāra) [noun] (rite, sacrament, cultural conditioning)
  • दूत (dūta) [noun] (messenger, envoy)
  • स्वतन्त्र (svatantra) [adjective] (independent, free)
  • दृष्ट (dṛṣṭa) [adjective] (seen, beheld, perceived)
  • आदित्य (āditya) [noun] (sun, son of Aditi (in the plural, refers to the Adityas, a group of solar deities))
  • संग्राम (saṃgrāma) [noun] (battle, war)
  • एवम् (evam) [adverb] (thus, so, in this manner)
  • नियम (niyama) [noun] (rule, restriction)
  • क्षण (kṣaṇa) [noun] (moment, instant)
  • सन् (san) [noun/adjective] (being, existing (used as an indeclinable in compound forms))
  • अक्षर (akṣara) [noun] (syllable, indestructible (also refers to letters of the alphabet))
  • अस्मद् (asmad) [pronoun] (I, we (first person pronoun))
  • हानि (hāni) [noun] (loss, decay)
  • भविष्य (bhaviṣya) [noun] (future)
  • कपट (kapaṭa) [noun] (deceit, trickery)
  • जायते (jāyate) [verb] (is born, is produced)
  • असिद्धि (asiddhi) [noun] (non-achievement, failure)
  • सप्तम (saptama) [adjective] (seventh)
  • आधार (ādhāra) [noun] (support, base)
  • उपासक (upāsaka) [noun] (worshipper, devotee)
  • आशा (āśā) [noun] (hope, expectation)
  • पात्र (pātra) [noun] (vessel, recipient)
  • प्रहार (prahāra) [noun] (strike, blow)
  • अधिपति (adhipati) [noun] (lord, master)
  • तर्पण (tarpaṇa) [noun] (satiation, offering (especially of water to ancestors))
  • अनुग्रह (anugraha) [noun] (grace, favour)
  • सूत (sūta) [noun] (charioteer, bard)
  • मातृ (mātṛ) [noun] (mother)
  • रुचि (ruci) [noun] (taste, interest)
  • अभि (abhi) [preposition/prefix] (towards, over)
  • प्रारम्भ (prārambha) [noun] (beginning, commencement)
  • संध्या (sandhyā) [noun] (twilight, evening)
  • मांस (māṃsa) [noun] (flesh, meat)
  • प्रभा (prabhā) [noun] (light, aura, lustre)
  • संयम (saṃyama) [noun] (self-control, restraint)
  • यदा (yadā) [adverb] (when)
  • पुष्ट (puṣṭa) [adjective] (nourished, strong, healthy)
  • निद्रा (nidrā) [noun] (sleep)
  • विज्ञान (vijñāna) [noun] (science, knowledge)
  • निन्दा (nindā) [noun] (blame, scorn)
  • आसक्त (āsakta) [adjective] (attached, fond)
  • पुष्प (puṣpa) [noun] (flower)
  • शुक्र (śukra) [noun] (brightness)
  • सुवर्ण (suvarṇa) [noun] (gold)
  • ज्येष्ठ (jyeṣṭha) [adjective] (eldest, senior)
  • गृह (gṛha) [noun] (house, home)
  • प्रथम (prathama) [adjective] (first)
  • ब्राह्म (brāhma) [adjective] (related to Brahma)
  • प्रतिष्ठित (pratiṣṭhita) [adjective] (established, famous)
  • अनुराग (anurāga) [noun] (affection, love)
  • चतुर् (catur) [adjective] (skillful, smart, clever)
  • सखा (sakhā) [noun] (friend)
  • आशीर्वाद (āśīrvād) [noun] (blessing)
  • स्पष्ट (spaṣṭa) [adjective] (clear, explicit)
  • मास (māsa) [noun] (month)
  • हीन (hīna) [adjective] (deprived of, lacking)
  • कदाचित् (kadācit) [adverb] (sometimes)
  • जित (jita) [noun] (one who has conquered)
  • खड्ग (khaḍga) [noun] (sword)
  • कृत (kṛta) [adjective] (done, made)
  • पुरोहित (purohita) [noun] (priest)
  • यन्त्र (yantra) [noun] (machine, apparatus)
  • आचार्य (ācārya) [noun] (teacher, preceptor)
  • भवन (bhavan) [noun] (building, abode)
  • शून्य (śūnya) [adjective/noun] (zero, empty, void)
  • शयन (śayana) [noun] (lying down, resting)
  • ६ (ṣaṭ) [numeral] (six)
  • घन (ghana) [adjective/noun] (dense, solid, cube)
  • रण (raṇa) [noun] (battle, war)
  • जानाति (jānāti) [verb] (knows, understands)
  • धातु (dhātu) [noun] (element, root)
  • माया (māyā) [noun] (illusion, magic)
  • मद (mada) [noun] (pride, intoxication)
  • हल (hala) [noun] (plough)
  • द्व (dva) [numerical] (two)
  • प्रवाह (pravāha) [noun] (flow, stream, current)
  • द्वादश (dvādaśa) [numerical] (twelve)
  • ग्लानि (glāni) [noun] (fatigue, tiredness, distress)
  • वाहन (vāhana) [noun] (vehicle)
  • उदाहरण (udāharaṇa) [noun] (example)
  • वाक्य (vākya) [noun] (sentence)
  • पश्चिम (paścima) [noun] (west)
  • महात्मन् (mahātman) [noun] (great soul, noble person)
  • ग्रह (graha) [noun] (planet, celestial body)
  • विभाग (vibhāga) [noun] (division, part, section)
  • पीठ (pīṭha) [noun] (seat, pedestal)
  • श्याम (śyāma) [adjective] (dark-colored, black)
  • तरुण (taruṇa) [adjective] (young, youthful)
  • आवश्यकता (āvaśyakatā) [noun] (necessity, requirement)
  • मनन (manana) [noun] (contemplation, thought)
  • सत्त्व (sattva) [noun] (essence, reality, virtue)
  • किरण (kiraṇa) [noun] (ray, beam of light)
  • ताप (tāpa) [noun] (heat, sorrow)
  • मानव (mānava) [noun] (human, man)
  • सम्पत्ति (sampatti) [noun] (wealth, property)
  • नि (ni) [prefix] (down, in, into)
  • बाहु (bāhu) [noun] (arm, branch)
  • भस्म (bhasma) [noun] (ash, powder)
  • प्रयत्न (prayatna) [noun] (effort, attempt)
  • मोह (moha) [noun] (delusion, infatuation)
  • मल (mala) [noun] (dirt, filth)
  • धारणा (dhāraṇā) [noun] (holding, support, conception)
  • अन्तर (antara) [noun] (difference, distinction)
  • कपोत (kapota) [noun] (pigeon, dove)
  • कल्पना (kalpanā) [noun] (imagination)
  • कीट (kīṭa) [noun] (insect, worm)
  • मोक्ष (mokṣa) [noun] (liberation, release (from the cycle of rebirth in Hinduism, Buddhism, and Jainism))
  • सप्तदश (saptadaśa) [adjective] (seventeenth)
  • अतीत (atīta) [adjective] (past, bygone)
  • उन्नति (unnati) [noun] (progress, elevation)
  • साधारण (sādhāraṇa) [adjective] (ordinary, common)
  • खान (khāna) [noun] (mine (as in a coal mine, diamond mine, etc.))
  • मानसिक (mānasika) [adjective] (mental, psychological)
  • भावित (bhāvita) [adjective] (cultured, developed, considered)
  • चतुर्थ (caturtha) [adjective] (fourth)
  • अन्त्र (antra) [noun] (intestine, internal organ)
  • नव (nava) [adjective] (new)
  • स्मृति (smṛti) [noun] (memory, traditional text)
  • वृत्ति (vṛtti) [noun] (occupation, behavior)
  • गो (go) [noun] (a cow)
  • कीर्ति (kīrti) [noun] (fame, reputation)
  • प्राचीन (prācīna) [adjective] (ancient, old)
  • ग्रन्थ (grantha) [noun] (book, scripture)
  • नौ (nau) [noun] (boat, ship)
  • म्लेच्छ (mlechchha) [noun] (barbarian, foreigner)
  • पौत्र (pautra) [noun] (grandson)
  • आस्तिक (āstika) [adjective] (believer in God)
  • न्याय (nyāya) [noun] (justice, jurisprudence, logic)
  • आसन (āsana) [noun] (seat, posture)
  • दण्ड (daṇḍa) [noun] (staff, punishment)
  • लोप (lopa) [noun] (omission, disappearance)
  • कदा (kadā) [adverb] (when?)
  • श्येन (śyena) [noun] (hawk, falcon)
  • प्रसिद्ध (prasiddha) [adjective] (famous, celebrated)
  • आसीत् (āsīt) [verb (past tense)] (was, existed)
  • साध्य (sādhya) [adjective] (achievable, accomplishable)
  • निर्णय (nirṇaya) [noun] (decision, conclusion)
  • शील (śīla) [noun] (habit, conduct, character)
  • साहस (sāhasa) [noun] (courage, boldness)
  • अति (ati) [adverb/preposition] (over, beyond, very)
  • भिक्षु (bhikṣu) [noun] (monk, ascetic)
  • प्रीति (prīti) [noun] (affection, love)
  • नीच (nīca) [adjective] (low, vile)
  • पतन (patan) [noun] (falling, descent)
  • अव (ava) [prefix/verb] (down, off, away)
  • सती (satī) [noun] (virtuous woman, sometimes refers to a faithful wife)
  • स्वयम् (svayam) [pronoun/adverb] (self, oneself, personally)
  • धीवर (dhīvara) [noun] (fisherman)
  • चोर (cora) [noun] (thief)
  • भग (bhaga) [noun] (fortune, prosperity)
  • अवति (avati) [verb] (protects, preserves)
  • शुक (śuka) [noun] (parrot)
  • उद्यान (udyāna) [noun] (garden, park)
  • घोष (ghoṣa) [noun] (sound, noise)
  • घात (ghāta) [noun] (killing, slaying)
  • अङ्ग (aṅga) [noun] (limb, body part)
  • बृहत् (bṛhat) [adjective] (great, large, mighty)
  • गर्जन (garjana) [noun] (roaring, thundering)
  • बहुमूल्य (bahumūlya) [adjective] (very valuable, precious)
  • चरित्र (caritra) [noun] (character, history, conduct)
  • जनपद (janapada) [noun] (country, district, territory)
  • पाक (pāka) [noun] (cooking, ripeness)
  • सौभाग्य (saubhāgya) [noun] (good fortune, luck)
  • अच्छ (accha) [adjective] (clear, pure, bright)
  • वि (vi) [prefix] (apart, without, away)
  • गिर् (gir) [noun] (speech, voice, word)
  • स्वास्थ्य (svāsthya) [noun] (health)
  • मुहूर्त (muhūrta) [noun] (auspicious moment)
  • आलस्य (ālasya) [noun] (laziness)
  • गुप्त (gupta) [adjective] (hidden, secret)
  • शूर (śūra) [adjective] (brave, heroic)
  • परीक्षा (parīkṣā) [noun] (examination, test)
  • शिथिल (śithila) [adjective] (slack, loose)
  • क्षीण (kṣīṇa) [adjective] (attenuated, weakened)
  • संलग्न (saṃlagna) [adjective] (attached, clinging)
  • विमान (vimāna) [noun] (chariot, or temple)
  • चन्दन (candana) [noun] (sandalwood)
  • द्यूत (dyūta) [noun] (gambling, game of dice)
  • माला (mālā) [noun] (garland, necklace)
  • प्रस्तुत (prastuta) [adjective] (prepared, presented)
  • धूर्त (dhūrta) [adjective] (sly, cunning)
  • दारुण (dāruṇa) [adjective] (fierce, cruel)
  • मूर्ख (mūrkha) [noun] (fool, ignorant person)
  • २ (dvau) [numeral] (two)
  • तृतीय (tṛtīya) [adjective] (third)
  • हंस (haṃsa) [noun] (swan)
  • दक्षिणा (dakṣiṇā) [noun] (donation)
  • द्वीप (dvīpa) [noun] (island)
  • अहिंसा (ahiṃsā) [noun] (non-violence)
  • अन (an) [prefix] (not, without)
  • मूत्र (mūtra) [noun] (urine)
  • दिवस (divasa) [noun] (day)
  • शुश्रूषा (śuśrūṣā) [noun] (service, attend to)
  • प्राकृत (prākṛta) [adjective] (natural, vernacular)
  • दक्षिण (dakṣiṇa) [adjective] (southern, right)
  • परा (parā) [noun/adjective] (the highest, distant, beyond)
  • रसना (rasanā) [noun] (tongue, taste)
  • जनक (janaka) [noun] (father, progenitor)
  • आवृत (āvṛta) [adjective] (covered, enveloped)
  • कम् (kam) [adverb] (how much, how many)
  • शारीरिक (śārīrika) [adjective] (bodily, corporeal)
  • उदर (udara) [noun] (belly, abdomen)
  • घोट (ghoṭa) [noun] (horse)
  • वाम (vāma) [adjective] (left, sinister, beautiful)
  • नख (nakha) [noun] (nail, claw)
  • जन (jana) [noun] (person, individual)
  • असत् (asat) [noun] (non-existence, falsehood)
  • श्रुति (śruti) [noun] (ear, Vedic revelation, what is heard)
  • भरण (bharaṇa) [noun] (bearing, carrying, maintaining)
  • अक्षौहिणी (akṣauhiṇī) [noun] (a large army unit in ancient Hindu texts)
  • कर्तृ (kartṛ) [noun] (doer, maker)
  • मुख्य (mukhya) [adjective] (principal, chief, main)
  • विपरीत (viparīta) [adjective] (opposite, contrary)
  • तीक्ष्ण (tīkṣṇa) [adjective] (sharp, fierce, hot)
  • मत्स्य (matsya) [noun] (fish)
  • माहात्म्य (māhātmya) [noun] (greatness, majesty, glory)
  • उपनिषद् (upaniṣad) [noun] (Upanishad (a group of sacred Hindu writings))
  • प्राप्य (prāpya) [adjective/noun] (to be obtained, acquirable)
  • सत्संग (satsaṅga) [noun] (company of the good or the wise)
  • गृहस्थ (gṛhastha) [noun] (householder, one in the second stage of life according to Hindu ashrama system)
  • औषध (auṣadha) [noun] (medicine, herb)
  • पूरक (pūraka) [adjective/noun] (filler, completing)
  • अपान (apāna) [noun] (a type of vital air in the body responsible for the elimination functions)
  • समावेश (samāveśa) [noun] (inclusion, assembly, merger)
  • परिमाण (parimāṇa) [noun] (measurement, extent, size)
  • गन्ध (gandha) [noun] (smell, odor, fragrance)

The Sanskrit word “महाभूत” (mahābhūta) can be translated as “great element”. Some ancient Sanskrit texts —for instance, some of the Upanishads— refer to the following five “great elements”: earth, water, fire, air, and space. The corresponding five Sanskrit terms occur frequently enough to appear in this vocabulary list.

  • अपरा (aparā) [adjective] (inferior, other)
  • कल्प (kalpa) [noun] (era, aeon, a long period of time)
  • वातावरण (vātāvaraṇa) [noun] (atmosphere, environment)
  • रमते (ramate) [verb] (plays, enjoys, indulges)
  • विलक्षण (vilakṣaṇa) [adjective] (strange, extraordinary, distinct)
  • दीर्घ (dīrgha) [adjective] (long, prolonged)
  • आयु (āyu) [noun] (life, span, longevity)
  • उल्लेख (ullekha) [noun] (mention, reference)
  • घोषणा (ghoṣaṇā) [noun] (announcement, declaration)
  • आयुर्वेद (āyurveda) [noun] (Ayurveda (the traditional Hindu system of medicine))
  • उत (uta) [conjunction/adverb] (and, moreover, also)
  • अक (aka) [noun] (fault, defect)
  • ऋण (ṛṇa) [noun] (debt, obligation)
  • वंश (vaṃśa) [noun] (lineage, family, bamboo)
  • वटवृक्ष (vaṭavṛkṣa) [noun] (banyan tree)
  • तीव्र (tīvra) [adjective] (intense, sharp)
  • दम (dama) [noun] (self-control, restraint)
  • शम (śama) [noun] (calmness, tranquility)
  • तन्तु (tantu) [noun] (thread, filament)
  • वृत्त (vṛtta) [noun] (circle, behavior, character)
  • कथम् (katham) [adverb] (how, in what manner)
  • गिरिका (girikā) [noun] (small hill, pebble)
  • सात (sāta) [adjective] (virtuous, good)
  • कच्छप (kacchapa) [noun] (turtle, tortoise)
  • सोम (soma) [noun] (Soma (ritual drink, plant or the moon in Vedic times))
  • वसति (vasati) [verb] (dwells, resides)
  • अशुभ (aśubha) [adjective] (inauspicious, dirty)
  • दुर्लभ (durlabha) [adjective] (rare, difficult to obtain)
  • पृथु (pṛthu) [adjective] (broad, wide)
  • स्तोत्र (stotra) [noun] (hymn)
  • जन्तु (jantu) [noun] (creature)
  • मग्न (magna) [adjective] (submerged, absorbed)
  • स्वाद (svāda) [noun] (taste)
  • सम् (sam) [prefix] (together, complete)
  • धीर (dhīra) [adjective] (brave, calm, steady)
  • नमस्ते (namaste) [noun] (a respectful greeting)
  • बाह्य (bāhya) [adjective] (external, outward)
  • तुल्य (tulya) [adjective] (equal, similar)
  • बोधयति (bodhayati) [verb] (awakens, informs)
  • अष्ट (aṣṭa) [numeral] (eight)
  • मलिन (malina) [adjective] (dirty, soiled)

The Sanskrit word “पुर” (pura) refers to a city or a fortress. This word appears in the name of the capital of the Indian state of Rajasthan, Jaipur, which literally means Jai's City (in homage to Maharaja Jai Singh II, who established the city).

  • अभय (abhaya) [adjective] (fearlessness)
  • हरण (haraṇa) [noun] (taking away, seizing)
  • आगम (āgama) [noun] (traditional doctrine, arrival)
  • मध्य (madhya) [noun/adjective] (middle, centre)
  • क्रम (krama) [noun] (sequence, order)
  • माल (māla) [noun] (garland, necklace)
  • दल (dala) [noun] (petal, leaf, part)
  • होम (homa) [noun] (ritual sacrifice)
  • दातृ (dātṛ) [noun] (giver, donor)
  • अन्तर् (antar) [preposition] (inside, within, difference)
  • निर्दोष (nirdoṣa) [adjective] (faultless, blameless)
  • मूर्छा (mūrchā) [noun] (fainting, unconsciousness)
  • क्षेम (kṣema) [noun] (well-being, security)
  • तृप्ति (tṛpti) [noun] (satisfaction, contentment)
  • यत्न (yatna) [noun] (effort, endeavour)
  • केयूर (keyūra) [noun] (armlet, bracelet)
  • अंगद (aṅgada) [noun] (armlet, bracelet)
  • बन्ध (bandha) [noun] (bond, tie, connection)
  • चतुर (catur) [adjective] (clever, skillful)
  • मदिरा (madirā) [noun] (wine, alcohol)
  • स्यात् (syāt) [verb (optative mood)] (may be, should be, perhaps)
  • उलूक (ulūka) [noun] (owl)
  • अन्यथा (anyathā) [adverb] (otherwise)
  • कति (kati) [pronoun] (how many, some)
  • धूप (dhūpa) [noun] (incense smoke, fragrance)
  • सुगन्ध (sugandha) [adjective] (fragrant)
  • बान्धव (bāndhava) [noun] (relative, kin)
  • आतिथ्य (ātithya) [noun] (hospitality)
  • कम्बल (kambala) [noun] (blanket, shawl)
  • अट्टालिका (aṭṭālikā) [noun] (palace, mansion)
  • सुरक्षा (surakṣā) [noun] (protection, security)
  • भूषण (bhūṣaṇa) [noun] (ornament, decoration)
  • उत्सव (utsava) [noun] (festival, celebration)
  • अन्तःपुर (antaḥpura) [noun] (inner chambers of a palace, harem)
  • संवत्सर (saṁvatsara) [noun] (year)
  • पलाश (palāśa) [noun] (leaf or petal)
  • बलि (bali) [noun] (offering, sacrifice)
  • रोष (roṣa) [noun] (anger)
  • व्यय (vyaya) [noun] (expenditure)
  • गिरि (giri) [noun] (mountain)
  • घृ (ghṛ) [noun] (ghee (clarified butter))
  • पूर (pūra) [noun] (filling)
  • कम्पित (kampita) [adjective] (trembling)
  • वाद (vāda) [noun] (speech, argument)
  • अचल (acala) [adjective] (immovable)
  • शाल (śāla) [noun] (house)
  • शय्या (śayyā) [noun] (bed)
  • वैदिक (vaidika) [adjective] (Vedic)
  • दरद (darada) [noun] (pain, toothache)
  • भद्र (bhadra) [adjective] (blessed, auspicious)
  • कुक्कुर (kukkura) [noun] (dog)
  • तिल (tila) [noun] (sesame seed)
  • जूत (jūta) [adjective] (gambled)
  • किल (kila) [indeclinable] (indeed, certainly)
  • कण्ठ (kaṇṭha) [noun] (throat)
  • स्वर्ण (svarṇa) [noun] (gold)
  • राजपुत्र (rājaputra) [noun] (prince)
  • ईश (īśa) [noun] (lord, master)
  • अर्क (arka) [noun] (flash of lightning, sun)
  • रवि (ravi) [noun] (sun)
  • इच्छति (icchati) [verb] (desires, wishes)
  • शूल (śūla) [noun] (spear, trident)
  • स्मर (smara) [noun] (memory, recollection)
  • हर्षित (harṣita) [adjective] (delighted, joyful)
  • स्वस्ति (svasti) [noun] (well-being, auspiciousness)
  • निर्भर (nirbhara) [adjective] (dependent)
  • अक्रूर (akrūra) [adjective] (not cruel, gentle)
  • इतिहास (itihāsa) [noun] (history, epic)
  • बाला (bālā) [noun] (girl, young woman)
  • गोदान (godāna) [noun] (the gift of a cow)
  • लज्जा (lajjā) [noun] (modesty, shame)
  • यशस् (yaśas) [noun] (fame, glory)
  • शिला (śilā) [noun] (rock, stone)
  • दन्त (danta) [noun] (tooth)
  • मर्यादा (maryādā) [noun] (boundary, limit, propriety)
  • स्वस्थ (svastha) [adjective] (healthy, calm)
  • द्रविड (draviḍa) [proper noun/adjective] (Dravidian)
  • साम (sāma) [noun] (Sama Veda, a sacred chant)
  • पीन (pīna) [adjective] (stout, full, plump)
  • परिवार (parivāra) [noun] (family)
  • निष्ठा (niṣṭhā) [noun] (devotion, fidelity, firmness)
  • श्रोत्र (śrotra) [noun] (ear)
  • अंकुश (aṅkuśa) [noun] (a tool for directing elephants)
  • हरिण (hariṇa) [noun] (deer)
  • नास्ति (nāsti) [verb] (is not, there is no)
  • भ्रमण (bhramaṇa) [noun] (roaming, wandering)
  • मूढ (mūḍha) [adjective] (deluded, foolish)
  • अपहरण (apaharaṇa) [noun] (abduction, stealing)
  • भूतल (bhūtala) [noun] (ground, surface of the earth)
  • उपादान (upādāna) [noun] (material, cause, ingredient)
  • भीत (bhīta) [adjective] (afraid, terrified)
  • भान (bhāna) [noun] (light, brightness)
  • महिष (mahiṣa) [adjective] (powerful)
  • वैश्वानर (vaiśvānara) [adjective] (relating to all men, universal)
  • उमा (umā) [noun] (goddess Parvati, light, tranquility)
  • लोहित (lohita) [adjective] (red, made of copper)
  • शौर्य (śaurya) [noun] (heroism, valor)
  • उमापति (umāpati) [noun] (Lord of Uma (Shiva))
  • सीता (sītā) [noun] (furrow, a goddess, name of wife of Lord Rama)
  • मह (mah) [verb] (to grow, to honor)
  • उज्ज्वल (ujjvala) [adjective] (bright, brilliant, luminous)
  • चक्र (cakra) [noun] (wheel, circle, disc)
  • नाक (nāka) [noun] (sky, heaven)
  • स्तन (stana) [noun] (breast, chest)
  • रस (rasa) [noun] (juice, essence, taste, sentiment)
  • वैष्णव (vaiṣṇava) [adjective/noun] (relating to Vishnu, a follower of Vishnu)
  • प्रास (prās) [noun] (spear, dart)
  • भाति (bhāti) [verb] (to shine, appear)
  • छल (chala) [noun] (deceit, fraud)
  • संदेश (sandeśa) [noun] (message, order)
  • छिन्न (chhinna) [adjective] (torn, cut off)
  • अज (aja) [noun] (goat)
  • जन्मन् (janman) [noun] (birth, origin)
  • अस्तित्व (astitva) [noun] (existence)
  • अन्धकार (andhakāra) [noun] (darkness)
  • प्रतिष्ठा (pratiṣṭhā) [noun] (establishment, position)
  • बाधा (bādhā) [noun] (obstacle, hindrance)
  • ओषधि (oṣadhi) [noun] (herb, medicinal plant)
  • ध्रुव (dhruva) [noun] (the pole star, constant, fixed)
  • पराकाष्ठा (parākāṣṭhā) [noun] (extreme limit, pinnacle)
  • प्राणिन् (prāṇin) [noun] (living being, creature)
  • अन्ति (anti) [noun] (end, border)
  • मेधा (medhā) [noun] (intelligence, wisdom)
  • कठिनता (kaṭhinatā) [noun] (hardness, difficulty)
  • नौका (naukā) [noun] (boat)
  • समत्व (samatva) [noun] (equanimity, evenness)
  • क्षोभ (kṣobha) [noun] (agitation, disturbance)
  • मूर्खता (mūrkhatā) [noun] (foolishness)
  • आरोप (āropa) [noun] (allegation, accusation)
  • रोग (roga) [noun] (disease)
  • सांख्य (sāṅkhya) [noun] (a school of Indian philosophy, enumeration)
  • आराम (ārāma) [noun] (rest, comfort)
  • समाज (samāja) [noun] (society)
  • उपयोगिन् (upayogin) [adjective] (useful)
  • उच्च (ucca) [adjective] (high, lofty)
  • अनुवाद (anuvāda) [noun] (interpretation, recitation, translation)
  • आख्यान (ākhyāna) [noun] (narrative, story)
  • बिल (bila) [noun] (hole)
  • जय (jaya) [noun] (victory)
  • अक्षोभ्य (akṣobhya) [adjective] (unshakable, imperturbable)
  • रेणु (reṇu) [noun] (particle of dust)
  • आहत (āhata) [adjective] (struck, beaten)
  • कम्प (kampa) [noun] (tremor, shaking)
  • द्रुम (druma) [noun] (tree)
  • बिभर्ति (bibharti) [verb] (bears, carries, sustains)
  • वसुधा (vasudhā) [noun] (the earth)
  • फेन (phena) [noun] (foam, froth)
  • मन्त्रिन् (mantrin) [noun] (minister, counsellor)
  • प्रपितामह (prapitāmaha) [noun] (great-grandfather)
  • सौम्य (saumya) [adjective] (gentle, mild, benign)
  • पर्ण (parṇa) [noun] (leaf)
  • चन्द्र (candra) [noun] (moon)
  • त्वरि (tvari) [verb] (to hurry, to hasten)
  • ख्यात (khyāta) [adjective] (renowned, famous)
  • वेष (veṣa) [noun] (attire, costume, dress)

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Sanskrit pen-written document, 15th century; in the Freer Gallery of the Smithsonian Institution, Washington, D.C. (MS 23.3).

Sanskrit language

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Sanskrit pen-written document, 15th century; in the Freer Gallery of the Smithsonian Institution, Washington, D.C. (MS 23.3).

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Sanskrit language , (from Sanskrit saṃskṛta , “adorned, cultivated , purified”), an Old Indo-Aryan language in which the most ancient documents are the Vedas , composed in what is called Vedic Sanskrit . Although Vedic documents represent the dialects then found in the northern midlands of the Indian subcontinent and areas immediately east thereof, the very earliest texts—including the Rigveda (“The Veda Composed in Verses”), which scholars generally ascribe to approximately 1500 bce —stem from the northwestern part of the subcontinent, the area of the ancient seven rivers ( sapta sindhavaḥ ).

What is generally called Classical Sanskrit —but is actually a language close to late Vedic as then used in the northwest of the subcontinent—was elegantly described in one of the finest grammars ever produced, the Aṣṭādhyāyī (“Eight Chapters”) composed by Pāṇini ( c. 6th–5th century bce ). The Aṣṭādhyāyī in turn was the object of a rich commentatorial literature, documents of which are known from the time of Kātyāyana (4th–3rd century bce ) onward. In the same Pāṇinian tradition there was a long history of work on semantics and the philosophy of language , the pinnacle of which is represented by the Vākyapadīya (“Treatise on Sentence and Word”) of Bhartṛhari (late 6th–7th century ce ).

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Over its long history, Sanskrit has been written both in Devanāgarī script and in various regional scripts, such as Śāradā from the north ( Kashmir ), Bāṅglā (Bengali) in the east, Gujarātī in the west, and various southern scripts, including the Grantha alphabet , which was especially devised for Sanskrit texts. Sanskrit texts continue to be published in regional scripts, although in fairly recent times Devanāgarī has become more generally used.

There is a large corpus of literature in Sanskrit covering a wide range of subjects. The earliest compositions are the Vedic texts. There are also major works of drama and poetry , although the exact dates of many of these works and their creators have not been definitively established. Important authors and works include Bhāsa (for example, his Svapnavāsvavadatta [“Vāsavadatta in a Dream”]), who is assigned widely varying dates but definitely worked prior to Kālidāsa, who mentions him; Kālidāsa , dated anywhere from the 1st century bce to the 4th century ce , whose works include Śakuntalā (more fully, Abhijñānaśākuntala ; “Śakuntalā Recalled Through Recognition” or “The Recognition of Śakuntalā”), Vikramorvaśīya (“Urvaśī Won Through Valour”), Kumārasambhava (“The Birth of Kumāra”), and Raghuvaṃśa (“The Lineage of Raghu”); Śūdraka and his Mṛcchakatika (“Little Clay Cart”), possibly dating to the 3rd century ce ; Bhāravi and his Kirātārjunīya (“Arjuna and the Kirāta”), from approximately the 7th century; Māgha , whose Śiśupālavadha (“The Slaying of Śiśupāla”) dates to the late 7th century; and from about the early 8th century Bhavabhūti , who wrote Mahāvīracarita (“Deeds of the Great Hero”), Mālatīmādhava (“Mālatī and Mādhava”), and Uttararāmacarita (“The Last Deed of Rāma”). The two epics Rāmāyaṇa (“Life of Rāma”) and Mahābhārata (“Great Tale of the Bhāratas”) were also composed in Sanskrit, and the former is esteemed as the first poetic work ( ādikāvya ) of India . The Pañcatantra (“Treatise in Five Chapters”) and Hitopadeśa (“Beneficial Instruction”) are major representatives of didactic literature. Sanskrit was also used as the medium for composing treatises of various philosophical schools, as well as works on logic, astronomy, and mathematics.

Sanskrit is not restricted to Hindu compositions. It has also been used by Jaina and Buddhist scholars, the latter primarily Mahāyāna Buddhists. Further, Sanskrit is recognized in the constitution of India as both a classical language and an official language and continues to be used in scholarly, literary, and technical media, as well as in periodicals, radio, television, and film.

In its grammatical structure, Sanskrit is similar to other early Indo-European languages such as Greek and Latin . It is an inflected language. For instance, the Sanskrit nominal system—including nouns, pronouns, and adjectives—has three genders (masculine, feminine, and neuter), three numbers (singular, dual, and plural), and seven syntactic cases (nominative, accusative, instrumental, dative, ablative, genitive, and locative), in addition to a vocative. However, a full set of distinct forms occurs only in the singular of masculine -a- stems of the type deva- ‘god’: nominative devas ( devaḥ before a pause), accusative devam , instrumental devena , dative devāya , ablative devāt , genitive devasya , locative deve , and vocative deva .

Adjectives are inflected to agree with nouns, and there are distinct pronominal forms for certain cases: e.g., tasmai , tasmāt , tasmin (masculine-neuter dative, ablative, and locative singular, respectively) ‘that one.’

Verbs inflect for tense , mode, voice , number, and person. These may be illustrated by third-person active forms of pac ‘cook, bake’ (used if cooking is done for someone other than the agent), including the present indicative pacati ‘cooks, is cooking’; the proximate future pakṣyati ‘will cook,’ referring to an act that will take place at some time in the future, possibly including the day on which one is speaking; the non-proximate future paktā ‘will cook,’ referring to an act that will take place at some time in the future, excluding the day on which one is speaking; the aorist apākṣīt ‘cooked, has cooked,’ referring to an act completed in the general past, possibly including the day on which one speaks; the imperfect past apacat ‘cooked,’ referring to an act in the past, excluding the day on which one speaks; the perfect reportative papāca ‘cooked,’ referring to an act performed in the past, excluding the day of speaking, and which the speaker did not directly witness or is not personally aware; the imperative pacatu ‘should, must cook,’ expressing a command, request, or invitation to perform the act; the optative pacet , used in the same sense as the imperative; the precative pacyāt ‘may cook,’ expressing a wish; and the contrafactual conditional apakṣyat ‘if (he) cooked, if (he) had cooked, if (he) would cook, if (he) would have cooked.’ There are also middle forms (‘cook for oneself’) corresponding to the forms just cited: pacate ‘cooks, is cooking,’ pakṣyate ‘will cook,’ paktā ‘will cook,’ apakta ‘cooked, has cooked,’ apacata ‘cooked,’ pece ‘cooked,’ pacatām ‘should, must cook,’ pakṣīṣṭa ‘may cook,’ apakṣyata ‘if (I) cooked, if (I) had cooked, if (I) would cook, if (I) would have cooked.’ There is also a passive, as with the third singular present indicative pacyate ‘…is being cooked.’ Early Vedic preserves remnants of an earlier aspectual contrast between perfective and imperfective.

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Take the word sun:

Our tool funds 405 words that are used to say “sun”.

We then see this word in 103 languages side by side.

Even water has 227 words.

Moon a mere 352:

We made the synonym explorer to illustrate the immense richness of Sanskrit synonyms. It would be sound to say that no other language has so many synonyms. The formation of nouns as qualities of an object rather than an abstract word not related to the object means a word such as sun could have more than 400 words for it. In English we say sun or maybe solar or helio sometimes but Sanskrit has a vast array of words such as abhīṣumat, abjabāndhava, abjahasta, abjinīpati, ādideva, āditeya, ādityā, adri, aga, agira, aharbāndhava, aharmaṇi, aharpati, ahaskara, ahi etc. Our tool allows you to generate synonyms in Sanskrit for an English word and then parallel that word against an array of the same word in 103+ languages of the world. You will often see similarities and sometimes the identical word will be there for example sambandha (relationship in Sanskrit) and sambandið (relationship in Icelandic).

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110+ Powerful & Beautiful Sanskrit Words With Meaning

Powerful & Beautiful Sanskrit Words With Meaning

Sanskrit, an ancient and revered language, holds a special place in the cultural and intellectual history of India. Dating back over 3,500 years, it stands as one of the oldest languages in the world, a classical language that has shaped the philosophical, scientific, and spiritual discourse throughout history. Its rich lexicon and grammatical precision make it a language of extraordinary depth and expressiveness.

The importance of Sanskrit extends far beyond its historical roots. In philosophy, it has been the medium for some of the deepest thoughts that have ever been conceived. In science, ancient Sanskrit texts have a surprising degree of sophistication in fields like mathematics, astronomy, and medicine. 

Spiritually, Sanskrit is the language of a large corpus of religious and mystical texts, including the Vedas, Upanishads, and the Bhagavad Gita , which continue to inspire millions around the world.

The purpose of this blog post is to learn about some of the most beautiful and powerful Sanskrit words with meaning. We will go various categories like powerful Sanskrit words, those that capture beauty, words reflecting life’s essence, health, yoga , and those with deep, profound meanings. 

assignment word sanskrit

Historical Context of Sanskrit

Sanskrit, part of the Indo-European language family, traces its origins to the 2nd millennium BCE, with its earliest form known as Vedic Sanskrit, found in the sacred texts of the Vedas. 

This period marked the beginning of its extensive use in religious and philosophical discourse. Over centuries, it evolved into Classical Sanskrit, codified by the grammarian Panini in his work “Ashtadhyayi” around the 5th century BCE. This work is known for its precise and comprehensive rules that shaped the language into its classical form.

Sanskrit’s influence can be observed in various languages across the Indian subcontinent and Southeast Asia. Languages like Hindi, Bengali, Marathi, Nepali, and many others in the Indo-Aryan family have been significantly shaped by Sanskrit vocabulary and grammatical structures. 

Beyond the Indian subcontinent, Sanskrit’s impact is evident in many Southeast Asian languages and cultures, especially in countries like Indonesia, Thailand, and Cambodia.

Sanskrit’s role in the cultural and spiritual heritage of India is unparalleled. It is the language in which most of the Indian philosophical, religious, and literary traditions are rooted. The Vedas, Upanishads, epics like the Mahabharata and Ramayana, and classical dramas and poetry were all composed in Sanskrit. 

In spirituality , Sanskrit has always held a sacred status. Its very name, derived from “samskrta,” meaning “refined” or “perfected,” reflects the high regard in which it has been held. The sounds and recitations of Sanskrit are powerful and spiritually uplifting.

Powerful Sanskrit Words

The powerful words in Sanskrit with meaning cover the various aspects of strength, empowerment, and resilience, reflecting their impact on literature, philosophy, and daily life. Below is the list of Sanskrit’s powerful words with meaning and context:

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ShaktiPower, energyRepresents the divine feminine energy, often used in spirituality and yoga.
DhairyaCourage, fortitudeEmphasizes the value of courage in overcoming obstacles, prevalent in epic tales.
ViraHero, braveCommonly used to describe heroes in mythology, symbolizing bravery and valor.
AishwaryaWealth, prosperityAssociated with material and spiritual prosperity, a common theme in Hindu texts.
PratishthaPrestige, dignityDenotes a sense of honor and respect, important in social and cultural contexts.
YashasFame, gloryReflects the pursuit of glory and success, commonly found in historical narratives.
SamarthaCapable, competentSpeaks to the ability and efficiency in various contexts, from leadership to spirituality.
TejasRadiance, brillianceOften used to describe the inner light or aura of a person, signifying inner strength.
DridhaFirm, solidUsed to represent strength and resilience, especially in adversity.
SthiraSteady, stableConveys the importance of stability and endurance, both physically and mentally.
VijayaVictorySymbolizes triumph, often used in the context of overcoming challenges.
NirbhayaFearlessRepresents fearlessness, a valued trait in spiritual and worldly pursuits.
BalavantStrongDenotes physical and mental strength, revered in various contexts.
SahasraThousandIndicative of magnitude and multitude, used in spiritual and poetic expressions.
SiddhiAccomplishmentRepresents spiritual powers or achievements, significant in yogic texts.
AryaNoble, esteemedConveys nobility and respect, used to describe virtuous individuals.
VivekaDiscernmentImportant for spiritual and philosophical wisdom, signifies the ability to distinguish truth.
SamarpanaDedicationDenotes deep commitment or surrender, often used in spiritual contexts.
YuktiStrategy, skillRefers to the skill or means to accomplish tasks, valued in various disciplines.
AbhayaWithout fearSymbolizes fearlessness and protection, often seen in Hindu deity iconography.
VidyaKnowledgeRepresents learning and wisdom, fundamental in educational and spiritual spheres.
AdityaSunSymbolic of power and vitality, often revered in Vedic hymns.
NirnayaDeterminationIndicates firm decision-making, valued in leadership and personal development.
MangalamAuspiciousUsed to denote good fortune and blessings in various rituals.
SankalpaIntention, resolveSignifies the power of intention and determination in achieving goals.
UdyamaEffort, enterpriseHighlights the importance of effort and initiative in success.
ParakramaValor, courageUsed to describe acts of bravery, especially in historical and mythological texts.
AnirvedaIndomitabilityDenotes the spirit of never giving up, important in spiritual practice.
SwatantraFreedom, independenceRepresents the concept of liberty, significant in philosophical discussions.
KshamaPatience, forgivenessValued as a virtue in moral and ethical teachings.

Also Read: Yoga in Vedas and Vedic Period (History, Elements, Yogis)

Beautiful Sanskrit Words (With Meaning)

Here is a list of beautiful Sanskrit words that are aesthetically pleasing in sound and meaning and these also hold significant places in Sanskrit literature. These words are used to convey deep emotions and ideas in a poetic and artistic manner. ​​

AnandaBliss, happinessOften used in spiritual and poetic contexts to express the highest state of joy.
SundaraBeautifulDescribes beauty in nature, art, and aesthetics; widely used in poetry and hymns.
LalitaPlayful, charmingCaptures the essence of playful elegance, used in literary works and dance descriptions.
MriduSoft, gentleConveys a sense of gentleness, often used in poetry to describe delicate emotions.
MadhuraSweet, melodiousA term for sweetness in speech and music, frequently found in classical poetry.
ShantiPeaceSymbolizes inner peace and tranquility, a common theme in spiritual and literary works.
KomalDelicate, tenderUsed to describe the tender aspects of nature and emotions in poetry and art.
TaralFlowing, gracefulDescribes fluidity and grace, often in the context of water or movements in dance.
PrakritiNatureRepresents the natural world, widely used in literature to describe the environment.
KantiLuster, beautyRefers to radiant beauty, commonly used in poetry and descriptions of deities.
AmritaImmortality, nectarSymbolizes eternal life or divine nectar, used in mythological and spiritual texts.
ManjulaLovely, pleasantDescribes anything that is pleasing and delightful, used in both poetry and prose.
SwarSound, noteIndicates musical tones, essential in classical music and poetic rhythm.
SukhaComfort, joyRepresents happiness and ease, a desirable state in philosophical and literary texts.
KavyaPoetryRefers to the art of poetry itself, celebrating the beauty of language and expression.
LavanyaGrace, beautyDescribes grace and elegance, often used in literary and artistic contexts.
ChandraMoonSymbolic of cool, calm beauty, frequently mentioned in poetry and romantic literature.
HridayaHeartRepresents the core or essence, often used metaphorically in poetry and songs.
NirjaraEternal, unagingConveys the concept of timelessness, used in philosophical and spiritual literature.
SumanasGood-minded, pleasantIndicates a pleasant disposition, often used to describe characters in literary works.

Also Read: What is Reiki? Energy Healing Principles, Benefits, Myths

Best Sanskrit Words for Life 

The Sanskrit words for life are all about the philosophical and spiritual dimensions, each carrying deep connotations that influence the understanding of life’s journey and purpose.

JeevanLifeRepresents the concept of life itself, with its myriad experiences and challenges.
AtmanSoul, selfCentral to understanding the eternal and true self beyond the physical body.
DharmaDuty, righteousnessA key concept in leading a life of moral and ethical responsibility.
KarmaAction, deedEmphasizes the cause and effect of actions in one’s life and rebirth.
MokshaLiberationThe ultimate goal of liberation from the cycle of birth and death.
SamsaraWorldly cycle of birth and deathThe cycle of birth, life, death, and rebirth; the worldly existence.
MayaIllusion, unrealDescribes the illusory nature of the world, a key concept in spiritual awakening.
BhavaExistence, state of beingRefers to the various states of being and emotions in life.
PranaLife force, breathThe vital energy that sustains life, considered the breath of life in yoga and Ayurveda.
ChaitanyaConsciousnessRepresents awareness or the state of being conscious.
TapasAusterity, spiritual effortThe practice of penance and discipline for spiritual growth.
VivekaDiscernment, wisdomThe ability to discern the real from the unreal, an important virtue in spiritual life.
SankalpaIntention, resolveReflects the power of intention and will in shaping one’s life.
AhimsaNon-violenceA principle of non-harm, fundamental to many Indian spiritual traditions.
BrahmanUniversal spiritThe ultimate reality or cosmic spirit that pervades all existence.
DarshanVision, philosophical viewpointThe way of seeing and perceiving the world with a philosophical lens.
AnubhavaExperience, perceptionEmphasizes the importance of personal experiences as a means of understanding life.
AparigrahaNon-possessivenessThe practice of not accumulating more than needed, emphasizing simplicity.
SatyaTruthA fundamental principle of living in truth and integrity.
DhyanaMeditationThe practice of contemplation and concentration for mental peace and insight.

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Sanskrit Words for Yoga

These Sanskriti terms for yogis hold a specific place in the practice and philosophy of Yoga . These are essential for any yogi to understand and integrate into their practice.

AsanaPostureBasic physical positions in yoga, foundational to the practice.
PranayamaBreath controlBreathing exercises that help control the life force, crucial for meditation.
DhyanaMeditationConcentration and contemplation, a key aspect of deeper yoga practice.
SamadhiEnlightenmentThe state of ultimate unity and bliss, the goal of yoga.
YamaRestraintsMoral guidelines, including non-violence and truth, in yogic philosophy.
NiyamaObservancesPersonal disciplines, such as purity and contentment, in yoga practice.
ChakraEnergy centerRepresents the energy points in the body, crucial for meditation and healing.
KundaliniSerpent powerThe awakening of spiritual energy within, a major goal in certain yoga practices.
MantraSacred chantWords or sounds repeated to aid concentration in meditation.
MudraGestureSymbolic hand gestures that represent different states of consciousness.
BandhaLockTechniques for locking energy in certain areas of the body during practice.
NadiEnergy channelChannels through which the life force flows, important for energy balance.
VinyasaFlowing sequenceA dynamic series of postures linked by breath, popular in modern yoga.
HathaForceful yogaA branch of yoga focusing on physical strength and discipline.
RajaRoyal yogaYoga of self-control and meditation, considered the ‘king’ of yogas.
KarmaAction yogaYoga focusing on performing selfless service as a path to enlightenment.
BhaktiDevotion yogaPath of devotion and love towards a personal deity or the divine.
JnanaWisdom yogaYoga of knowledge and wisdom, focusing on understanding reality.
TantraLoom yogaA system of yoga involving rituals, meditation, and sacred practices.
Surya NamaskarSun SalutationA sequence of postures performed in a flow to honor the sun.
OmSacred soundA sacred syllable representing the universe, used in chants and meditation.
SavasanaCorpse poseRelaxation pose, typically at the end of a yoga session.
DrishtiFocused gazeA point of focus where the gaze is directed during asanas.
GuruSpiritual teacherA spiritual guide or teacher in yogic tradition.
SankalpaIntentionA resolve or intention set at the beginning of a yoga practice.
AhimsaNon-violencePrinciple of non-harming, fundamental in yogic ethics.
SatyaTruthfulnessAdherence to truth, an important aspect of yogic morality.
AparigrahaNon-possessivenessAvoiding greed and possessiveness, a key yogic value.
BrahmacharyaCelibacy, self-restraintSelf-discipline, often associated with sexual restraint, in yogic practice.
SantoshaContentmentCultivation of contentment and acceptance, encouraged in yoga.

Also Read: What are the Shat Kriyas in Yoga? Full Guide

Sanskrit Words With Deep Meaning

Lastly, below are some of the best Sanskrit words with deep philosophical, spiritual, or existential meanings:

AdvaitaNon-dualityA concept in Vedanta emphasizing the oneness of the individual soul and the universal soul.
AnandaBliss, happinessRepresents not just happiness but a state of profound spiritual joy.
BodhiAwakening, enlightenmentSymbolizes the journey towards spiritual awakening and understanding.
DarshanaPhilosophical viewpointPerspective or philosophy used to interpret spiritual truths.
KarmaAction, deedEmbodies the principle of cause and effect, central in shaping one’s destiny.
LilaDivine playRepresents the divine’s playfulness and the nature of reality as a cosmic game.
MayaIllusionSignifies the illusory nature of the world, a fundamental concept in Vedanta.
MokshaLiberationThe ultimate liberation from the cycle of rebirth and suffering.
NirvanaExtinction (of desire)Refers to the state of being free from suffering, a key goal in Buddhism.
RasaEssence, flavorCaptures the essence of an experience, often used in Indian arts and aesthetics.
SamsaraCycle of existenceThe repeating cycle of birth, life, death, and rebirth in Indian religions.
SankhyaEnumeration, philosophyA school of philosophy that enumerates the components of the universe.
ShunyataEmptiness, voidThe Buddhist concept of the void or absence of inherent existence.
SwadharmaOne’s own dutyThe concept of fulfilling one’s own purpose or duty in life.
TattvaReality, elementFundamental principles that constitute the reality, often used in various philosophical systems.
YogaUnion, disciplineUnion of individual consciousness with universal consciousness, a key concept in yoga.
AtmanSoul, selfThe inner self or spirit, distinct from the physical body, in Hindu philosophy.
BrahmanUniversal realityThe ultimate reality or cosmic spirit, encompassing all existence.
DharmaDuty, righteousnessMoral principle or duty that upholds the cosmic and social order.
KshetraField, sacred placeSymbolizes the body or physical realm, often used in spiritual teachings.
PurushaSpirit, consciousnessThe spiritual essence or consciousness in Indian philosophy.
PrakritiMaterial natureThe material or natural world, contrasted with the spiritual or conscious.
VairagyaDispassion, detachmentThe state of being detached from material desires, important in spiritual growth.
AvidyaIgnoranceSpiritual ignorance or misunderstanding, a hindrance to enlightenment.
Sat-Chit-AnandaExistence-Consciousness-BlissA term that describes the nature of the ultimate reality as blissful consciousness.
ShaktiEnergy, powerThe dynamic, creative force in the universe, often personified as the Divine Mother.
AhimsaNon-violenceThe principle of non-violence towards all living beings.
RishiSeer, sageA wise or enlightened person, often a composer of Vedic hymns.
VedantaEnd of the VedasThe philosophy that seeks to explain the teachings of the Upanishads.
Sanatana DharmaEternal orderThe eternal, unchanging truth and moral order in Hinduism.

Also Read: Maharishi Patanjali – Father of Yoga: History, Biography, And More

Why Sanskrit is the Language of Yoga?

Sanskrit’s designation as the language of yoga is deeply rooted in history and philosophy. The foundational texts of yoga, including the “ Yoga Sutras ” by Patanjali and various Upanishads, were written in Sanskrit. This ancient language was the medium for documenting and transmitting the early teachings of yoga.

Sanskrit’s grammatical structure allows for conveying complex spiritual and philosophical concepts with great precision. The language’s vocabulary is rich in terms that describe states of consciousness, spiritual practices, and philosophical principles, which are central to yoga.

Also, Sanskrit is described as a ‘vibrational’ language. The way Sanskrit words are pronounced resonates in a way that aligns with the energetic aspects of yoga practice. Chanting Sanskrit mantras is a key part of many yoga traditions, thought to have profound effects on the mind and body.

Related Yoga Program for You: Introduction to Samskrtam LEVEL – 1

What will you learn?

  • The Sanskrit Alphabet – Vowels
  • The Sanskrit Alphabet – Consonants
  • Combining Consonants and Vowels
  • Pronunciation of popular Sanskrit words
  • Conjunct Consonants
  • Shanti Mantra

Why Sanskrit is the Language of Yog

View Program Details

Sanskrit’s Vibrational Quality and Quantum Physics

The vibrational quality of Sanskrit, particularly its phonetics, finds similarity to the quantum physics theory of vibration. 

Quantum physics says that everything in the universe, at its most fundamental level, is in a state of constant vibration, including particles and energy. This concept resonates with the phonetic structure of Sanskrit, where each letter (akshara) has a unique vibrational quality.

This is similar to quantum physics, where different frequencies and vibrations characterize different forms of energy . The practice of chanting Sanskrit mantras in yoga aligns with the idea that repeating a sound frequency can align or influence the vibrational state of the practitioner. 

This concept mirrors the quantum physics understanding that vibrations at one frequency can impact vibrations at another.

Also Read: Muladhara Root Chakra: Location, Activation & Balance, Mantra

Application of Sanskrit Words in Modern Times

The words of Sanskrit are rooted in a rich spiritual and philosophical tradition, and continue to influence modern spiritual practices, yoga , meditation , and mindfulness in various ways.

1. Yoga and Physical Wellness

Sanskrit words like “ Asana ” (posture), “Pranayama” (breath control), and “Dhyana” (meditation) have become integral to the global vocabulary of yoga. These terms not only describe physical practices but also embody the deeper philosophical aspects of yoga. 

They remind practitioners that yoga is more than just physical exercise; it’s a discipline that integrates body, mind, and spirit.

2. Meditation and Mindfulness 

Words such as “Samadhi” (enlightenment) and “Nirvana” (extinction of desire) are central to various forms of meditation and mindfulness practices. These terms have their traditional contexts, providing insights and goals for people seeking mental peace, clarity, and spiritual awakening in today’s fast-paced world.

3. Spirituality 

Terms like “Atman” (soul, self), “Brahman” (universal reality), and “Moksha” (liberation) are crucial in the exploration of spiritual identity and the nature of existence. They offer a framework for understanding the self and the universe in many modern spiritual movements.

4. Ethical and Moral Frameworks

Sanskrit words also provide ethical and moral frameworks. “Ahimsa” (non-violence), “Satya” (truthfulness), and “Dharma” (duty, righteousness) are not just philosophical concepts but practical principles that can guide personal behavior and societal norms.

assignment word sanskrit

5. Healing and Alternative Medicine

Terms like “ Dosha ” (body type), “Prana” (life force), and “ Chakra ” (energy center) are now common in holistic healing practices around the world.

6. Linguistic and Cultural Studies

Sanskrit’s influence extends to linguistics, where it helps in understanding the Indo-European language family. Its rich literature offers insights into human psychology, ethics, and governance that are relevant even today.

7. Arts and Aesthetics 

In the arts, concepts like “Rasa” (essence, flavor) and “Lila” (divine play) are used for artistic expression and aesthetics. They offer a window into understanding the emotional and psychological impact of art.

8. Modern Philosophy and Thought

Sanskrit words and their concepts are discussed in modern philosophical and intellectual debates, providing a unique perspective on issues like consciousness, reality, and the nature of knowledge.

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Wrapping Up:

Sanskrit is a language that bridges ancient wisdom and universal truths. From powerful expressions of strength to profound philosophical insights, the Sanskrit words offer a unique lens to view life, spirituality, and the world around us. Their relevance in modern times, from yoga studios to literary works, highlights their timeless nature. 

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  • Sanskrit Grammar »
  • Introduction
Seek Govinda , seek Govinda — seek Govinda, you fool! For when you've come to your final hour, not even grammar will save you. Bhaja Govindam 1

I can think of no better way to start our study together than with this quote, for at once it captures the importance, the esteem, and the danger of the Sanskrit language. Its importance is plain: Sanskrit was once the most influential literary language in India, and texts written in the language could be understood by millions of people throughout the South Asian world. These texts contain profound meditations on every point on the spectrum of human concern: existence, reality, God, love, duty, marriage, war, sex, death, violence, laughter, beauty, perception, nature, anatomy, urbanity, ritual, desire, food, purpose, meaning, and language, among hundreds of others. Moreover, Sanskrit texts are the repository of non-modern modes of thought, and they present distinct conceptions of the world that are often at odds with the understanding we have today. By learning how people used to think, we better understand both ourselves and the world we have inherited.

Given the immensity and reach of Sanskrit literature, it is no surprise that Sanskrit itself has found admirers. Over thousands of years, the people within the Sanskrit tradition — who learned the language not at home but in rigorous schools — praised the language and continually improved its status. What was once called merely "language" was later called "perfected speech," and even later the "language of the gods." The word "Sanskrit" itself is the most recent in a long line of names, and it is a name that the first Sanskrit speakers never used. The word has been translated in dozens of ways: "perfected," "perfectly made," "put together," or just "assembled." Ultimately, all of these meanings are part of the word "Sanskrit."

Sanskrit was dangerous, then, because anyone who studied it might see it as an end to understanding rather than a means to it. For this reason, the man who was later called by the name "Buddha" refused to let his disciples translate his words into Sanskrit, perhaps because he hoped his disciples would focus on his ideas instead of the language that contained them. But as Sanskrit grew in stature, reach, and utility, this concern was brushed aside. Ironically, some of the most popular Sanskrit texts today — religious and otherwise — were written by Buddhists.

The language that eventually became Sanskrit was once an everyday language used by all people in society. Later on, however, it became almost exclusive to male Brahmins , who rigorously preserved it as a sacred language. But in time, Sanskrit became so much more: a timeless and placeless language that yielded such profundity and exquisite beauty that even today, it lives with its treasures in the cultural conscience of South Asia and places beyond. Still, we must be careful to not oversimplify the dynamism and complexity of Sanskrit's use, development, and reputation. It is a subject that has filled book upon book, and no tidy summary can give a good sense of its complexity and vigor. At the least, you must always remember that Sanskrit was just one part of the complex South Asian world. Sanskrit quickly became the language of the male religious elite, and the voices of all other parts of this world disappeared almost without a trace. But if we want to look to the distant past and learn more about its traditions, Sanskrit is one of the surest guides we have.

By learning this language, you open the door to more than three thousand years of intellectual history, both in India and beyond. This is an ocean that no person can hope to cross; but let's set sail and see where Sanskrit will take us.

The origin of Sanskrit

This part of the introduction discusses modern efforts to determine Sanskrit's origins, including when and where it was first spoken. If you'd rather skip this sort of discussion, click here to skip further down the page.

If it is true that real people once spoke Sanskrit natively, then we must ask: how and when did Sanskrit first appear? We are not sure, and it is impossible to know. However, there are some very good theories. The most popular of them arose when Western scholars started to study Sanskrit. These scholars had a significant advantage that Indian scholars did not: they had studied Greek and Latin , which are both deeply similar to Sanskrit. Take a look at some of the words that all three languages share, and compare them to their English equivalents as well:

SanskritGreekLatinEnglish
gobousboscow
dantaodontosdenstooth
pitarpaterpaterfather
naktanuksnoxnight
astiestiestis
bhar-asipher-eisfer-syou bear

The similarities among the three languages were so strong and so undeniable that these scholars made a great conclusion: all three languages were not just similar but related . Inspired by this realization, the English scholar William Jones said this about Sanskrit:

The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity , both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source , which, perhaps, no longer exists; … Sir William Jones, in a speech delivered to the Asiatic Society in February 1786 (emphasis added)

This quote is well-known, and for good reason: it marks the beginning of a fantastic period of scholarship into the history and origin of these languages. Scholars of these languages, which are collectively called the "Indo-European languages," wanted to answer one question above all others: where did these languages come from?

Migration of PIE

A proposed map of the migration of PIE. India is in the lower-right corner. From columbia.edu , originally from uni-duesseldorf.de .

India is the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend, and the great grandmother of tradition. Our most valuable and most instructive materials in the history of man are treasured up in India only. Mark Twain

At first, it was thought that Sanskrit was the origin of both Greek and Latin. Many people started to think that Sanskrit was the origin of all of the world's languages. Today, we can say that this is probably not the case. Other related languages have features that Sanskrit lacks, and these features explain some of Sanskrit's odd rules as an evolution from an older language.

It quickly became clear that Sanskrit — along with languages like Latin and Greek — likely descended from a single language that was different from all three of them. We don't know what this language might have been called. Today, most people call it Proto-Indo-European , or PIE for short. We also don't know when this language might have existed; but, it was likely used some time before 3000 BC. PIE is hypothetical, and no record of it remains; but over the years, our picture of the language has become clearer, and now we have a fairly good understaning of what it must have been like. Although we can never be sure of this picture, there is a substantial body of evidence to support it.

Scholars have proposed many places of origin for PIE. At first, one of the more popular theories was the Out of India theory. Over time, however, most scholars have concluded that PIE likely came from the Eurasian steppe near modern-day Turkey. Again, we can never be sure that this is where the Indo-European languages came from. Many other places of origin have been proposed, and the evidence available is not always strong. But, the current consensus is that PIE came from the Eurasian steppe.

Map of the Dravidian languages

The Dravidian languages. Note the spots in the northwest and northeast. From these, we can conclude that Dravidian languages were once spoken across all of India.

Whenever I have read any part of the Vedas, I have felt that some unearthly and unknown light illuminated me. In the great teaching of the Vedas, there is no touch of sectarianism. It is of all ages, climbs, and nationalities and is the royal road for the attainment of the Great Knowledge. When I read it, I feel that I am under the spangled heavens of a summer night. Ralph Waldo Emerson

Wherever PIE came from, it started to spread into Europe and Asia, and as it spread, it started to change. The part of the language that spread south toward India and the Middle East is called Proto-Indo-Iranian , and this part split into both the Iranian language family and the Indo-Aryan language family.

We don't know what the original Indo-Aryan language was like when it came into India, but it started to interact with other languages that were already present there. These other languages include the Dravidian languages , the ancestors of Tamil and Kannada. From these other languages, the Indo-Aryan language gained some words and features that are found in no other Indo-European language. Sanskrit is the result of this interaction.

The history of Sanskrit

What is important to bear in mind, however, is that [Sanskrit] never fully became — and almost certainly never had been — a code of everyday usage. It was never the language of the nursery, the bedroom, or the field, although since Sanskrit poets experienced childhood, love, and (no doubt some of them) labor, they learned to speak of these things, too, after their fashion, in Sanskrit. Sheldon Pollock, "Sanskrit Literary Culture From the Inside Out" (emphasis added)

In the strictest sense of the term, Sanskrit refers to a later "preserved" form of the language of the Vedas , a set of ancient compositions among the oldest known in any Indo-European language. The older form of the language, variously called either Vedic Sanskrit or just Vedic , was likely the native language of its users. But from the Vedas onward, the language started to lose many of its features. Then, around the 5th century BC, a grammarian known as Panini (pronounced " paa -ni-nee" in English) essentially "froze" the language, transforming it from the fluid native language of the ancient Indians to an unchanging and timeless language for intellectual expression, both in India and in the whole of South and Southeast Asia. Near this time, the last native speakers of Sanskrit had probably already died.

Panini's work marks the beginning of "normal" Sanskrit, which is sometimes called Classical Sanskrit for clarification. This is the form of Sanskrit that we will study in this guide. Although Panini's work defines Sanskrit grammar, it will not be discussed in this guide. Panini's method is compact, but it is only useful if you have the time to memorize thousands of grammatical rules. Somewhat ironically, it also requires you to know a substantial bit of Sanskrit beforehand.

"What will I learn?"

Right now, you may know nothing about Sanskrit, or you may have no experience with a second language — and that is OK! We will start small, from the most basic of definitions. From there, we will slowly spool our understanding of grammar until we know enough to read simple passages. We will read selections from all parts of Sanskrit literature: epic poetry like the Bhagavad Gita, lyric poetry like the works of Kalidasa, prose works like the Upanishads, hymns from parts of the Vedas, and much more.

This guide is here to help you take this millennia-old "language of the gods" by the horns, so that it might lead you wherever you want to go. Good luck! (Please use the contact page if you have any problems, questions, or comments. All messages are read and are greatly appreciated.)

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Translation of "assignment" into Sanskrit

the act of assigning, or an assigned task [..]

Automatic translations of " assignment " into Sanskrit

"assignment" in english - sanskrit dictionary.

Currently we have no translations for assignment in the dictionary, maybe you can add one? Make sure to check automatic translation, translation memory or indirect translations.

Translations of "assignment" into Sanskrit in sentences, translation memory

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NCERT Solutions for Class 6, 7, 8, 9, 10, 11 and 12

Sanskrit NCERT Solutions

July 21, 2019 by Veerendra

Sanskrit NCERT solutions provide extensive and expert level step-by-step solutions to all questions in the NCERT Sanskrit Books and are a valuable support to students that will help them in learning concepts while doing homework and preparing for exams.

Sanskrit NCERT Solutions Class 1 to 12

The questions and answers given at the end of each chapter in NCERT Sanskrit Books are not only important for examination but also essential for understanding the concepts in a better way. Hence, we strongly recommend reading Sanskrit NCERT Solutions  thoroughly and making appropriate notes and solutions in each chapter that will make revision faster.

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Sanskrit Online Assignment (Word Document)

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A sculpture showing a goddess in a red saree, seated on a lotus, which is flanked by two elephants.

Kamala, a common name in India, is associated with several deities and is a symbol of wisdom

assignment word sanskrit

Professor of Religious Studies and Comparative Literature, University of California, Davis

Disclosure statement

Archana Venkatesan does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

University of California, Davis provides funding as a member of The Conversation US.

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Ever since Vice President Kamala Harris became a presence on the national scene, her name – a common one for women in India – has attracted a lot of attention, most specifically for its pronunciation .

The three-syllable word should be pronounced “Come-a-laa” (Kamalā), with the final long “a” signaling a feminine noun in Sanskrit. In the United States, it is often enunciated with stresses placed on the first or second syllable.

However, the pronunciation of “Kamala” is the least interesting thing about this lovely name, which is only one of many words in Sanskrit for the radiant, fragrant, large-petaled pink lotus, or Nelumbo nucifera , that is ubiquitous in the Indian subcontinent. As a scholar of South Indian religions , I’d like to explain the deep symbolism and the many meanings of the kamala, or lotus, which are shared by different faith traditions in the subcontinent.

The ‘kamala’ in Indian literature

In many Indian love poems, the wide, shapely eyes of beautiful women are compared to the lotus , while in devotional poetry it is the God’s eyes that invite the comparison .

The simile is not confined just to the eyes but can be used to praise the beauty, softness and radiance of a lover’s or the divine’s face, feet or hands. The ninth-century Tamil poet, Nammalvar , in his magnum opus, the “Tiruvaymoli,” uses the simile to describe the beauty of the god Vishnu:

You are faultless light You are unsullied wisdom that neither blooms nor withers. You are everything. You rule it all. If the king of the beautiful gods worships you, won’t it dim the radiance of your lotus feet?

In some cases, love, whether mystical or human, is described as a lotus that blooms in the day, responding to the warmth and brightness of the sun. At night, the lotus closes its petals, much as one might withdraw in the absence of the beloved. Equally, the lotus can be evocative of desire and intimacy, drawing a bee to drink from its nectar.

The lotus, both as whole flower or even a single curved petal, is a pervasive motif in Indian art. A famous 18th-century Indian miniature painting depicts the divine couple, Radha and Krishna , facing each other, clothed entirely in lotuses.

The lotus’s divine symbolism

Panting showing a goddess in a red saree. She is standing on a blooming lotus, with two of her four hands holding the flower. She is flanked by two white elephants on either side.

Most significantly, the kamala, or lotus, is closely associated with Sri-Lakshmi: the goddess of sovereignty, auspiciousness, fecundity, wealth and good fortune, who is worshiped by Hindus, Buddhists and Jains. In fact, Kamala is simply another name for Sri-Lakshmi. This goddess either sits or stands on a fully bloomed lotus and holds them in her hands as well.

In Hindu temples in Southern India, she will often be adorned in a garland of lotuses, so complete is her association with this flower. Lakshmi’s divine husband, Vishnu, is also closely connected to this flower. A lotus emerges from his navel to birth the god Brahma, who in turn births the whole universe.

A painting showing a god, with a blue body, reclining on a large white serpent that is floating on water. A woman with her head bowed massages his feet.

Although Sri-Lakshmi’s association with the lotus is most obvious, the religious traditions of Jainism and Buddhism also integrate the bloom. Buddhist and Jain divine figures may hold the lotus in their hand, like the Buddhist goddess Tara or the male Buddhist deity Avalokiteshvara. The sixth great teacher of the Jain tradition, Padmaprabhu, is named after a lotus, with “padma” being another name for the flower. Sometimes the lotus serves as a pedestal for the divine being in the Jain, Buddhist and Hindu traditions.

A standing statue of a God who is holding a lotus in one hand.

In all cases, the lotus is rarely a bud and almost always a lush, open bloom. This gestures to its deep meaning as a symbol of wisdom, of one’s awakening into knowledge from the torpor of ignorance. The kamala’s symbolic meaning is rooted in the fact that the lotus blooms in swampy waters but remains untouched by the dirt around it. Similarly, enlightenment and wisdom arise and blossom from the murk of desire and attachment. But when one attains wisdom, like the lotus, one remains above and untouched by the dirt of deluding ignorance.

That is why the kamala is always pictured and described not as a bud, suggesting only potential for wisdom, but as a large, open, unfurled flower.

Kamala Harris’ name is a reminder of its significance in these religious traditions. One could argue that a lotus by another name is still a lotus, but as these traditions show, it is also so much more.

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Manager, Centre Policy and Translation

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Oakland a’s dfa relief pitcher.

  • August 13, 2024

Vanessa Serrao

assignment word sanskrit

The Oakland Athletics have designated relief pitcher Kyle Muller for assignment. He was acquired in 2022 in a trade with the Atlanta Braves, which involved sending Sean Murphy to the Braves and William Contreas to the Milwaukee Brewers. Muller was one of five players acquired in the trade.

A vital piece of the return that the #Athletics got from the #Braves in the Sean Murphy trade, now designated for assignment… https://t.co/EUxaVZk2bG — MLB Trade Rumors (@mlbtraderumors) August 13, 2024

Athletics Relief Pitcher Designated for Assignment

Muller’s inconsistencies.

When the A’s acquired Muller, he was recognized as a top prospect by the Braves. Muller used to be a starter and showed solid promise following pitching deep into games. Muller also earned himself the Gatorade Player of the Year award in 2015. Due to this, the A’s had faith in Muller, but unfortunately, in 2022, he recorded an ERA of 8.03. The 2023 season wasn’t revamped, with a 1-5 record and an ERA of 7.60. This season, his ERA has dropped to 4.22. Following his unsuccessful 2022 season, he was sent down to the minors. But being in Triple-A didn’t allow him to prosper. He sported a 7.26 ERA across 13 starts. The A’s continued to keep him in the reliever role in the majors as they had their hands tied.

He’s successfully improved his ERA this season, even with going on the IL with left shoulder tendinitis on May 30th. In addition, he had a promising walk rate of 5.1 %. But aside from this, he’s had his struggles with giving up home runs. As well, he needed much work to improve his velocity. The reason behind Muller’s designation, aside from his struggles, is also due to his out-of-options dilemma with his contract. But what had also attracted the A’s to Muller was that he has experience as a lefty. Overall, keeping him long-term was not something that the A’s could afford to do—especially considering that he hasn’t improved enough for them to consider him a strong enough piece in the bullpen. With Muller being DFA’d, starting pitcher Joe Boyle has been recalled, and Ross Stripling has taken over in the pen.

Main Photo Credits: Robert Edwards-USA TODAY Sports

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The Conversation: What is the Meaning of Kamala?

Kamala, a common name in india, is associated with several deities and symbol of wisdom.

  • by Archana Venkatesan, UC Davis professor of Religious Studies and Comparative Literature
  • August 14, 2024

Hindu goddess statue of woman with dark hair holding red lotus bouquets in outstretched hands.

Quick Summary

  • Kamala Harris’ name is a reminder of its significance in these religious traditions.

Ever since Vice President Kamala Harris became a presence on the national scene, her name — a common one for women in India — has attracted a lot of attention, most specifically for its pronunciation .

The three-syllable word should be pronounced “Come-a-laa” (Kamalā), with the final long “a” signaling a feminine noun in Sanskrit. In the United States, it is often enunciated with stresses placed on the first or second syllable.

However, the pronunciation of “Kamala” is the least interesting thing about this lovely name, which is only one of many words in Sanskrit for the radiant, fragrant, large-petaled pink lotus, or Nelumbo nucifera , that is ubiquitous in the Indian subcontinent. As a scholar of South Indian religions , I’d like to explain the deep symbolism and the many meanings of the kamala, or lotus, which are shared by different faith traditions in the subcontinent.

The ‘kamala’ in Indian literature

In many Indian love poems, the wide, shapely eyes of beautiful women are compared to the lotus , while in devotional poetry it is the God’s eyes that invite the comparison .

The simile is not confined just to the eyes but can be used to praise the beauty, softness and radiance of a lover’s or the divine’s face, feet or hands. The ninth-century Tamil poet, Nammalvar , in his magnum opus, the “Tiruvaymoli,” uses the simile to describe the beauty of the god Vishnu:

You are faultless light You are unsullied wisdom that neither blooms nor withers. You are everything. You rule it all. If the king of the beautiful gods worships you, won’t it dim the radiance of your lotus feet?

In some cases, love, whether mystical or human, is described as a lotus that blooms in the day, responding to the warmth and brightness of the sun. At night, the lotus closes its petals, much as one might withdraw in the absence of the beloved. Equally, the lotus can be evocative of desire and intimacy, drawing a bee to drink from its nectar.

The lotus, both as whole flower or even a single curved petal, is a pervasive motif in Indian art. A famous 18th-century Indian miniature painting depicts the divine couple, Radha and Krishna , facing each other, clothed entirely in lotuses.

The lotus’s divine symbolism

Most significantly, the kamala, or lotus, is closely associated with Sri-Lakshmi: the goddess of sovereignty, auspiciousness, fecundity, wealth and good fortune, who is worshiped by Hindus, Buddhists and Jains. In fact, Kamala is simply another name for Sri-Lakshmi. This goddess either sits or stands on a fully bloomed lotus and holds them in her hands as well.

In Hindu temples in Southern India, she will often be adorned in a garland of lotuses, so complete is her association with this flower. Lakshmi’s divine husband, Vishnu, is also closely connected to this flower. A lotus emerges from his navel to birth the god Brahma, who in turn births the whole universe.

Although Sri-Lakshmi’s association with the lotus is most obvious, the religious traditions of Jainism and Buddhism also integrate the bloom. Buddhist and Jain divine figures may hold the lotus in their hand, like the Buddhist goddess Tara or the male Buddhist deity Avalokiteshvara. The sixth great teacher of the Jain tradition, Padmaprabhu, is named after a lotus, with “padma” being another name for the flower. Sometimes the lotus serves as a pedestal for the divine being in the Jain, Buddhist and Hindu traditions.

In all cases, the lotus is rarely a bud and almost always a lush, open bloom. This gestures to its deep meaning as a symbol of wisdom, of one’s awakening into knowledge from the torpor of ignorance. The kamala’s symbolic meaning is rooted in the fact that the lotus blooms in swampy waters but remains untouched by the dirt around it. Similarly, enlightenment and wisdom arise and blossom from the murk of desire and attachment. But when one attains wisdom, like the lotus, one remains above and untouched by the dirt of deluding ignorance.

That is why the kamala is always pictured and described not as a bud, suggesting only potential for wisdom, but as a large, open, unfurled flower.

Kamala Harris’ name is a reminder of its significance in these religious traditions. One could argue that a lotus by another name is still a lotus, but as these traditions show, it is also so much more.

Archana Venkatesan , Professor of Religious Studies and Comparative Literature, University of California, Davis

This article is republished from The Conversation under a Creative Commons license. Read the original article .

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    What is assignment meaning in Sanskrit? The word or phrase assignment refers to the act of putting a person into a non-elective position, or the act of distributing something to designated places or persons, or a duty that you are assigned to perform (especially in the armed forces), or an undertaking that you have been assigned to do (as by an instructor), or the instrument by which a claim ...

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    Sanskrit Dictionary. Sanskrit Dictionary has a collection of 5000+ words that can be used for day-to-day needs both spoken and written. We have collected the words from different sources including well known dictionaries and some word books. Grammatical note on each word has been given in an abbreviated format.

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    Sanskrit language, (from Sanskrit saṃskṛta, "adorned, cultivated, purified"), an Old Indo-Aryan language in which the most ancient documents are the Vedas, composed in what is called Vedic Sanskrit.Although Vedic documents represent the dialects then found in the northern midlands of the Indian subcontinent and areas immediately east thereof, the very earliest texts—including the ...

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  24. Kamala, a common name in India, is associated with several deities and

    Kamala, a Sanskrit word for lotus, symbolizes wisdom. Its rooted in the fact that even though the flower blooms in a swamp, it remains untouched by the dirt around it.

  25. Oakland A's DFA Relief Pitcher

    The Oakland Athletics have designated relief pitcher Kyle Muller for assignment. He was acquired in 2022 in a trade with the Atlanta Braves, which involved sending Sean Murphy to the Braves and William Contreas to the Milwaukee Brewers. Muller was one of five players acquired in the trade.

  26. The Conversation: What is the Meaning of Kamala?

    Ever since Vice President Kamala Harris became a presence on the national scene, her name — a common one for women in India — has attracted a lot of attention, most specifically for its pronunciation.The three-syllable word should be pronounced "Come-a-laa" (Kamalā), with the final long "a" signaling a feminine noun in Sanskrit. In the United States, it is often enunciated with ...